You are currently browsing the tag archive for the ‘Morality’ tag.

Grab your morning coffee and enjoy your Sunday Disservice.  :)

 

   Howard Zinn was an active and vocal opponent of the Vietnam War.  He brings insight, like Noam Chomsky, to the issues that our liberal societies won’t acknowledge.   The diffusion of Personal responsibility – and no, not the ‘personal responsibility’ (bootstraps!?!!!!) wielded by the corporatist right to bludgeon the poor, but actual personal responsibility is what is being discussed in the quote.  It happens all to often when it comes to how we react to the actions taken in our stead by our government.

“I didn’t vote for them,” or “I’m just doing my job…” or <insert excuse here> does not make you any less responsible for the actions committed in your name.

“The fact that there is only an indirect connection between Dow recruiting students and napalm dropped on Vietnamese villages, does not vitiate the moral issue. It is precisely the nature of modern mass murder that it is not visibly direct like individual murder, but takes on a corporate character, where every participant has limited liability. The total effect, however, is a thousand times more pernicious, than that of the individual entrepreneur of violence. If the world is destroyed, it will be a white-collar crime, done in a business-like way, by large numbers of individuals involved in a chain of actions, each one having a touch of innocence.”

-Howard Zinn.  On War (second edition). p. 64.

The idea that spanking is somehow a valid parenting practice is disturbing enough.  What is more troubling is that people who practice spanking are likely to justify it within their own moral framework and not change their views on the subject.

   “To find answers, I looked at violence across cultures and history with my colleague Alan Fiske of the University of California, Los Angeles. We analyzed records of all kinds of violence, ranging from war to torture to genocide to homicide. While this was rather depressing work, it also led to some very interesting findings. We identified a pattern in that violence that was both predictive and explanatory.

   The commonality was that the primary motivations were moral. This means that the perpetrators of violence felt like what they are doing was morally right. In fact, when they were committing the act, they perceived that not acting would be morally wrong. It wasn’t about a breakdown in moral sensibilities, but more that their sense of morality was different. They viewed violence as the fundamentally right thing to do even if no one else could see any possible justification for it.

   With this lens, let’s go back to that spanking scenario. A child disobeys his mother, who spanks him because she believes it is her duty to protect him from himself and ensure that he becomes a responsible adult. She sees it as her obligation as a parent.

   Similarly, drill sergeants and gang leaders often haze new recruits, as they believe it is their duty to create lifelong bonds and instill obedience, which are required in battle. We can even see this mentality with terrorists. ISIL members believe they are morally justified and obligated to commit acts of terror, while US soldiers accept some loss of civilian lives to achieve the deaths of those terrorists. In all of these scenarios, the violent act is perceived by the perpetrator as virtuous. As details emerge about the California shootings, we will begin to see more about the shooters; whether they felt their violence was something they had an obligation to do, and if so, why.

   The general pattern we saw in the cases we studied was that violence was intended to regulate social relationships and sustain a moral order. The perpetrators are in control of their actions—they know they are hurting fellow human beings, and that is exactly what they intend to do.”

 

Tage Rai Lecturer, MIT Sloan School of Management

moralityjebus

Pancakes and shedding blood just doesn’t seem right.

christianmadness

Win I think of the genocide story this picture always comes to mind – sorry its a downer – but empathetic beings understand that anyone who kills innocent animals en mass in the name of ‘moral cleansing’ is for certain, no moral being.

noah__s_ark_by_frowzivitch

grapejelly        How could a set of rules, ostensibly designed to threaten people with eternal and damnation ever cause them to be less empathic and more judgemental toward others?  I just don’t see that happening – commonsense tells me that people with religious dogma pounded into their skulls, if anything, should be more caring and compassionate toward the damned others.

   “Academics from seven universities across the world studied Christian, Muslim and non-religious children to test the relationship between religion and morality.

They found that religious belief is a negative influence on children’s altruism.

“Overall, our findings … contradict the commonsense and popular assumption that children from religious households are more altruistic and kind towards others,” said the authors of The Negative Association Between Religiousness and Children’s Altruism Across the World, published this week in Current Biology.

“More generally, they call into question whether religion is vital for moral development, supporting the idea that secularisation of moral discourse will not reduce human kindness – in fact, it will do just the opposite.

Well knock me over with a full pallet of pickled asparagus.  Atheists like myself have committed untold legions of electrons into thoughtful rhetoric decrying the trauma ‘religious moral teachings’ inflicts on children and adults.  And now this:

“The findings “robustly demonstrate that children from households identifying as either of the two major world religions (Christianity and Islam) were less altruistic than children from non-religious households”.

Older children, usually those with a longer exposure to religion, “exhibit[ed] the greatest negative relations”.

The study also found that “religiosity affects children’s punitive tendencies”. Children from religious households “frequently appear to be more judgmental of others’ actions”, it said.”

Let this study be the sweet grape jelly of victory I smear over my body while running through the streets extolling the masses to witness the glory and the power of atheist prognostications that are (becoming more) empirically sound.

*thinks while raiding the larder for said righteous grape-jelly…*

On sombre reflection, perhaps I should temper my glorious revellings; take a more grandisonant, more contemplative, stance.  *ahem*…  I am most pleasantly pleased that scurrilous religious evocations on morality and moral behaviour are, in-fact, antithetical to moral behaviour and actions.

Or:   You pious motherfuckers have just had your shit rolled up – what now Jebus and friends, what now?!?!?!?

“The report was “a welcome antidote to the presumption that religion is a prerequisite of morality”, said Keith Porteus Wood of the UK National Secular Society.

“It would be interesting to see further research in this area, but we hope this goes some way to undoing the idea that religious ethics are innately superior to the secular outlook. We suspect that people of all faiths and none share similar ethical principles in their day to day lives, albeit may express them differently depending on their worldview.”

Amen to that Keith.

science_large_large_large

 

 

 

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