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Yep.  O Canada. Vulnerable already traumatized women get to spend time with this lovely individual in a Woman’s Shelter.  This right here, is the terminus of gender-self id.  Unstable predatory men mixing with their target population.

This is not acceptable in a society that purports to care about women and their needs. Bill C-16 needs to be repealed and quickly because this is apparently fine under current legislation. Call your MP… twice.

Oh hey, the Vancouver Women’s Rape Relief Centre that was defunded for not allowing bullshite like this to go down still needs your help, please donate to them if you can here.

When the topic of post modernism comes up, I always brace for the onslaught of adherents who sorta miss the point of what PoMo thought is all about.  It’s been so long since I’ve dealt with an actual post modern argument, and not just people who want to replace authoritarian definitions with their own authoritarian definitions.

So perhaps we are arguing against a pale imitation of what a post modern argument actually looks like, because at least in this explanation of PoMo theory, it doesn’t sound as beyond the pale.

 

So, when postmodern folks claim subjectivity it is not that they are saying nothing, it is that they are acknowledging both their own flaws and the need for constant interrogation of the facts laid out before us. The idea that one must come to a conclusion in order to find truth is actually the definition of fascism. If a dictionary must appear in its final form, who says the human race must not also? And how would such a society deal with change—specifically that of cultural migration and economic unease.

So, hopefully, this at least establishes the urgent need to abandon the very concept of objective truth. Objective truth is anti-democratic. There is no such thing as an unbiased statement that has not been shaped by elements of power or hierarchy. There is no such thing as a random statement, and there is no such thing as a true statement. In fact, a random statement and a true statement amount to the same thing, and it is only by connecting them that we can give meaning to either.

I can hear the grumbles now. Saying truth is the same as randomness is actually saying nothing! Really? Then why on earth react to it at all? If this statement really said nothing, wouldn’t a more adequate response be: ‘what do you think?’ or even, just in case ‘can you speak up?’ No, but truth, in how we arrive at its exact conclusions, can only retain any meaning if we acknowledge how arbitrary it is to get to that exact spot of perfection. It is only then that we can begin to unpack the biases that got us to that spot, which of course aren’t random at all, and link throughout history, sociology, geography, physics and biology. It is only after we unmask the assumption that is in authority that we can dethrone it and restore democracy.

Now, there is nothing true about democracy either. Each person operates within their own distance from the truth but at least, to borrow Marx, implies ownership of the production of truth, rather than the blind following of it. Does such a philosophy naturally imply the free market, rather than Marxism? Not necessarily. The distribution of goods, the control over the means of production, those sorts of things are not the same as ideas, let alone people. It could be very possible to have a centralized form of economics that thrived for diverse ideas and people. In fact, such a neutral form of economics—pure in its democracy and lack of discrimination—would imply absolute blindness to differences and a replacement of this hierarchy of difference with universal human rights. That doesn’t mean that each difference wouldn’t get a say, it is to say that each would have a right, no matter their say.

It is fairly obvious that an economy that has no such tools to guarantee human rights would naturally create hierarchies to (re) order distribution and create profits. The idea that one must have an objective idea of truth to reject neoliberalism implies that the neoliberalism was a cultural, not an economic counter-revolution. This seems to apply a backward order of operations. Even though the neoliberal has assaulted the cultural and the personal, it a truly perplexing leap for Marxists to make the claim that as soon as the economic theory of their “objective” choice falls out of favor, we suddenly are not talking about economics anymore, but culture that drives the economy. Just dead wrong.

The goal of the lie of objective truth is to establish power for a certain group of people, so that they can therefore profit from and exploit the people whose truth does not fit the proper definition of normality. That’s why Foucalt saw prisons so clearly. What is a prison? And who decides it?

Has life been normal since then? It’s quite amazing we’ve habituated to the new security/surveillance state, not to mention a further divide between the rich and poor. Things are fine I hear…

 

Just who is anti-authoritarian and who isn’t?  Like most topics, the devil is in the details, as the cleavages between the various sub groups of anarachists creates a great deal of tension within the movement as a whole.

“Some anarchists are upset by the idea of taking any authority seriously; however this does not upset anarchists who are familiar with Mikhail Bakunin (1814–1876), one of the most famous anarchists in world history.

Bakunin wrote: “Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker. . . . But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure.”

While Bakunin rejects all imposed authority, he recognizes the legitimacy of the authoritative. Authoritative has a very different dictionary meaning than authoritarian. Authoritative means being accurate, true, reliable, valid, and thus trustworthy. However, some anarchists see a downside to giving an expert, even an authoritative one, any authority. Anarchist thinker William Godwin (1756–1836) believed it was a bad idea to place one’s confidence in the superior knowledge of others and to rely on them, as this can weaken our own capacity to think, reason, and make judgments, and thus disempower us.

Perhaps the most well-known modern American self-identified anarchist is Noam Chomsky. For Chomsky, every form of authority has to “prove that it’s justified—it has no prior justification.” Chomsky gives an example of justified authority: “When you stop your five-year-old kid from trying to cross the street, that’s an authoritarian situation: it’s got to be justified. Well, in that case, I think you can give a justification.” However, for Chomsky, “Most of the time these authority structures have no moral justification . . . they are just there in order to preserve certain structures of power and domination.”

Anarchism is defined by the Merriam-Webster Dictionary as: “a political theory holding all forms of governmental authority to be unnecessary and undesirable and advocating a society based on voluntary cooperation and free associations of individual groups.” Among anarchists, there is no monolithic view of anarchism though there is generally agreement that the state is an illegitimate authority.

There are anti-authoritarians, however, who are not anti-state. Thomas Paine and Ralph Nader are two of the most celebrated and maligned anti-authoritarians in U.S. history. Paine was initially celebrated for refusing to comply with Great Britain and later maligned for refusing to comply with Christianity; and Nader was initially celebrated for refusing to be intimidated by General Motors and later maligned for refusing to be intimidated by the Democratic Party. But both Paine (who helped create and perhaps even coined the name “United States”) and Nader (responsible for the creation of life-saving governmental regulatory agencies) are not anarchists.”

It has to be rough for some segments of the Anarchist community since our society is so segmented and specialized.  Littered with authorities that are often very hard to verify if they are indeed, legitimate or not.

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