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The female experience isn’t unknowable, it just seems like a good portion of the population has trained themselves not to listen…

The need for social connection and community support for the people of our society has never been greater.  Being alone, atomized, and unable to relate to the rest of society and those inhabit it opens people up to harmful ideologies and an movemet toward totalitarian thoughts and impulses. Nabeelah Jaffer has written a thoughtful essay about the factors that can herald people into the extremist totalitarian fold.

If nothing else this essay highlights the human need for social interaction and connection.  We crave to make sense of the world and it has been demonstrated repeatedly in history that we are willing to forgo our rational critical selves to find comfort in an absolutist worldview which may indeed be terrible, but offers the warm comfort of having all answers necessary to make life understandable and comprehensible.

We pick up with our excerpt here referring as Jaffer is talking about Jeff an individual who has accepted a anti-Muslim white supremacist world, yet is still friends with the Muslim author.

“Knowing me has made little difference to Tom’s broader ideology, and to his conviction that immigrants in general and Muslims in particular are the great enemy of our time. Factual debate also makes no impact. When our mutual friends disagree at length with Tom’s extreme opinions, he hardens into polarised opposition. He is quiet but stubborn, retreating into his shell with a wounded air. Of course, all of us suffer at times from confirmation bias – a tendency to favour information that supports our existing beliefs. But Tom does not simply prefer certain facts to others – he seems almost uninterested in them. Instead, he returns repeatedly to cliché (something Arendt also noted in Eichmann). ‘Religion taking over like it always has,’ he writes in a typical post, ‘sharia will creep to power and form an Islamic State.’ This is beyond the common run of immigration-skepticism and the distaste for religion that any decided atheist might have. It drums out a single narrow account of the world – past, present and future.

There is chilly logical consistency to Tom’s ideas. If you presume that Western culture represents a single (and singularly enlightened) worldview, then it follows that non-white immigrants attached to less perfect cultures are a threat that must be stopped. If you are convinced that Islam also entails a single worldview that is coincidentally the total antithesis of the consummately enlightened Western approach, then it follows that it must be fought. If you have already decided that civilisation is all that matters in this story, then what need is there for anything else? In ‘Ideology and Terror’ (1953), Arendt suggested strict self-evident logicality was the main capacity left to those who could not engage in true thought: the fact that two and two equals four cannot be denied ‘even under the conditions of absolute loneliness’. Such logical reasoning becomes ‘the only reliable “truth” human beings can fall back upon’ once they have lost the sense of mutuality needed to know their way in a common world. (Though there might be other reasons for this correlation, it has often been noted that a disproportionately large number of violent Islamist extremists have backgrounds in engineering, science or maths.) Logic, after all, needs neither the self nor the other in order to function. Only one premise matters – and it must be allowed to race freely through mankind, executing its inherent law.

Truth is simply not as relevant as what seems to be the truth

Tom’s narrative has no need of facts. They are beside the point. Like other ideas that aspire to ‘total explanation’, the narrative pretends ‘to know beforehand everything that experience may still have in store’. Armed with omniscient knowledge of the ‘true’ cause for all events, believers are relieved of their sense of insecurity. Here, at last, is a consistent explanation for everything. Totalitarian ideas emancipate their believers from reality: their worth lies in presenting a coherent absolute narrative of the world, which, as Arendt noted in Origins, is ‘more adequate to the needs of the human mind than reality itself’. Experience is irrelevant: there is nothing new to be learned about the situation. The idea of a Jewish world conspiracy was once made to seem more true than reality by the Nazis, who simply acted ‘as though the world were dominated by the Jews and needed a counterconspiracy to defend itself’. Truth is simply not as relevant as what seems to be the truth.

When Arendt argued that loneliness was the common ground of terror, she was not thinking of individual acts of terrorism perpetrated by those on the margins – but of the terror of authoritarian ideologies and governments being slowly embraced by society’s dominant majority. The ideal subject of these governments, she argued, was not a convinced extremist but simply an isolated individual, too insecure in himself to truly think: someone for whom the distinction between true and false was beginning to blur, and the promise of a movement was beginning to beckon.”

I see the level of atomization in our society and I am deeply concerned to the extent that extremist ideologies can (and have been) make inroads into the general populace.  The most worrisome part is that once people/populations are committed down the totalitarian road – facts simply don’t matter – and therefore rational dialogue and debate becomes irrelevant.  And there there is nothing left but bloodletting and the frenzied decent in chaos.

This is a great essay, I recommend reading it in full but also having a cheerful tonic at hand to chase back the gloomy implications for our society.

 

 

For those who don’t get the male gaze, another similar concept is the Panopticon and the theory that goes behind it. See also the Observer Effect study by Hawthorne (1950).

The struggle for human treatment continues.  The problem – Men – who are content with the rape culture status quo have serious worries about moving away from said status quo.  Heartbreaking…

 

 

About ten years ago an acquaintance of mine introduced me to the term “adultolescence.” As he was recently divorced, had no children, and was not wanting for anything monetarily, he basked in reliving adolescent tendencies of embracing pop culture, faddish consumerism, and other trivialities as a middle-aged man. In short, he was clinging to the priorities of a teenager instead of adopting the wisdom and social responsibility of adulthood.

To be fair, few of us are above abstaining from entertainment and insignificant diversions; what is troubling is the merit these petty pastimes garner in our personal lives and in our larger society, and particularly among adults who should know better and do better.”

I’ve seen Adultolescence upclose and personal folks, and it is inane and vapid as it sounds.  The relentless pursuit of pop culture relics, pictures, and autographs is now a life choice for some people.  Trying to buy your way to happiness is almost as unsuccessful as trying to find your happiness and self worth in others, both are indelibly Pyrrhic pursuits away from the realities and sad truths that come with grappling with life as an adult.  Both end in tears, as the real tragedy lies in the folly of an uncritical, unexamined, consumerist driven life or the bitter hollowness that springs from pursuing people that satisfy your immediate desires at the cost of an authentic relationship.  The unhappy reality is that despite the temporary validation, it does nothing to mitigate the real problem of being existentially alone in the world, but now without the support and care of an genuine soulmate and fellow traveller on life’s weary path.

I digress, the focus of the article is on the first example – the consumptive orgy that is ‘nerd culture’.

Adultolescence is a scary phenomena, retreating away from adult social realities and revelling in base conspicuous consumption.  Pop culture is okay as a interest in one’s life, less so when it becomes your life.

“Conan O’Brien’s old late night show featured a segment with a puppet called Triumph the Insult Comic Dog. Triumph would attend events, speak to people, and insult them. In 2002, Triumph spoke to adults camped out in line to purchase movie tickets to the upcoming Star Wars film. He clearly mocked the adults who were spending hours on the sidewalk – many dressed up as their favorite characters and possessing their favorite Star Wars toys – for acting like children. Now, as Comic-Con has morphed into a pop culture juggernaut, cosplay, gaming, toy-collecting, and entertainment fanaticism are accepted forms of adult behavior. Moreover, the internet and its chat rooms, message boards, forums, and social media have enabled the fixation on any subset of pop culture. It has normalized the obsession over any trivial television show, film, musician, performer, athlete, or star anyone could imagine. And this fanatical fandom is not just part of nerd culture; it is part of all culture.

What also comes with nerd culture and all of these other media-driven obsessions and fascinations is rampant consumerism. There is a prioritization of vacuous content over crucial societal issues, but there is also an environmental catastrophe of over-production and consumption of frivolous, useless items and endless technological gadgetry, the life-cycles of which contribute to resource depletion, pollution, environmental deterioration, and tremendous waste at a time when we now clearly recognize the disastrous effects of our throw-away society. It used to be that just Hollywood was so insular and myopic. The entertainment industry had no perspective and few moral values, but now nerd culture (among others) has spread that myopia about entertainment, and that vapidity, consumerism, materialism, and narcissism to everyone.

I’ve recently spent some time teaching elementary-aged children. The books they read, the social studies and science lessons they learn, still try to teach the morals we all learned as children – lessons like: it’s not what you have it’s who you are, be a good person, be kind to others, strive to help others before yourself, do no harm, do not waste, do not pollute, treat all others as you treat yourself, everyone is of equal value, etc. When I was school-aged, lessons like those are why most kids aspired to be firemen, teachers, nurses and doctors. Most of us valued service and professions that, at least in theory, were for the benefit of the common good.

Now too many of our adults are enraptured with themselves and their immediate superficial gratifications. We don’t live up to any of those deeper societal and global values. We’ve lost all perspective. The nerd culture enables this stunted personal and social development. The prioritization of entertainment media, social media, and celebrity is the major component of nerd culture and is far too prevalent throughout society, to the detriment of our social structure, our communities, and our environment. It is perhaps why so many children now aspire to be “youtubers,” why a misogynist former “reality” show personality is now President of the United States, why it may not be surprising that a man such as Chris Hardwick – whose adult life revolves around inane priorities – may not possess a healthy perspective on females or relationships, and why this essay will likely capture a larger audience than anything else I normally write about science, health, social issues, or the environment.

Retreating from reality is bad.  Retreating from reality by engaging in the consumptive processes that make life shitty in the first place, is far worse.

Inequality in society, in terms of political power and economic means, is what lies at the root of the problems we face.  Nothing will be solved until we stop the wealth disparity in society.

 

Poverty meant buying yesterday’s — or even sometimes last week’s — bread. In such a world, you shopped by the piece, not the pound. Even time is a different commodity in the world of the poor. Joblessness creates unbearable amounts of time to kill, while working three jobs just to get by leaves no time even for sleep. The free time needed to train for, prepare for, or develop a career, or even to relax and develop a life, isn’t readily available with a family to feed. Where there are few or no options for mobility — and in these years of the new Gilded Age, cross-class mobility has, in fact, been on the decline — escape fantasies are a necessity of daily life. How else to get through the drudgery of it all?

In such a world, so lacking in the possibility of either movement or escape, drugs tend to play a big role in the lives of the young and the middle-aged. Recently, doctors have received much of the blame for providing too manyopioid prescriptions too easily, while poverty is hardly blamed at all. One of the cruelest results of poverty is that people often fault themselves for their predicaments instead of a system that devalues their worth.

There was a curse, which was also a kind of wish, repeated in the hallways of my neighborhood’s rundown buildings. It went something like this: May the landlord stay healthy and have to live in this building for the rest of his life! Behind such a wish is the deep knowledge that the people most responsible for one’s everyday misery have never had to scrabble for their livings and don’t have a clue what poverty feels like. On television or at the movies, crises are often depicted as drawing people closer. In the world of the poor, however, it’s often the very opposite: poverty and unemployment break up homes, tear families apart, send some into substance abuse and others to one miserable job after another.

Need in America Today

And yet… and yet… what’s most troubling is not what’s changed but what hasn’t, which includeswhat poverty feels like in the body, the psyche, and the soul. In the body, it mostly results in the development of chronic or untreated ailments in a world in which nutrition is poor and, even if available, unbalanced. Asthma is one example that can be found now, as then, in nearly every family living in poor rural areas and inner cities such as the one in which I grew up.

In the psyche, poverty begets fear, anxiety, tension, and worry, constant worry. In the soul, poverty, which feels like the loss of you know not what, is always there like a cold fist to remind you that tomorrow will be the same as today. Such effects are not outgrown like a child’s dress but linger for a lifetime in a country where the severest kinds of poverty are again on the rise(and was just scathingly denounced by the U.N.’s special rapporteur on extreme poverty and human rights), where each tax bill, each favor to the 1%, passes a kind of life sentence on the poor. And that is the definition of hopelessness.

Americans who barely made it through the recent recession now find themselves in conditions (in supposed good times) that seem to be worsening. In poor neighborhoods and rural areas, even when people listen to the pundits of cable TV chatter on about economic inequality, the words bleed together, because without the means to make real change, the present is forever. At best, such discussions feel like ateardrop in an ocean of words. Among professionals, pundits, and academics barely hidden contempt for those defined as lower or working class often tinges such discussions.

If media talk shows were ever to invite the real experts on, those who actually live in neighborhoods of need, so they could tell uswhat their daily lives are actually like, perhaps impoverishment would be understood more concretely and provoke action.It’s often said that poverty’s always been with us and so is here to stay. However, there have been better safety nets in the relatively recent American past. President Lyndon Johnson’s Great Society of the 1960s, though failing in many ways, still succeeded in lifting people out of impoverished lives. Union jobs paid fairly decent wages before they began to be undermined during the years of Ronald Reagan’s presidency. Better wages and union jobs aided people in finding better places to live.

During the past few decades, however, with huge sums being poured into this country’s never-ending wars, unions weakening or collapsing, wages being pushed down, and workers losing jobs, then homes, so much of that safety net is gone. If Donald Trump and his crew of millionaires and billionaires continue with their evisceration of the rest of the safety net, then food stamps, welfare aid directed at children’s health, and women’s reproductive rights, among other things, will disappear as well. Add to that the utter disregard the Trump administration has shown for people of color and its special mean-spiritedness toward immigrants, whether Mexican or Muslim — and for growing numbers of non-millionaires and non-billionaires the future is already starting to look like the worst, not the best, of times.

It seems that those who foster ideologies that deny decent lives to millions believe that people will take it forever. History, however, suggests another possibility and in it perhaps lies some consolation. Namely, that when misery reaches its nadir, it seeks change. Enough is enough was the implicit cry that helped form unions, spur the civil rights movement, launch the migrant grape boycotts, and inspire the drive for women’s liberation.

In the meantime, the poor remain missing in action in our American world, but not in my mind. Not in me.”

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