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We found this amazing letter on Mumsnet and approached the author for permission to share. It is powerful and needs to be heard.

To the woman who shrieked at me that I am a bigot and a terf and a hateful transphobe for defending women’s rights,

Ten, fifteen years from now, I ask you to remember me.

Remember me when you have your first baby and you’re referred to throughout your pregnancy as a birthing individual, a pregnant person, and it makes you feel kind of dehumanised and you wish they’d just call you a woman, a mother, because that’s what you are. But they’re not allowed, because it’s illegal to say only women can be pregnant and give birth.

Remember me when you give birth and you feel vulnerable and exposed and you really want a woman beside you who understands what you’re going through and instead your midwife is a six foot man with stubble in a dress and you know he isn’t a woman but you’re not allowed to object, even when you need to be examined and you just want a woman to do it but you know you can’t say anything because that would be hate speech, even though your body is screaming no.

Remember me when your elderly mother, who has lost her mind to dementia, goes into a care home and is told that her carer, Susan, is a woman, because you asked that she only be cared for by women. And even in her addled state of mind, she knows that Susan is a man, and you know Susan is a man, but you cannot object, and she has to allow Susan to perform her intimate care, because to object would be hate speech.

Remember me when your daughter comes home from school crying, the daughter who has spent the last five years training to be the best athlete in her class, her school, her district, she’s crying because Lucas in her class, one of the fastest boys, has decided he identifies as female for now and so is allowed to run in her race, and she knows it doesn’t matter how hard she trains, he will always beat her, and she can only ever hope for a silver medal now. Or bronze, if there is another Lucas.

Remember me when you go into a toilet late at night, perhaps in a bar, and there’s noone else around, and a guy walks in, he has a beard and is wearing jeans and a t shirt, and the way he looks at you seems off, and you feel afraid and unsettled and worried he might hurt you. But you can’t challenge him, because if you do he’ll say he’s a woman and has as much right as you do to be in this toilet, a place where many years ago you might have come to feel safe.

Remember me when you go for a promotion, for a board position at work that’s designated for a woman. You’ve put in the hours, you’ve worked so hard, you know you deserve it. And the position goes to Lola, who until last year was a 50 year old man. Lola will never do anything inconvenient like needing time off to have babies, or to deal with any health issues that you, a woman might face, like endometriosis, breast cancer, PND. Lola is a woman just like you, and your company are happy that they have fulfilled their quota of women members on the board.

Remember me when you read on the news that crime statistics for women committing rape and murder are on the increase, and now women carry out a much higher number of rapes and murders than they did when you were a teenager or a young woman. And you know that these ‘women’ are men and that the statistics are wrong, but to challenge this would be hate speech. Remember me too, when these women rapists are locked up with vulnerable women in female prisons and cannot escape, because to challenge the presence of the women rapists with penises in prison with them would be hate speech.

Remember me when your son comes home from school and says that he’s learned at school that you can change sex and that some girls have penises and some boys have vaginas and that his teacher said that because he likes playing with girls and dolls that maybe he is really a girl in the wrong body. And you think, no, you are just my wonderful, unique, son, and you were born in your own body. Remember me when a few months down the line the teacher calls you in and says she’s concerned that you are not validating your son’s identity and that she’s noticed you are still referring to him by the name you so carefully chose for him when he was born, and calling him a boy, when he is actually a girl, and that she doesn’t want to have to involve social services but she’s worried she might have to if you continue to misgender your son and deny his real identity. And you know that she will, because it’s happened before in a school near you, and you are afraid.

In this brave new world that you helped to create, look around for your transactivist friends, your lefty male allies, the ones you stood beside and yellled ‘terf, transphobe, bigot’ with, with you shouting the loudest, because you wanted to show what a good ally you were, how inclusive, how progressive. Where are they now? Why, they are where they always were. Benefitting from the patriarchy. Enjoying the new, improved version of it that you helped them to build by crushing the resistance from the women who spoke up for their rights. This has all cost them nothing; it has made the world a better, easier place for men. It has cost you and your sisters who campaigned with them for virtue cookies, everything.

And me? I’ll be where I’ve always been. Fighting for your rights. Fighting to undo the damage.

I’ll have your back, as I always have done.

by CR

Kinda scary how far and deep male entitlement goes.  You can be label a terf for expressing an opinion, talking about the female reproductive system, just about anything really.  The fun awesome part is, only what is shown here are the outlying women who defy their socialization.  How many more women don’t dare raise their head (because dealing with angry, entitled men is awesome) to deal with this assault on reality?

 

Most men are quite clueless about the silent web of privilege and power that surround them.  When they decide that they want to be women that cluelessness follows them…

 

Derrick Jensen, so far has been one of the males that support radical feminism that has not turned out to be a complete horror show (yet). I hope that he can contain his male socialization and continue to be a supporter of women and their rights.

 

 

   Best quote from the article though:

 

   “I listened to the voice of someone who identifies as a transgender who teaches at a university, god help us all, as this person admitted to never hever having read any of my work, but thought I should not be allowed to speak in public because I refused to say the words “Transwomen are women.”.  I listened to their voices.  And you know what?  They sounded just like any other males in patriarchy who have had women say no to them.”

    Ryan T. Anderson discussing what he sees as some of the contradictions in the methodology of Transactivists.  Read the full piece here.  (Note – Not particularly fond of the source – The Daily Signal (via the Heritage Foundation) in the US – but the arguments presented are worth examining.)

 

“On the one hand, they claim that the real self is something other than the physical body, in a new form of Gnostic dualism, yet at the same time they embrace a materialist philosophy in which only the material world exists. They say that gender is purely a social construct, while asserting that a person can be “trapped” in the wrong gender.

They say there are no meaningful differences between man and woman, yet they rely on rigid sex stereotypes to argue that “gender identity” is real, while human embodiment is not. They claim that truth is whatever a person says it is, yet they believe there’s a real self to be discovered inside that person.

They promote a radical expressive individualism in which people are free to do whatever they want and define the truth however they wish, yet they try ruthlessly to enforce acceptance of transgender ideology.

It’s hard to see how these contradictory positions can be combined. If you pull too hard on any one thread of transgender ideology, the whole tapestry comes unraveled. But here are some questions we can pose:

If gender is a social construct, how can gender identity be innate and immutable? How can one’s identity with respect to a social construct be determined by biology in the womb? How can one’s identity be unchangeable (immutable) with respect to an ever-changing social construct? And if gender identity is innate, how can it be “fluid”?

The challenge for activists is to offer a plausible definition of gender and gender identity that is independent of bodily sex.

Is there a gender binary or not? Somehow, it both does and does not exist, according to transgender activists. If the categories of “man” and “woman” are objective enough that people can identify as, and bemen and women, how can gender also be a spectrum, where people can identify as, and be, both, or neither, or somewhere in between?

What does it even mean to have an internal sense of gender? What does gender feel like? What meaning can we give to the concept of sex or gender—and thus what internal “sense” can we have of gender—apart from having a body of a particular sex?

Apart from having a male body, what does it “feel like” to be a man? Apart from having a female body, what does it “feel like” to be a woman? What does it feel like to be both a man and a woman, or to be neither?

The challenge for the transgender activist is to explain what these feelings are like, and how someone could know if he or she “feels like” the opposite sex, or neither, or both.

Even if trans activists could answer these questions about feelings, that still wouldn’t address the matter of reality. Why should feeling like a man—whatever that means—make someone a man? Why do our feelings determine reality on the question of sex, but on little else? Our feelings don’t determine our age or our height. And few people buy into Rachel Dolezal’s claim to identify as a black woman, since she is clearly not.

If those who identify as transgender are the sex with which they identify, why doesn’t that apply to other attributes or categories of being? What about people who identify as animals, or able-bodied people who identify as disabled? Do all of these self-professed identities determine reality? If not, why not?

And should these people receive medical treatment to transform their bodies to accord with their minds? Why accept transgender “reality,” but not trans-racial, trans-species, and trans-abled reality?

The challenge for activists is to explain why a person’s “real” sex is determined by an inner “gender identity,” but age and height and race and species are not determined by an inner sense of identity.

Of course, a transgender activist could reply that an “identity” is, by definition, just an inner sense of self. But if that’s the case, gender identity is merely a disclosure of how one feels. Saying that someone is transgender, then, says only that the person has feelings that he or she is the opposite sex.

Gender identity, so understood, has no bearing at all on the meaning of “sex” or anything else. But transgender activists claim that a person’s self-professed “gender identity” is that person’s “sex.”

The challenge for activists is to explain why the mere feeling of being male or female (or both or neither) makes someone male or female (or both or neither).

Gender identity can sound a lot like religious identity, which is determined by beliefs. But those beliefs don’t determine reality. Someone who identifies as a Christian believes that Jesus is the Christ. Someone who identifies as a Muslim believes that Muhammad is the final prophet. But Jesus either is or is not the Christ, and Muhammad either is or is not the final prophet, regardless of what anyone happens to believe.

So, too, a person either is or is not a man, regardless of what anyone—including that person—happens to believe. The challenge for transgender activists is to present an argument for why transgender beliefs determine reality.”

I have yet to see a TRA answer any of these objections.

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