Global National ran an “overnight” segment after the Tumbler Ridge massacre under a framing that is, in its own way, a confession: “Anti-trans disinformation circulates after mass shooting.” (Global News)

Not Who died? Not How did this happen? Not What failed? Not What do we change Monday morning?

The story, as packaged, is not forensic. It’s prophylactic. The first institutional instinct is not to look hard at systems and sequences, but to manage reputational spillover: prevent a narrative from becoming “dangerous,” protect a constituency from backlash, and pre-label certain lines of inquiry as moral contamination.

That choice matters, because a town is burying children.

And because when journalism reaches for a firewall before it reaches for an autopsy, it stops being a public service and becomes a public-relations function.


What Actually Happened: Sequence Before Sermon

On February 10, 2026, an 18-year-old, Jesse Van Rootselaar, killed people at home and then attacked Tumbler Ridge Secondary School before dying by suicide. Multiple accounts report that the attack began with the killing of the shooter’s mother and 11-year-old half-brother, followed by the school shooting. (The Wall Street Journal)

The victims include five students (ages 12–13) and a 39-year-old education assistant, with the mother and half-brother killed beforehand. Names and details have been published widely and confirmed in Canadian Press reporting and related coverage. (People.com) The BC RCMP also issued a public confirmation of deceased victims. (RCMP)

That’s the baseline: a chain of events with a clear order—home, then school—ending in a pile of dead kids and a town whose grief will not be solved by better discourse hygiene.

Sequence matters because it points to systems:

  • What warnings existed and where?
  • What interventions were attempted and by whom?
  • How were firearms stored and accessed?
  • What did the school know, and when?
  • What did police know, and what tools were used (or not used)?
  • What gaps exist between “we did a wellness check” and “we prevented a catastrophe”?

Reporting indicates a history of mental-health-related police interactions and investigators reviewing digital footprint and online activity. (The Wall Street Journal)

These are the questions you chase when you treat murder as a real event in the world—not as a pretext for messaging.


What Global Chose to Do Instead

Global’s piece does not begin at the crime scene. It begins in the information ecosystem.

In the related Global coverage and clip description, the emphasis is on how the suspected shooter’s trans identity is “being used to fuel misinformation online,” and the segment elevates advocacy voices concerned about anti-trans sentiment. (Global News)

To be blunt: they treat the massacre as a vector for disinformation, rather than as a symptom of institutional failure.

This isn’t a claim that concerns about backlash are always illegitimate. It’s a claim about priority and timing.

You can caution against scapegoating without making that caution the lead, the thesis, and the moral center—while the basic forensic questions remain unasked in the same breath.

Worse, the frame is fortified by official moral language. BC’s Human Rights Commissioner issued a statement warning against conflating trans identity with violence and calling such conflation “incorrect, irresponsible and frankly dangerous.” (bchumanrights.ca)

Again: that statement may be true as a general principle—identity is not destiny—but it is also rhetorically useful as a solvent. It dissolves scrutiny by implying that scrutiny is the harm.

And in the current media climate, once a question is placed inside the “dangerous” bucket, it stops being investigated and starts being policed.

That is what narrative-commitment looks like: not lying, necessarily—just selecting a reality tunnel and treating alternate tunnels as morally suspicious.


Why This Reads as Out of Touch

Because the public is not asking for a sermon. The public is asking for accountability you can measure.

When parents hear “anti-trans disinformation” as the headline after a school attack, the implied hierarchy is:

  1. protect the narrative
  2. protect the vulnerable (as defined by the segment)
  3. later, perhaps, protect the public

That hierarchy does real damage.

It tells the bereaved: “We have already decided what the real emergency is.”
It tells the skeptical: “Your questions are morally tainted.”
It tells institutions: “If your policies intersect with a protected narrative, you will be insulated from the normal post-disaster autopsy.”

And it tells everyone else to stop trusting the gatekeepers.

Journalism doesn’t lose trust because it has values. It loses trust because it has values that pre-empt facts.


What a Forensic Post-Tumbler Ridge Agenda Looks Like

If you want a serious follow-up—one that serves victims, not narratives—here are the obvious “system” targets. None of this requires scapegoating an identity. It requires the courage to audit failures like adults.

1) A full public timeline, cross-agency

A public accounting that stitches together: school records, police contacts, mental-health interventions, family context, and warning signs—chronologically, with decision points. This is how you find the failure nodes.

2) Firearms access: storage, compliance, and enforcement gaps

Reporting indicates multiple firearms were used and investigators are examining how they were obtained. (The Wall Street Journal)
The question is not “gun control” as a slogan. The question is: What specific mechanisms failed—safe storage, licensing, supervision, enforcement, reporting? Fix the mechanism, not the talking point.

3) Threat assessment and school safety protocols that actually bite

Most institutions are good at paperwork and bad at escalation. Schools need a protocol that converts “concerning behavior” into structured threat assessment, and threat assessment into action—without letting “this might stigmatize” become the veto.

4) Mental-health intervention that doesn’t stop at “wellness checks”

If repeated mental-health-related police visits are part of the story—as reporting suggests—then the system question is: what happens after the tenth check? (NBC 5 Dallas-Fort Worth)
Communities need a bridge between crisis contact and sustained containment: follow-up, risk management, family support, and clear thresholds for escalation.

5) Media standards: separate “backlash management” from “causal inquiry”

A newsroom can do both—but not in a way that treats one as taboo. Post-massacre coverage should have a simple rule:

  • Name the victims.
  • Lay out the timeline.
  • Identify plausible failure points.
  • Present what is known, what is not, and what must be investigated.
  • Only then: address secondary narratives (backlash, misinformation, online dynamics).

Right now, too many outlets reverse that order.


The Real Test: Can We Ask the Questions Without Being Moralized Into Silence?

There is a difference between scapegoating and scrutiny.

Scrutiny is what you owe dead children.

If the media class cannot bring itself to treat Tumbler Ridge as a forensic event first—if it must immediately translate it into a morality play about discourse—then it is not merely “out of touch.” It is structurally incapable of learning.

And systems that cannot learn repeat.

Not because people are evil, but because the firewall held—until it didn’t.

 

 

On February 10, 2026, Tumbler Ridge, B.C. (population ~2,400) was hit with a catastrophe it will carry for decades. RCMP have confirmed eight victims: five students aged 12–13, one education assistant (39), and—before the school attack—the shooter’s mother (39) and 11-year-old half-brother. The perpetrator, 18-year-old Jesse Van Rootselaar, then died by suicide.

Name the dead, because that’s the baseline for honest coverage. Abel Mwansa (12). Ezekiel Schofield (13). Kylie Smith (12). Zoey Benoit (12). Ticaria Lampert (12). Shannda Aviugana-Durand (39). Jennifer Jacobs (39). Emmett Jacobs (11). The family tributes are almost unbearable. Ticaria’s mother called her “my Tiki torch… a blazing light in the darkness.” Kylie’s father pleaded with the world to “hold your kids tight.” This is a tight community. The loss isn’t “eight fatalities.” It’s eight holes in a town where most people can point to the exact place those kids used to stand.

Now the media problem: within days, a noticeable slice of Canadian coverage pivoted to managing the public’s reaction to the shooter’s transgender identification. Global News ran a segment framed around “misinformation about trans people” being fueled by the shooting. The Tyee published an opinion piece warning that suffering “should never be weaponized,” focused less on the dead children than on backlash narratives. Even wire coverage foregrounded the shooter’s identity and used female pronouns while naming victims in the same breath—an editorial decision that tells you what frame is being protected.

Let me be precise about the critique, because this is where defenders hide behind a strawman. Nobody reasonable is arguing that “all trans people are responsible” for anything. The question is simpler: why was the instinct—right after slaughtered children—to warn Canadians about transphobia and “disinformation” rather than interrogate the failure chain that got us here? Reporting has already described a history of serious mental health issues and police encounters connected to the shooter, including firearm-related interactions. What interventions happened? What warnings were missed? How did access to weapons occur? Those are the adult questions. “Don’t be mean online” is not an answer to a mass killing.

This is what ideological capture looks like in practice: a hierarchy of empathy enforced by institutions. The victims are mourned, yes—but the “secondary story” rapidly becomes protecting a narrative category from reputational harm. That is not compassion. It’s brand management, and it trains the public to understand tragedy through approved lenses: some facts are treated as volatile, some questions as taboo, and anyone who notices patterns is pre-emptively suspected of malice.

Tumbler Ridge deserves better than that. Journalism’s first duty in a massacre is not to pre-scold the audience. It is to tell the truth, foreground the human cost, and pursue the causal chain without fear or favour. Start with the dead kids. Keep them at the center. And then do the hard work—because if the press won’t, the vacuum gets filled by cynics, activists, and conspiracy merchants. That isn’t “safety.” It’s surrender.

 

  The background.

  1. https://www.bbc.com/news/articles/c62ln7mzd5ro – This BBC analysis explores the escalating debate on UK free speech limits, highlighting comparisons to authoritarian regimes like North Korea and the heated rhetoric around Starmer’s policies.
    bbc.com
  2. https://www.wsj.com/opinion/free-expression/watch-what-you-say-or-two-tier-keir-might-put-you-away-73e99511 – A Wall Street Journal opinion piece critiques selective punishment of speech dissenting from progressive views in Starmer’s Britain, directly referencing the “Two Tier Keir” nickname.
    wsj.com
  3. https://www.city-journal.org/article/britain-keir-starmer-free-speech-crime – This City Journal article discusses Britain’s shift toward authoritarianism, focusing on Starmer’s role in prosecuting speech crimes and curtailing individual freedoms.
    city-journal.org
  4. https://www.foxnews.com/world/uk-government-accused-cracking-down-free-speech-think-before-you-post – Fox News reports on accusations of Starmer’s government rolling back free speech protections, including the “Two-tier Keir” label amid claims of selective law enforcement.
    foxnews.com

Che si può fare” is a poignant aria from Barbara Strozzi’s Ariette a voce sola, Op. 8 (1664), composed for soprano voice and basso continuo. This Baroque piece exemplifies the stile recitativo with expressive, flowing melodies that alternate between lamenting declamation and lyrical outbursts, supported by a simple yet emotive harmonic foundation of harpsichord or lute and bass instrument. Clocking in at around 3-4 minutes, it features chromatic inflections and rhetorical pauses to heighten emotional intensity, capturing resignation amid turmoil. In the recording by Céline Scheen with Ensemble Artaserse (from their 2018 album Strozzi: Virtuosissima Compositrice), Scheen’s clear, agile soprano brings out the piece’s intimate vulnerability, while the ensemble’s period instruments add a warm, authentic texture—subtle ornamentation and dynamic swells emphasize the text’s pathos.

bTie to Love and Valentine’s Day: This aria ties beautifully into Valentine’s Day by exploring love’s darker, more introspective side—the “sweet torment” of unrequited affection or fate-thwarted romance, rather than uncomplicated bliss. Strozzi, a trailblazing female composer in 17th-century Venice, often drew from themes of amorous suffering, influenced by the era’s courtly poetry. Here, the speaker grapples with love’s cruelty under indifferent stars, evoking the vulnerability and resilience in matters of the heart. For modern Valentine’s, it serves as a reminder that true love encompasses pain and longing, making it a sophisticated counterpoint to commercial sentimentality—perfect for a reflective playlist or blog post on the complexities of relationships.

Original Italian:

Che si può fare?
Le stelle ribelle non hanno pietà;
Se ‘l cielo non dà un influsso
Di pace al mio penare,
Che si può fare? Che si può dire?
I cieli m’han piovuto ogni sventura;
Se Amor non mi concede un istante
Di respiro, per alleviar tutto il mio soffrire,
Che si può dire?

English Translation:

What can one do?
The rebel stars have no pity;
If heaven grants no influence
Of peace to my suffering,
What can one do? What can one say?
The heavens have rained every misfortune on me;
If Love will not allow me a moment
Of breath, to ease all my torment,
What can one say?

In the remote British Columbia town of Tumbler Ridge, a horrific school shooting unfolded on February 10, 2026, claiming eight lives, including five children aged 12 to 13 and a female educator, while injuring more than two dozen others. One 12-year-old girl remains in critical condition with severe brain trauma from a gunshot wound to the head. The perpetrator, 18-year-old Jesse Van Rootselaar, a biological male who had been transitioning and identifying as female since approximately age 12, first killed their 39-year-old mother and 11-year-old stepbrother at home before opening fire at Tumbler Ridge Secondary School. Van Rootselaar then died by suicide. Authorities noted a history of mental health crises, multiple police interventions at the family home, school dropout several years prior, and access to household firearms despite an expired license.

Canadian legacy media outlets, including CTV, quickly pivoted to familiar territory: gun control. Coverage highlighted past mass shootings as drivers for stricter firearm laws, the suspect’s lapsed license, and questions about why previously seized household weapons were returned. This framing reduced the tragedy to a debate over firearms access rather than examining the full context of the shooter’s background and actions. By prioritizing this narrative, major outlets failed to provide the public with a complete picture, focusing on policy talking points instead of the human and societal elements at play.

The cultural and personal factors warrant far greater scrutiny. Van Rootselaar’s transition began in early adolescence, a developmental stage coinciding with documented mental health challenges and police contacts. Broader societal patterns include rising youth mental health crises potentially linked to identity-based ideologies, social influences on gender dysphoria, family disruptions, and widespread use of psychiatric medications. When media outlets gloss over or sideline these dimensions in favor of gun-centric stories, they shield uncomfortable truths about how modern cultural pressures such as rapid affirmation of gender confusion in minors may contribute to instability in vulnerable young people.

This selective reporting directly endangers the public. By obsessing over gun restrictions while minimizing mental health epidemics, the effects of early gender transitions amid distress, and the role of identity politics, media and policymakers divert attention from actionable prevention. Communities, families, and educators lack candid discussion of warning signs or reforms needed to address root causes. The outcome is repeated tragedies, as resources target symptoms among law-abiding citizens rather than the underlying cultural and psychological drivers producing alienated or radicalized youth.It is time to demand truthful journalism that confronts reality head-on. The Tumbler Ridge victims deserve more than politicized narratives that dishonor their memory by avoiding difficult conversations about mental illness, unchecked gender ideology, and societal conditions fostering despair. Facing these issues honestly through better mental health support, cautious approaches to youth transitions, and cultural course correction offers the best hope of preventing future horrors.

Legacy media’s reluctance to engage fully undermines public safety and erodes trust when clarity is most needed.

References

 

 

At the core of much of the tension surrounding transgender issues lies a profound and inescapable cognitive dissonance.

P

Biological reality is clear and immutable.

P

Human sex is binary—male or female—and determined at conception. No medical intervention, no amount of social affirmation, and no subjective feeling can change this fundamental fact. You will always and forever remain the sex you were born.

P

Transgender ideology asserts the opposite. It claims that whatever sex you feel you are, you become in reality. Your internal sense of self overrides chromosomes, reproductive anatomy, and every observable marker of biological sex. This ideology is inherently anti-reality.

P

Those who fully internalize it place themselves in a state of permanent conflict—not just with their own bodies, but with the entire external world. Reality itself becomes the enemy, repeatedly negating their subjective self-perception.

P

Queer Theory provides the escape hatch. Rather than confronting the mismatch between feelings and facts, adherents are guided to externalize the source of their distress. Through an oppressor/oppressed lens, the cause of their pain is never their own faulty perception of self—absolutely not. Instead, it is “normative” society that is actively oppressing them, enforcing rigid gender norms and inflicting all their suffering. This framework transforms personal dissonance into righteous grievance. The distress is no longer internal; it is the fault of everyone else.

P

Medical interventions amplify the problem. So-called “gender-affirming care”—puberty blockers followed by cross-sex hormones—adds fuel to the fire. These treatments carry serious, well-documented deleterious effects on both mental and physical health. Far from resolving underlying issues, they often deepen psychological instability while creating permanent physical changes.

P

The result is a perfect storm: individuals who were already vulnerable, now further destabilized, carrying a massive chip on their shoulders. They view the rest of society—the “normative” majority—as the active source of their pain. To defend their constructed identity and quiet the cognitive dissonance, they feel compelled to strike back against this perceived evil force: you and me.In this worldview, disagreement equals enmity.

P

If you refuse to affirm their ideology, you are not offering a different opinion—you are the oppressor who must be confronted, silenced, or defeated.

P

Dissent is violence.

P

Reality itself is violence.

P

This dynamic helps explain patterns of hostility, aggression, and, in extreme cases, violence that emerge from certain segments of transgender activism. It does not stem primarily from societal rejection, but from a foundational rejection of biological reality and the refusal to address internal distress with honesty.

 

True compassion does not mean enabling delusion.

P

It means grounding support in reality—the only place where genuine mental health and social peace can be found.

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