The working conditions we have today were born in struggle and paid for in blood.  We don’t understand the sacrifices others made for us these days.  Not completely our fault as the Powers that Be have employed several strategies against the working class, most notably, divide and conquer, to ensure that the mass movements of the past do not crop up again and threaten the established norms of society.

Take note, single day marchers, that what you are doing is almost completely for your benefit.  Your single day of action is meek, unoffensive, and for the most part condoned by those who make the rules.

Why?  Because everything goes back to normal once you go home.  You benefit from venting and feeling like you’ve done something (as insipid as it happens to be) and life goes on.  Problem NOT solved.

Effective protesting is not convenient, short-term, or easy.  It requires a dedicated mass of people who are willing to put their lives on the line and make the society around them,most inconveniently, grind to halt.   The press will demonize you, the anti-union thugs will beat you, and the police will most likely end up killing you because you are not falling in line with the elite’s rules and expectations.

In 1919, workers in Winnipeg said, “Enough”.

“A combination of social and economic inequality and a growing awareness among the working class of these disparities led somewhere between 25,000 and 35,000 workers to walk off the job for 42 days, beginning on May 15.

The reasons so many people put their livelihoods at risk by striking in a harshly anti-union climate were manifold.

Poor work conditions, inadequate wages and the refusal by many employers to recognize and negotiate with unions culminated in the unrest that spilled into the streets and left two men dead by the end of the six-week strike.”

The willingness for people exploit other people is almost unlimited.

 

“Employment offices sprouted up across Winnipeg to connect those workers with jobs. Some agencies “lived to fleece newly arrived immigrants” by charging them steep job-finding fees and locking them into contracts with measly salaries and steep room and board charges, Doug Smith wrote in his book Let us Rise: An Illustrated History of the Manitoba Labour Movement”

Fresh and new to Canada? Let’s exploit you and your family, ASAP.  This is the base standard for human behaviour in society.  Not pretty, but unless we organize against it, it is what we will get.

“The railway yard-adjacent communities were also a public health nightmare.

Unsanitary, crowded conditions meant infections and diseases spread with impunity. There were annual outbreaks of typhoid due to the unclean water supply in the late 19th century: nearly 1,300 Winnipeggers just over five per cent of the city’s population were diagnosed with the bacterial infection in 1904.

The Spanish flu of 1918 killed 1,200 people in Winnipeg, and the working class and immigrant neighbourhoods of the north were worst hit.

“It was a deplorable area in which to live: communicable diseases were rampant; it had one of the highest child mortality rates of anywhere in the country; up until the aqueduct [from Shoal Lake] came through, the water supply was a serious danger to the citizens,” Siamandas said.

“These were the seeds of what led to the Winnipeg General Strike in 1919.”

Without equal access to health care, suitable housing, fair wages and education opportunities, and with few of the creature comforts enjoyed by the upper crust, a great unrest was brewing in blue-collar Winnipeg.”

If you ever wondered how bad it has to get before people will act, it is like this.  Gross inequality, squalor, disease and high child mortality.

The Barretts were staunchly anti-union and against collective bargaining. As a matter of principle, the brothers said, they would only deal directly with their workers on an individual basis.

“This is a free country and … as far as we are concerned, the day will never come when we will have to take orders from any union,” Leonard wrote in 1916, refusing to meet a committee of his employees over concerns related to wages and work conditions.

“There was fierce resistance from all employers, public and private, to unionization, and if you dared go on a picket line in Winnipeg, there were injunctions slapped on you and you were in the courts,” said Paul Moist, former national president of Canada’s largest union, the Canadian Union of Public Employees.

This antagonism toward unions continued as working-class tensions deepened during the war.”

Indeed it is a free country.  Freedom has different means depending on which social class you happen to inhabit.  I’m guessing most of my readership is not in the business elite, and as evinced in 1919, the business class has its political shit together we currently do not.  The structures of society are on their side, along with the coercive elements like the police and army.  This is what we have to acknowledge and prepare for if we want to society for the better.

“Leonard scoffed at the suggestion and declared, “God gave me this plant, and by God I’ll run it the way I want to.”

About 45 firms and 1,000 employees went on strike July 22, 1918, after the trades council proposed wage increases and eight-hour days for auto and metalworkers. Though a few of the shops complied, most refused to negotiate with the council, so it was back to work — but the men’s dissatisfaction became a catalyst of the Winnipeg General Strike.

Workers at Vulcan and two other metal shops declared on May 1, 1919, that they would strike again for the right to unionization and a collective bargaining process. The strike started the next day.”

The rest is history, but people today need to know the attitudes that are behind the levers of power.  They cannot be negotiated with when they think they have all the power in the situation.  Power will never cede power willingly.  Only through organized resistance en mass can gains be made.

Please consider this the next time you schedule your appearance at a one day march : who is it benefiting and will your actions change the social bedrock of society.

[Source: cbc.ca]

 

 

 

 

 

This from Counterpunch shedding some light onto what is happening in South America, without being filtered through the corporate press.

“Over the last year reports about Venezuela in the corporate media have been depicting a country undergoing a “humanitarian crisis.” What they described was not consistent with what I know about the country, and I wondered what was actually happening. To find out, I traveled with a group of other North Americans who wanted to see the reality on the ground, and how the majority, the “popular classes,” were responding to the pressure of economic sanctions and threats of war.

My first impression was the scene on the streets. I was wondering if there would be signs on the streets of those same conditions returning—begging, homelessness, street vending. What I saw was surprising. Things looked so normal. People were going to work, relaxing on the weekend, just as they had been on my more recent visits.  Media in the US and around the world were creating an image of desperate suffering, hardship and chaos, but I did not see signs of that on the street. No begging, no homeless, no masses of peddlers. There was food in restaurants and stores, business as usual in retail shops, and people were working at their jobs.

Although life appeared outwardly normal, I soon learned about the two big problems beneath the surface: inflation and the blockade.

The government is trying to deal with one aspect of inflation by providing food through a system known as CLAP, an acronym of the Spanish words for Local Committees to Supply the People. Every two weeks bundles of basic foods like rice, beans, oil, sugar, etc. go directly to households, distributed by neighborhood committees. There is enough food in the bundle for people to survive on, but just barely. If supplies run out, food is available in stores, but some people’s salaries have not kept up with inflation. There are other ways that some get food—school lunches, etc,—but many suffer from the problem of not being able to afford to buy what they need, food and other things.

The second problem is the blockade on imported products. Venezuela has the industrial capacity to produce a substantial amount of what the country consumes. The road to the west of Caracas, for example, goes past huge plants, large populations of working people, highways full of big trucks hauling things to stores. But no country of 30 million people can produce all the things it needs. Countries have to import things, from medicine for specific diseases like HIV, to spare parts for most of the cars in the country. The blockade creates a lot of suffering.

On the other hand, the popular classes are in a much better position to withstand economic war than they were in earlier years. Free health care, education, and many other basic needs are available. Very important among these is housing. In the past 8 years the government has built 2.6 million homes, rural and urban. Enough to provide a new home to one third of the population. The goal is 5 million.

On past visits I have ridden past big blocks of apartment buildings, many under construction. One group after another, it takes many minutes to pass them, speeding along the highway. I thought about big apartment complexes for poor people in the US that turned out so badly, and wondered how these would be different. This recent visit was the first time I had an opportunity to see one of those developments from inside, and my question was answered.

Our group happened to be in Caracas at the time of a big conference about housing. Delegates from many countries were there to learn about Venezuela’s remarkable achievement. We were invited to attend, and we went with a busload of other “internationals” to the state of Vargas, on the coast of the Caribbean.

We saw a community of apartment buildings that house 32,000 people, many who had lost everything in the catastrophic mudslides of 1999, when whole communities in the area were swept out to sea. The buildings are designed to include much more than housing: childcare, cooking and dining, meeting and educational space, sports courts, a community radio station…a long list. The community manages its affairs through communal councils.

These spaces make it easy and natural for people of all ages to get together. We had a taste of this as we were welcomed with a concert by young people who had learned to play their instruments through el sistema. The star of the show was a girl of 8 or 9 who sang three long songs from memory, in a strong, confident voice. It seemed like a good place to raise kids.

This kind of housing would soon be history if the opposition were to come to power. Soon after they won a majority in the National Assembly they attempted to privatize the millions of homes the government had built, so landlords could buy them up as rentals and speculative investments. The Supreme Court was able to block that move, but if the opposition were in power they would do it.

We had come to Venezuela to learn how the popular classes are responding to the economic attacks and military threats from the US. One very visible response is that they are joining the militia; we were impressed by how this has been taken up. Our visit coincided with two demonstrations and two Sundays: four days when militia members did not need to dress in routine work-day clothing, and chose to wear their distinctive khaki uniforms in the marches and as they strolled around the plazas and shops. People of literally every adult age, and both sexes. It seemed there are about as many women as men. Even more remarkable was the number of people who are quite old, many in their seventies.

These militia groups train regularly. Their guns are kept in secure locations in communities around the country, close to where they might be needed. It was recently announced that the militia will be responsible for delivering the packages of food to be distributed to neighborhoods. This is a prudent measure given the history of violent attacks on medical clinics and other services provided to the popular classes. There are one and a half million members of the militia at this time, the goal being two and a half million.

Another response of the popular classes is a massive effort to produce food, through urban agriculture as well as in the countryside. We visited one substantial facility in Catia, a large hilly section at the western end of Caracas, where four communes with a total population of about 150,000 have created an urban farm named after Fabricio Ojeda, a revolutionary who died in the struggles against the oligarchy in the last century.”

Wow, people power in action.

 

 

Canada is doing marginally better than the US in terms of abortion law.  The problem is gap between legality and accessibility.  Following the letter but not the spirit of the law gives Canadian women the short end of the stick, as usual.  It’s a legal medical procedure, and a government that respected women as autonomous human beings would ensure that women access to the medical procedures they required with as few encumbrances as possible.  The fuckery still goes on here in Canada though.

“Abortion has been legal in Canada since 1988 when the Supreme Court of Canada struck down laws against it. But for women living outside of big urban centres like Toronto, Montreal and Vancouver, accessing the procedure “becomes really tricky,” Chabot said.

Some of those barriers include funding. Under the Canada Health Act, abortion services are insured in all provinces and territories. But some provinces have placed limits on funding for the procedure.”

I swear, mandatory male vasectomies ought to be the way to go with the amount of bullshit that surrounds this issue.

Ontario does not fund abortions at every clinic, while New Brunswick does not fund abortions at clinics at all, only hospitals. Health Canada, in its 2016-2017 annual report, said New Brunswick’s lack of coverage “remains a concern.

And in the case of New Brunswick, the “federal government has failed to penalize the province by withholding transfer payments.”

Distance to abortion services can also be a barrier. In many remote communities, specifically northern communities, there are no abortion clinics in town and no hospitals that perform the procedure.

So, small check mark, but we need to continue to push to make sure that all Canadian women have access to the reproductive health care they need, not just the ones in the major cities.

 

The bullshit is coming full circle now. A purportedly feminist organization using a slur against women who question transgender ideology. We see you Women’s March and note your centring of men in your policies. Fortunately on they are having a rough go of it on twitter as actual feminists are taking their misogyny to task.

This is why effective feminist organizing focusing on liberating females from the structures of patriarchy, rather than chasing some never to be realized notion of equality. Women never win in a patriarchy, and attempting to play by the rules is a recipe for disaster (see the gender-self-id bollocks).

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