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When people talk about how capitalism raises the tide for all boats my skepticism level begins to slowly creep upward.  One must be careful when it comes to describing capitalism as panacea for the world and the world’s poor.   from Counterpunch takes aim at a few of the more atrocious lies that the ardent defender of Capital put forth.

“Neoliberals love to quote the World Bank’s rosy statistics about capitalism lifting hundreds of millions out of poverty. Unfortunately, those statistics are skewed and manipulated to the point of outright prevarication, as Seth Donnelly demonstrates in his new book, “The Lie of Global Prosperity.” He quotes a breathless World Bank press release, “soon 90 percent of the world’s population will live on $1.90 a day or more.” No matter that translated into local currency at local prices, in many places that $1.90 per day purchases the equivalent of 30 cents a day or that $1.90 per day means the pauperization of billions – for as Donnelly shows, a truer metric of avoiding desperate poverty is over $5 per day. If that far more honest measure is applied, 80 percent of South Asians and sub-Saharan Africans are, Donnelly explains, horribly impoverished. Even more disturbing, achieving a 70-year life expectancy requires $7.40 a day, something the world’s cold and pampered capitalists will certainly not shell out or even allow for the billions of wretchedly poor.

Best exemplifying the World Bank’s ideologically biased poverty measures – biased to glorify capitalism – is how it uses statistics about China. “The free health care, education and food that people received in Mao’s China do not enter into the calculation. As a result, Chinese people, who achieved new levels of food security and saw their life expectancy double in this [Mao’s] period were found to be on the whole ‘extremely poor’…the Chinese only ceased to be ‘extremely poor’ once they lost their collective lands, food rations and medical care and began making iphones and other export goods under atrocious conditions.”

I do like me some socialism, as I do believe it is the tonic that will address some of the societal problems we are currently experiencing.  I think tackling the inherent problems socialism bring with it might be good for a change.  It’s like changing the government every so often, clear out the old graft and corruption and make way for a fresher, newer array of graft and corruption, perhaps even doing some positive governance things before bought off by the powers that be.  Chris Wright makes some good points by focusing on the alienation that people can experience in a capitalist society.

 

“The case for socialism is usually made, rightly, from the perspective of its justice. It would be just to have economic and social democracy, for one thing because it is intrinsically right that people not be forced to rent themselves to a business owner who exploits them for profit but instead that they collectively control economic activities and distribute rewards as they see fit. Moreover, economic democracy, whether in the form of worker cooperatives or democratic government control, would essentially make impossible the extreme income inequality that corrodes political democracy and ultimately unravels the social fabric.

But it’s also worth broadcasting the message that even from an existentialist point of view, our only hope is socialism. Certain types of conservatives (usually religious) like to complain about the demise of the family, the community, non-hedonistic interpersonal ties, and the sense of meaning in our lives, a demise for which they blame such nebulous phenomena as secularism, “humanism,” communism, and liberalism. That is, everything except what really matters: capitalism, the reduction of multifaceted life to the monomaniacal pursuit of profit, property, and power. So these conservatives end up in the realm of fascism or neofascism, which promises only to complete the destruction of family and community.

The truth is that only socialism, or an economically democratic society in which there is no capitalist class, could possibly usher in a world in which the existentialist howl of Camus and Sartre didn’t have universal resonance. Mass loneliness, “homelessness,” and the gnawing sense of meaninglessness are not timeless conditions; they’re predictable expressions of a commoditized, privatized, bureaucratized civilization. Do away with the agent of enforced commoditization, privatization, and hyper-bureaucratization-for-the-sake-of-social-control—i.e., the capitalist class—and you’ll do away with the despair that arises from these things.”

 

It is a wonderful time to be alive.  Our social sphere is a dividedly partisan uncharitable hot mess.  Nothing gets done because the status quo recognizes that people working together have the capacity to radically alter society.  Internecine conflict and partisan yelling matches are not an accident.  They conveniently combust all the oxygen in the public sphere, keeping threatening systemic change far at bay.

Consider, we fecklessly embrace capitalism and the ruthless exploitation and environmental destruction that goes along with it.  Yet, at the same time we have our scientific classes raising the alarm that we are rapidly making our planet uninhabitable.  A few eyebrows are raised, but in general, the system continues to chug along.  Here is one foundational parts of our capitalism system, the ever present race for the bottom and thus maximum profitability (at all costs).

It’s gonna suck when the earth strikes back and decides our defining passion for hoarding slips of paper is not a desirable evolutionary trait.  Pete Dolack writes for CounterPunch:

 

“And as the race to the bottom continues —  as relentless competition induces a never-ending search to find locations with ever lower wages and ever lower health, safety, labor and environmental standards — what regulations remain are targets to be eliminated. Thus we have the specter of “free trade” agreements that have little to do with trade and much to do with eliminating the ability of governments to regulate. And as the whip of financial markets demand ever bigger profits at any cost, no corporation, not even Wal-Mart, can go far enough.

Despite being a leader in cutting wages, ruthless behavior toward its employees and massive profitability, when Wal-Mart bowed to public pressure in 2015 and announced it would raise its minimum pay to $9 an hour, Wall Street financiers angrily drove down the stock price by a third. Wal-Mart reported net income of $61 billion over the past five years, so it does appear the retailer will remain a going concern. Apple reported net income of $246 billion over the past five years, so outsourcing production to China seems to have worked out for it as well.

The Trump administration’s trade wars are so much huffing and puffing. Empty public rhetoric aside, Trump administration policy on trade, consistent with its all-out war on working people, is to elevate corporate power. Nationalism is a convenient cover to obscure the most extreme anti-worker U.S. administration yet seen. Class war rages on, in the usual one-sided manner.”

Paul Street writing for Counterpunch illustrates the problems humanity faces as a whole and how completely useless our insular elites and mainstream media actually are. They would rather madly fiddle for short term profit than tackle the larger issues, namely the continued human habitationof the earth.

*edit* Poor sleep on the weekends shoots the hell out of my writing acumen.

“The 2020 elections and their aftermath (including the distinct possibility that Trump will refuse the Electoral tally) will not be irrelevant to the fate of the nation and the Earth.

But nothing matters more now than the existential environmental crises we face, with the climate disaster in the lead. There’s no chance for social justice, democracy, equality, creativity, art, love and community – or anything else (including profits) – on a dead planet.

Yes, the “Green New Deal” advocated by a cadre of progressive Democrats has made its way into media coverage and commentary in recent months. It appears that the GND – which includes welcome calls for net zero U.S. carbon emissions by 2030 – will be part of at least the primary election story thanks to Bernie Sanders, Alexandria Cortez-Ocasio, Jay Inslee, and other progressive or progressive-sounding Democrats. But don’t expect it to receive all that much attention (much less positive attention) in the dominant corporate media-politics complex. Serious discussion of the climate issue and environmental questions more broadly doesn’t serve broadcasters’ and advertisers’ bottom line interests. There is little chance that the climate crisis will remotely approach the Trump investigations and the already emergent 2020 presidential horse-race when it comes to garnering real media attention.

The reigning political and media “elite” is happy to keep capitalogenic global warming on the public margins until long past the last ecological tipping points are passed. They can be counted on them to fiddle and diddle through the species’ final, fossil-fueled flame-out. It is an existential necessity to create a new culture, media, and politics with the elementary natural and social intelligence required to properly prioritize the most pressing problems of our time.

As an atheist it is sometime easy to become hyper focused on what those people over there are doing wrong and how they need to fix their views and join the 21st century.  Sheldon Wolin takes this view and compares it to what we have going on right now in society, rightly criticizing the capitalist-consumption aesthetic that, by any other name, is doing exactly what religion does.

 

“There was , he [Max Weber] contended, no room any longer for occult forces, supernatural deities, or divinely revealed truth.  In a world dominated by scientifically established facts and with no privileged or sacrosanct areas, myth would seemingly have a difficult time retaining a foothold.  Not only did Weber underestimate the staying power of credulity; he could not foresee that the great triumphs of modern science would themselves provide the basis for technological achievements which, far from banishing the mythical, would unwittingly inspire it.

    The mythical is also nourished from another source, one seemingly more incongruous that the scientific-technological culture,  Consider the imaginary world continuously being created and re-created by contemporary advertising and rendered virtually escape-proof by the enveloping culture of the modern media.  Equally important, the culture produced by modern advertising, which seems at first glance to be resolutely secular and materialistic, the antithesis of religious and evangelical teachings, actually reinforces the dynamic.  Almost every product promises to change your life: it will make you more beautiful, cleaner, more sexually alluring, and more successful.  Born again, as it were.  The messages contain promises about the future, unfailingly optimistic, exaggerating, miracle-promising – the same ideology that invites corporate executives to exaggerate profits and conceal losses, but always with a sunny face.  The virtual reality of the advertiser and the “good news” of the evangelist complement each other, a match made in heaven.  Their zeal to transcend the ordinary and their bottomless optimism both feed the hubris of Superpower.  Each colludes with the other.  The evangelist looks forward to the “last days”, while the corporate executive systematically exhausts the world’s scare resources.”

Sheldon Wolin.  Democracy Incorporated, pp. 12-13.

So, I think it is time to work on our own epistemology.  I’d like to be able to square our expectations of others with those we place on ourselves.

 

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