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This is a key feature of almost every debate with the queer woke theorists – their arguments are based on a keenly negative facet of our society: gender stereotypes.  To be a woman (or man) is to like and do X.  It is the at the very root of oppressive patriarchal culture and thus trans ideology is also oppressive and regressive because of its adherence to toxic gendered norms and behaviour.

Imagine for just a second that, as the Second wave postulated, that men and women could dress as they please, act as they please, be who they please without worrying about what the gender gremlin has to say about it.  It would be amazing.

Gender non conformity is what needs to be accepted in society.  For example wearing a dress and make up should be acceptable male and female behaviour, period.  What isn’t contested is the fact that wearing a dress doesn’t and will never change your sex.

This quote from “The Sexist Pseudoscience of ‘gender identity'”

“the sexist pseudoscience of “gender identity” is still written into their literature. This is of course inevitable, because without “gendered stereotypes” there would be no markers by which to identify anyone as transgender. Whether one thinks of it as a utopian dream or dystopian nightmare, had the feminists of the 1970s and 1980s achieved their aims there would just be women and men with a variety of jobs, interests, clothes and hobbies. Transgenderism can only exist if one believes that there are appropriate personalities and behaviours for each sex – otherwise what would be left to “trans”? Were this sexist social lens to be removed, girls who wear trousers and enjoy scrapping and boys in pink who bake would be seen and valued as the children they are.”

Sometimes one doesn’t have time to cut through the academicese to right proper call out the bullshite, the Legal Feminist had the energy and time to do so.  A million thanks to her.  Here are her words.

 

[JB]  …[W]e can see that a domain of fantasy is at work, one which reflects more about the feminist who has such a fear than any actually existing situation in trans life. The feminist who holds such a view presumes that the penis does define the person, and that anyone with a penis would identify as a woman for the purposes of entering such changing rooms and posing a threat to the women inside. It assumes that the penis is the threat, or that any person who has a penis who identifies as a woman is engaging in a base, deceitful, and harmful form of disguise. This is a rich fantasy, and one that comes from powerful fears, but it does not describe a social reality…

   “In other words, anyone who thinks that it is dangerous to let male-bodied people self-identify into women-only spaces is guilty of a transphobic assumption that all trans women are sex-offending ‘cis’ males in disguise, and their only purpose in entering women’s spaces is to offend. This is a familiar move in the debate: “If you won’t let me into the ladies’ it means you think that because I’m trans I must be a perv! Transphobe!”

But that misses the point.   Sorry, I’m going to rant a bit here.

The point is male violence, especially but not exclusively male sexual violence. We don’t want to exclude trans women from the spaces where we are undressed and vulnerable because they are trans, but because they are biologically male. They are members of the half of humanity that poses a far greater threat to women than the other half.

We want to exclude males because we are afraid of them. And we are right to be afraid of them. We don’t want to exclude trans women because we think they are more likely than any other male-bodied person to be violent offenders; but because there is no reason to think they are any less likely to be violent offenders. Men are unwelcome in women-only spaces not because we think all men are sex offenders, but because we know that almost all sex offenders are men.  

And remember that we are not just spontaneously afraid! We are taught from early childhood that men are a source of danger. We are told it is our responsibility to keep ourselves safe from the ever-present risk of male violence; with the barely-concealed message that it’s our fault if we fail. We learn to limit our freedoms. We try not to be out alone late at night. We learn to be alert to the possibility of being followed; not to make eye contact; to shut down drunken attempts to chat us up without provoking male rage; to walk in the middle of the road so that it’s harder to ambush us from the shadows; to conduct a lightning risk assessment of every other passenger on the night bus; to clutch our keys in one hand in case we need a weapon; to carry a pepper spray, or a personal alarm. And we learn the hard way that these fears that have been deliberately inculcated in us are justified. We are followed, leered at, flashed, groped, cat-called; and that’s those of us who get off lightly. Every woman has stories of male abuse.

We are systematically trained in fear

And then we are told that we must lay aside, at a moment’s notice, the fears we have so obediently learned as soon as a person with a male body asserts a female identity.

Does this give you any insight into why we are so angry?

Let me make it even plainer. There is an attempt to force male bodies into female spaces where they are not welcome; and when we say “no,” that is met with rage, entitlement, abuse and threats of violence  – attempts to overbear our consent by force. There are unmistakable echoes of rape. When it comes to attempts to force women who have asked for a female health care provider to accept a trans woman to undertake an intimate procedure, the echoes become deafening.”

The profession can change, the venue can change, but the gender-woo methodology remains the same.  Personally attack the person who dares to speak about biological reality, libel and defame their character while poisoning the well as to prevent discussion of an import issue facing women.

The bullshit doesn’t change.  It is especially disheartening to see professionals whose business is to be thoughtful and charitable completely abandon those principles in order to defend normative patriarchal values.

 

“A debate has arisen among philosophers concerning a couple of papers published recently in the prestigious journal Philosophical Studies. The first paper, “Are women adult human females?” by Alex Byrne (January, 2020) attempts to refute what Byrne identifies as “the orthodox view among philosophers,” that “the category woman is a social category, like the categories, wife, firefighter, and shoplifter,” rather than a biological category, like the categories vertebrate, mammal, or adult human female.” Byrne argues woman is a biological category, that to be a woman is to be an adult adult human female. The second paper, “Escaping the Natural Attitude About Gender,” by Robin Dembroff (forthcoming, but available already online), attempts to discredit Byrne’s argument.

The controversy surrounding the two articles does not concern the arguments themselves but the fact that Dembroff’s article includes an ad hominem against Byrne in which Dembroff effectively accuses Byrne of bigotry against transsexuals despite the fact that there is nothing in Byrne’s paper to support such a charge. The editor of the journal, Stewart Cohen, resigned in protest because he wanted to publish an apology for printing an article that included defamatory rhetoric, rhetoric which should never have made it past the journal’s referees, but the publisher of the journal, Springer, refused to allow him to do that.

Philosophers are not generally known for being warm and fuzzy. But Dembroff’s paper represents a new low in levels of civility. Usually, philosophers aim their barbs at an opponent’s cognitive abilities. Even then they aspire to some subtlety. They’ll intimate that an opponent is feebleminded, but they rarely say so directly. It’s not simply that it’s rude. It’s unprofessional. It’s rare, for the same reason, for a philosopher to directly accuse another of being a “shoddy scholar.” It’s rarer still, again, for the same reason, for a philosopher to accuse another of being immoral. Yet Robin Dembroff has advanced both charges against Byrne.

The debate amongst philosophers surrounding what Byrne has dubbed GenderGate, focuses on a brief passage at the end of Dembroff’s article. The line is:

Byrne’s paper fundamentally is an unscholarly attempt to vindicate a political slogan [“women are adult human females”] that is currently being used to undermine civic rights and respect for trans persons. And it is here that I return to Byrne’s advice to question the motivations behind this debate.”If someone is personally heavily invested in the truth of [some proposition] p,” Byrne writes, “it is prudent to treat [their] claim that p is true with some initial caution.” I agree. So we may ask: What are the motivations of someone who would so confidently insert themself into this high-stakes discourse while so ill-informed?

That is, Dembroff is insinuating here that Byrne has an anti-trans agenda that he is trying to advance in an scholarly paper published in an academic journal even though, again, there is nothing in Byrne’s paper to support such a charge.”

The Gender-woo really needs to stop. :/

 

Catch the rest of the essay on Counterpunch.

 

 

 

Douglas Murray writing in Unherd describes the penalty and betrayal foisted on J.K. Rowling for having the audacity to speak about verifiable facts.

“This is because on that issue of minimal importance but maximal rage – the Trans debate – Rowling has taken the same view that the majority of the British public holds. Which is that while trans people should be afforded the same rights and dignity as everybody else, they do not have the right to redefine biological reality. Specifically, in the case of Rowling and many others, they do not have the right to redefine what a woman is.

Last week the author took exception to the use of the phrase “people who menstruate” in a news report — the headline writer clearly trying to get around having to use the increasingly triggering word “woman”. As Rowling wittily put it:

This brought the ire of trans Twitter down upon her. That whole army of people who used to be men who tell women to shut up, and the people who think they are helping trans people by pretending that biological sex doesn’t exist and that the clownfish is a suggestive comparison for the biological make-up of human beings.”

The offended feelings crew needs to f*ck off, and the sooner the better.

How not to run an academic institution. My Alma mater is demonstrating some worrisome (read batshit fucking stupid) decisions regarding firing female staff for having the absolute gall of teaching the ‘unorthodox’ view that biological sex is important to women and their struggle against patriarchy.

Her feminist views are apparently causing a small segment of students to feel unsafe and thus because if we are not walking on eggshells around entitled gender deluded males one must be doing the whole academic thing wrong.

Something very wrong has happened at the University of Alberta. A professor has been fired from part of her academic job for views on sex and gender that break with current orthodoxy.

In late March, Kathleen Lowrey, an associate professor at the University of Alberta, was asked to resign from her role as the Department of Anthropology’s associate chair, undergraduate programs, on the basis that one or more students had gone to the University’s Office of Safe Disclosure and Human Rights and the Dean of Students, André Costopolous, to complain about her without filing formal complaints. All Professor Lowrey has been told is that she is somehow making the learning environment “unsafe” for these students because she is a feminist who holds “gender critical” views. 

Apparently, Lowrey’s very openness about her views is a problem. Should a course have gender or sex as a central theme, on day 1 she offers a summary of her views along with the declaration that no student need agree with her about any of it, as she did this year with her course “Anthropology of Women.” As she cleaves to a feminism that asserts the continuing importance of biological sex and feminist projects of resisting patriarchal oppression, her views put her out of step with much current thinking about the nature of gender, which from the seminal work of Judith Butler forward takes sex to be a social construct. Lowrey also posts statements related to her views on her office door — something she is entitled to do. She contends that in asking her to resign from her service role the University is endorsing ideological conformity. 

Lowrey refused to resign from her service role and insisted that if the University wished to dismiss her from it, it would need to put its reasons for doing so in writing. She subsequently received a letter from the Dean of Arts Lesley Cormack dismissing her from her service role without offering any specifics as to why. The letter simply declares that the Dean believes that “it is not in the best interests of the students or the University” for Lowrey to continue in it.”

This is unbelievable.  Exactly what part of a healthy part of academic debate does this help?

 

“The University of Alberta takes the position that Lowrey had to be dismissed from her service role “for the good of the department” because at least one student claims that for the University to let her continue in the role would be for it to run the risk of the department losing students to another field of study. The argument, in effect, is that Lowrey could not be allowed to let the Department suffer a financial penalty for her views. (In the University of Alberta’s budget model, government funding “follows” students to the departments in which they take their courses.) With its worry that Lowrey’s views will have financial consequences for the Department of Anthropology, the University of Alberta lets an unfortunate development of the academy over the last few decades, in which students have become tuition-paying “customers” upon whom universities rely for more and more of their revenues, come into direct conflict with academic freedom principles. This is a very serious problem. No department at any university in Canada should be taking the position that it has to concern itself with how a professor’s intellectual views may affect a department’s bottom-line. 

Finally, the University of Alberta takes the position that it had to dismiss Lowrey from her service role because if it did not do so students would feel that the University “cared more” about “supporting” the professor than it did about them. This is a terrible line of reasoning, which pits students against a professor when what ought to be of paramount concern to all is the commitment to intellectual engagement and critical scrutiny of ideas as fundamental to the University’s flourishing. Quite simply, at a university, unorthodox or controversial views must be actively debated, and never suppressed, if the university is to meet its societal obligations. 

The University of Alberta needs to restore Professor Lowrey to her role as associate chair, undergraduate programs, in the Department of Anthropology, and university administrators elsewhere need to make sure that they do not fall into the University of Alberta’s mistake. It is essential that our universities never become homes for orthodoxy of any kind. “Dogma is bad for people,” writes UBC professor emeritus William Bruneau elsewhere on this blog. But for universities dogma is much, much worse. It is anathema to the academic mission.”

 

Kathleen Lowrey needs to reinstated yesterday.  This sort of totalitarian anti-academic thinking has to stop.

 

Oh and email the Dean about this travesty – artsdean@ualberta.ca

 

 

“One woman died and two others were injured in a violent attack at a Toronto massage parlour in February. A 17-year-old male, who is too young to be identified under Canadian law, was charged with first-degree murder and attempted murder.

Police added the terrorism charge on Tuesday, three months after the attack, after finding what they say is evidence that he had ties to the incel or “involuntary celibate” movement, whose members believe women owe men sex and are to blame for male sexual frustration. “

Yep, you read that right.  That loser of a dude was under the notion that somehow women (sexy,hot women) owed him sexual pleasure and gratification.

Just how far up one’s ass does one need to be to think that anyone owes you anything in the world?  And yet, this incel movement is a real facet of society.

Check this shit out from incel.co a forum for the wankers (hyperlink through donotlink):

Sex is clearly a vital part of every humans existence, a man doesn’t even “become a man” in a sense within society until he has sex, in essence a lot of men have not undergone their “right of passage” to become part of the “tribe” that is modern human civilization.

This is why all of these mass shootings are taking place, its started to branch off into other things like the “Thot Audit”, more and more things like this are going to keep happening until society finally acknowledges this problem and begins to make changes.

So as it stands we now have a significant and growing pool of sexually starved men, who due to this are angry, violent, irritable and suicidal, seriously how does society expect this to play out, the most dangerous animal is the one backed into a corner with nothing to lose, when someone doesn’t care if they die, worse yet they want to die just so their sad existence can end, there is no reasoning with that person, they are on a “war path”, you either kill them, give that person what they want, or you get out of their way as they proceed to claim what they want.

Society expects us not to burn the village down when it won’t initiate us into the tribe, that’s whats truly outrageous, not the violence of disenfranchised men, but the fact that society actually expects us to just remain docile and accept this reality that has been forced upon us.”

Yeah.  Witness the real creme of human civilization…

To Solidarity and Liberation!

Please go and support feminist organizations that are carrying on the struggle for female rights and safety.

 

 

Also, why women are joining the Canadian Women for Sex Based Rights group:

 

 

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