You are currently browsing the tag archive for the ‘Transgender ideology’ tag.

How do you have programs for a certain segment of the population that you cannot define?

This is an endpoint of transgender ideology, namely, the erasure of women as a sex class in society.

Remember when the ACLU was an organization that fought for rights and justice in American society?  Please put that outdated notion straight into the bin.  The ACLU has been ideologically captured and now actively fights against the rights and safety of women in American society, specifically American women in prison who do not want to share their confines with male bodied people.  But no, female safety and boundaries must be sacrificed on the alter of transgender ideology because male gender feelings must take precedent of the physical safety of females.

 

 

 

“One-third of the requests for transfer from men’s prisons to women’s prisons include an inmate who had been convicted of a sex offense,” Adams says, noting that the figures are similarly stark in the federal prison system, where 48% of trans-identified male inmates were imprisoned on a sex offense.

“Ultimately what we are dealing with is a complete denial of reality,” Adams says, “The ACLU along with every person on this planet knows what men and women are, and what makes them different. Their denial of this fact in order to validate the identities of male offenders is embarrassing.”

WoLF is expected to file their response to the ACLU’s intervention by May 31.

 

Source : Reduxx Feminist News & Opinion

 

 

More please.

This sort of refutation of transgeder ideological talking points needs to be everywhere. This is not about ‘being kind’ this is about recognizing the reality we all live in and BEING FAIR.

Call your political representatives, find out if they can define what a woman is. If they cannot, consider moving your vote to someone who can.

There is nothing kind about affirming the magical pronouns of others. Reinforcing the detachment from reality in others is quite the opposite of being kind.

There is nothing kind about endorsing the idea that if a man calls himself, by ‘she/her’ pronouns then suddenly he becomes an adult human female. This is not possible as human beings, in the vast majority, grow down one of two developmental pathways. Either you produce (or have the potential to) large immobile gametes, or you produce small mobile gametes and the related bio-mechanical infrastructure necessary to potentially pass your genetic material on to the next generation – also known as being female or male.

Sex is immutable in the human species and does not change regardless of how strongly you happen to believe in gender identity magic.

So, by not using the wrong pronouns for males and females you make the statement that you have a commitment to comporting with the reality we all share and maintaining said reality’s grounded attachment to the world of fact.

It is okay to say, “No, I don’t believe in the pronoun rules associated with gender identity” (and the larger notion of trans gender ideology). It is okay to reject the delusional notion that men – because they feel like women – actually are women. You are rejecting the gender-orthodoxy that is profoundly damaging to female safety, rights, and spaces within society. In time, your stance will be applauded as it comports with reality we share.

The demands of people for you as a third party to partake in their gender-fantasy is not a reasonable one.

What other adults think and believe in society is not my responsibility.  I believe that society should be based on verifiable facts, evinced arguments, and the willingness to be compromise on contentious issues.  We’re all not going to get exactly what we want from society, but through negotiation and Reason, a middling solution must be found.  The best way to interrogate the issues that we all face in the broader societal context is to have the ability to discuss social issues without fear in a nuanced and usually complex way.  No topic should be off limits in a reasonable discussion – yet an entire class of unreasonable arguments seems to be off that table.   Those arguments deal with the ideas of personal identity and how the individual and society is supposed to interact.

The problematic identities that are causing friction in society usually involve the nebulous concept of ‘gender’.  Gender is the set of socially constructed beliefs and values that are associated with the two sexes of human beings in society.  For instance, males are aggressive and good leaders, while females are compassionate and good care-givers are both examples of sex stereotypes (aka gender) that individuals in each sex class are saddled with.  Society is constructed around the preservation of these stereotypes and in breaking them there is usually a negative social cost involved.

Feminists, during the second wave, sought to break down these gender stereotypes and move toward an understanding of gender as an often toxic construction of norms and ideas that shouldn’t necessarily be followed.  Gender non-conforming behaviour was lauded as the way forward as individuals of both sexes should be able to access and embody the traits and values that were traditionally ‘not allowed’ for them.  Women could be aggressive, powerful leaders while men could be caring nurturing and family orientated – and neither would face social censure for acting outside what was considered “normal” for their sex classes.

I consider the refutation of gender norms and gender non-conforming behaviour to be the way forward in society as individuals should be able to embody whatever sex stereotypical sets of behaviours that seem right for them.

All of this is based on the notion that gender is a set of sex stereotypical behaviours that have been arbitrarily (and some times coercively) assigned to the two human sexes.

The Transgender Identity movement we know today takes precisely the opposite view of sex stereotypes and how they should play out in society.  Transgender ideology states that the act of performing and identifying with one set of sex stereotypes *makes* you that stereotype AND the physical sex associated with it.  So for instance, a man who likes wearing high heels and dresses (both sex stereotypical clothing types) should be regarded as a ‘woman’ (adult human female).  Because, in transgender ideology, adopting femininity and feminine affect is what makes women ‘women’.

To reality based feminists and most of the general population this is a preposterous notion.  Human beings inhabit a sexual binary.  We are either male or female for the most part.  What makes a woman or a man is simply being male or female with all the associated physical characteristics.  We are defined by the sex class we are born into – the set of stereotypes prescribed for us is based on natal sex.  Second Wave feminism correctly identified gender as (usually harmful) sex-stereotypes and specifically rallied against the notion that to be a proper man or a woman one must follow the normative prescriptions of gender identity.

Transgender ideology flips this around and says that people who don’t associate with set of sex stereotypes that are assigned to them must then adopt the stereotypes of the opposite sex and through gender magic the individual ‘transitions’ to actually being the opposite sex.  Thus, acting a male acting in a stereotypical female fashion ACTUALLY becomes female.

This is Grade A bonafide horseshit, but it is the tenet that lies at the very heart of transgenderism – by adopting they stereotypes of the opposite sex, you become that sex…   Fundamentally, the notion is nonsensical and at odds with the physical reality we all share.  But it is also here where the compelled speech becomes and issue for me and the rest of society.  You see, correctly observing reality is looked at as harmful and abusive because it does not align with the transgender individuals internalized notion of gender and of which sex they are.   The transgender movement argues that subjective feelings of individuals should override the rights of others in correctly identifying the physical reality that is before their very eyes.  A male is woman because he has feminine feelings and because he says so, and to contradict his gender delusion is to be bigoted and transphobic.

In polite society, being a bigot or phobic carries serious social consequences which is precisely why the transgender movement subverted these social norms to comport with their inner feelings of gender and the protection thereof.  Individuals in society must then carefully consider the social costs to disagreeing with transgender ideology which makes it harder to discuss and grapple with.  Sometimes it’s just easier and safer to go along with the gender deluded individual despite the damage being done to free speech and allegiance to material reality in society.  It is this chilling paradigm that I rally against.

If we value the liberal foundation that we have based our society on, transgender ideology and those who espouse it should not get a free pass.  Transgender ideology must be debated, argued, and its merits and faults examined closely in society.  Compelled speech to preserve gender-feelings that do not comport with reality is an unacceptable state of affairs.  The current imposition of transgender ideology is a clear and present safeguarding issue to women and children in our society because men who identify as women are gaining access to single sex spaces based on their say-so and that, if we value the safety of children and women, is a problem.

When one takes time to examine the arguments put forward by the gender religious it quickly becomes obvious that past verbal intimidation and name calling, not many debatable points exist.

“That’s the way feminists have used the terms since the 1970s, as they challenged patriarchal claims that men’s domination and exploitation of women is “natural” because of biology. Patriarchy turns biological difference into social dominance. Feminists have long argued that gender is connected to our sex differences but is “socially constructed” in a way that reflects the unequal distribution of power between men and women over the past few thousand years. Anything socially constructed could be constructed differently through politics.

The trans movement flips that understanding, routinely asserting that gender is not the product of social forces but is a private internal state of being, which may be innate and immutable (opinions in the trans movement vary). In other words, transgender ideology asserts that gender is something one feels and has no necessary connection to one’s body and reproductive system. Trans activists routinely assert that “sex is a social construction,” that the biological distinctions of male and female are not objectively real but are created by societies. Stock painstakingly explains why this—again I’ll use the phrase, though it sounds harsh—doesn’t make sense.

In the preceding paragraph, I wrote “routinely assert” not only because there are differences of opinion within the transgender movement (which is to be expected in any movement) but because I have heard trans activists shift arguments when asked to defend a position (which is an indication of a weak argument in any movement). I once asked a trans activist, “If sex is socially constructed, that implies that it could be constructed in some other way. Do you know of any other way for humans to reproduce other than with an egg (produced by a female) and sperm (produced by a male)? By what means would human reproduction be socially constructed differently?” The activist offered no rebuttal to that, but simply dropped the claim, moving on to assert that trans people know what sex they “really” are and that any challenge to this idea was hateful and bigoted.”

This paucity of argumentative integrity has not stopped the gender-faithful from pushing their agenda and colonizing female spaces in society.

Stock also explains why allowing transwomen—again, males who identify as women—to participate in women’s sports will undermine and potentially eliminate sex-segregated activities that create opportunities for girls and women to thrive. Separate athletic competitions for males and females exist because of the physiological advantage males have over females, and those advantages don’t disappear by identifying as a woman.

Does any of this really matter? Well, it matters to teenage girls who may not want to change clothes in a locker room next to a boy who identifies as a girl. It matters to women at a health club that allows transwomen in a “women only” space. It matters to clients in a women’s homeless shelter that refuses to restrain sexually aggressive behavior of transwomen in order to be “inclusive.” It matters to the woman who is bumped from a country’s Olympic weightlifting team when a transwoman is allowed to compete as a woman. It matters to the women who were sexually assaulted by a transwoman who was housed in a women’s prison. It matters to the lesbians who choose not to date transwomen—because their sexual orientation is toward female humans and not male humans who identify as women—and are then called bigots and ostracized. And it matters to the woman who had to fight to get her job back after being fired for publicly stating that she believes “that sex is immutable and not to be conflated with gender identity.”

Trans activists’ responses to these challenges vary, but they can be reduced to a trans slogan so popular that an LGBT organization in the UKput it on a t-shirt: “Transwomen are women. Get over it!”

To say the least, the meaning of the statement “transwomen are women” is not obvious, either intuitively or logically. It’s a claim that many people find hard to understand, not because they are bigots but because it seems at odds with material reality. It would be more accurate to say: “Transwomen are transwomen, which raises many complex intellectual, political, and moral questions. Let’s work out solutions that respect everyone’s rights and interests!”

Not the catchiest slogan, but accurate and honest. It’s a t-shirt that I think Stock would endorse. She doesn’t condemn or mock trans people but rather seeks deeper understanding to make public policy choices as fair as possible for all.

The problem is that there has never been a public debate or a reasonable discussion of how we are in include the gender religious into society.  It has always been ‘accept every demand, otherwise you are bigot!’.  It has gotten them far, but at the expense of female rights, boundaries, and safety, which is clearly unacceptable in a society that values individuals rights and freedom.

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