Great Feminist Thoughts, go read the entire article.

one lonely feminist ⚢

No argument can be had if the parties cannot agree on the definitions of their terms.

It is not enough to defend the gender-critical stance by saying, “words have meanings,” because the meanings assigned to words can and do change over time. “Gay” used to mean happy or cheerful. Now it generally means homosexual (or, in regressive pseudo-liberal kweer culture, I suppose, maybe something closer to “nonconforming in some way and vaguely homoerotic”).

It is more useful to understand that our existing words were developed to describe our existing reality. Males and females exist in the human species as in all other mammals, so we created words to describe them. For deer we have doe and buck. For chickens we have hen and rooster. For humans we have man and woman. If we stopped using the word “woman” to mean “adult female,” adult females would still exist. Reality does not…

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‘After the introduction the remainder of the piece consists of a rolling, quaver bass constructed from arpeggio or broken chord figurations over which a an exquisite right hand melody prevails. The melody, similar to that in many of Chopin’s Nocturnes, has a wonderful operatic quality which could be viewed as the ‘singer’ and left hand or bass clef part (the accompaniment), as the ‘accompanist’, therefore, the pianist has to engage in being both, effectively occupying both roles at once!

There are three layers of sound in this work;

1. The melodic material in the right hand.

2. The broken chord quaver figurations in the left hand.

3. The bottom of the chord in the bass line which is generally the first quaver of every minim group which occur twice in every bar (generally).

It’s always worthwhile practising the left hand alone because it requires absolute consistency and evenness with regard to rhythm and tone. This work does not benefit from being over pedalled or from too much rubato. Rubato (or taking time) is a feature of Chopin’s music generally, but even the composer himself always insisted on a rhythmical bass proclaiming, ‘The left hand is the conductor of the orchestra.’

Some of the mechanics rotating bodies in motion, explained well in the video. :)

Rob Urie takes a good run at explaining some of the problems with the United States polity.  The infusion/revolving door of money and politics means that society is being run for the benefit of tiny minority of people.  They have two ‘choices’ in the electoral sense, but it does nothing to halt this malformation of democracy and democratic values.

 

Even with the realization of late that money determines political outcomes, the distribution of income and wealth is considered economics while the use that these are put to in the political arena is considered politics. The unvirtuous circle of capitalism, where concentrated income and wealth are used to affect political outcomes so as to increase concentrated income and wealth, ties economics to politics through the incompatibility of capitalism with democracy.

Modern electoral politics replaces this relationship of economics to politics with color-coded branding— red or blue, where ‘our guy’ is what is good and true about America. The other party exists to pin ‘our guy’ into a corner that prevents him / her from acting on this goodness. Barack Obama was prevented from enacting his ‘true’ progressive agenda by Republican obstructionists. Donald Trump is being persecuted by deep-state, snowflake, socialists.

Left unaddressed and largely unconsidered has been the persistence of class relations. The rich continue to get richer, the rest of us, not so much. For all of the claims of political dysfunction, when it comes to bailouts and tax cuts, wars and weaponry and policing and surveillance, these opposition parties can be counted on to come together to overcome their differences. Likewise, when it comes to the public interest, partisan differences are put forward to explain why nothing is possible.

The unitary direction of this government response in favor of the rich may seem accidental, a byproduct of ‘our system’ of governance. In fact, the defining political ideology of the last half-century has been neoliberalism, defined here as imperialist, state-corporatism, controlled by oligarchs. And contrary to assertions that neoliberalism is a figment of the imagination of the left, its basic tenets were codified in the late 1980s under the term ‘Washington Consensus.’

What the Washington Consensus lays out is the support role that government plays for capitalism. Its tenets are short and highly readable. They provide a blueprint that ties Democratic to Republican political programs since the 1980s. They also tie neoliberalism to the Marxist / Leninist conception of the capitalist state as existing to promote the interests of connected capitalists. Left out, no doubt by accident (not), was / is a theory of class struggle.

When Donald Trump passed tax cuts that disproportionately benefited the rich and corporations, this was the Washington Consensus. When Barack Obama put ‘market mechanisms’ into Obamacare and promoted the TPP (Trans-Pacific Partnership), this was the Washington Consensus. When Bill Clinton tried to privatize Social Security, this was the Washington Consensus. The alleged ‘opposition parties’ have been working together from a single blueprint for governance for four decades.

The intended beneficiary of this unified effort is ‘capitalism,’ conceived as multinational corporations operating with state support to promote a narrowly conceived national interest. An ISDS (Investor-State Dispute Settlement) clause was included in NAFTA when Bill Clinton promoted and signed it. An even more intrusive ISDS clause was included in the TPP when Barack Obama promoted it. The intent of these ISDS clauses is to give the prerogative of governance (sovereign power) to corporations.

It is no secret in Washington and outside of it that multinational corporations pay few, if any, taxes. The logic of this is two sided. On the one side, the neoliberal / Washington Consensus premise is that corporations can put the money to better use than government. The other is that the role of government is to support capitalism, not to constrain it. Barack Obama’s consequence-free bailouts of Wall Street, often at the expense of ordinary citizens, possessed an internal logic when considered through this frame.”

 

The conceptual distinction between male and female based on reproductive organization provides the only coherent way to classify the two sexes. Apart from that, all we have are stereotypes.

This shouldn’t be controversial. Sex is understood this way across sexually reproducing species. No one finds it particularly difficult—let alone controversial—to identify male and female members of the bovine species or the canine species. Farmers and breeders rely on this easy distinction for their livelihoods. It’s only recently, and only with respect to the human species, that the very concept of sex has become controversial.”

The only reason it is ‘controversial’ is the face that reality is colliding with male gender feelings, and thus said males are trying to change reality – distorting it through their own gendered lens.

“Modern science shows that our sexual organization begins with our DNA and development in the womb, and that sex differences manifest themselves in many bodily systems and organs, all the way down to the molecular level. In other words, our physical organization for one of two functions in reproduction shapes us organically, from the beginning of life, at every level of our being.

Cosmetic surgery and cross-sex hormones can’t change us into the opposite sex. They can affect appearances. They can stunt or damage some outward expressions of our reproductive organization. But they can’t transform it. They can’t turn us from one sex into the other.

“Scientifically speaking, transgender men are not biological men and transgender women are not biological women. The claims to the contrary are not supported by a scintilla of scientific evidence,” explains Dr. Mayer.

Or, as Princeton philosopher Robert P. George put it, “Changing sexes is a metaphysical impossibility because it is a biological impossibility.”

It is remarkable the gender madness has gotten this far.

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