The term gender-neutral is a misleading term.  It is because gender neutral spaces almost always become male spaces due to the previously existing imbalance in society.  Because many women still rightly fear men in restricted spaces, many women avoid gender-neutral spaces because those spaces give males access to them.  These are cultural, as well as structural differences that need to be addressed first before simply slapping a ‘gender neutral’ sign over the ladies sign in public spaces.

“In April 2017, the BBC journalist Samira Ahmed wanted to use a toilet. She was at a screening of the James Baldwin documentary I Am Not Your Negro at London’s Barbican arts centre, and it was the interval. Any woman who has ever been to the theatre knows what that means. This evening, the queue was worse than usual. Far worse. Because in an almost comically blatant display of not having thought about women at all, the Barbican had turned both the male and female toilets gender neutral simply by replacing the “men” and “women” signage with “gender neutral with urinals” and “gender neutral with cubicles”. The obvious happened. Only men were using the supposedly “gender neutral with urinals” and everyone was using the “gender neutral with cubicles”.

Rather than rendering the toilets genuinely gender neutral, they had simply increased the provision for men. “Ah the irony of having to explain discrimination having just been to see I Am Not Your Negro IN YOUR CINEMA”, Ahmed tweeted, suggesting that turning the gents gender neutral would be sufficient: “There’s NEVER such a queue there & you know it.”

On the face of it, it may seem fair and equitable to accord male and female public toilets the same amount of space – and historically, this is the way it has been done: 50/50 division of floor space has even been formalised in plumbing codes. However, if a male toilet has both cubicles and urinals, the number of people who can relieve themselves at once is far higher per square foot of floor space in the male bathroom than in the female bathroom. Suddenly equal floor space isn’t so equal.

But even if male and female toilets had an equal number of stalls, the issue wouldn’t be resolved, because women take up to 2.3 times as long as men to use the toilet. Women make up the majority of the elderly and disabled, two groups that will tend to need more time in the toilet.

Women are also more likely to be accompanied by children, as well as disabled and older people. Then there’s the 20–25% of women of childbearing age who may be on their period at any one time, and therefore need to change a tampon or a sanitary pad.

Women may also require more trips to the bathroom: pregnancy significantly reduces bladder capacity, and women are eight times more likely to suffer from urinary-tract infections. In the face of all these anatomical differences, it would surely take a formal equality dogmatist to continue to argue that equal floor space between men and women is fair.”

Such a preciously addled gift to the atheist community.

I do like me some socialism, as I do believe it is the tonic that will address some of the societal problems we are currently experiencing.  I think tackling the inherent problems socialism bring with it might be good for a change.  It’s like changing the government every so often, clear out the old graft and corruption and make way for a fresher, newer array of graft and corruption, perhaps even doing some positive governance things before bought off by the powers that be.  Chris Wright makes some good points by focusing on the alienation that people can experience in a capitalist society.

 

“The case for socialism is usually made, rightly, from the perspective of its justice. It would be just to have economic and social democracy, for one thing because it is intrinsically right that people not be forced to rent themselves to a business owner who exploits them for profit but instead that they collectively control economic activities and distribute rewards as they see fit. Moreover, economic democracy, whether in the form of worker cooperatives or democratic government control, would essentially make impossible the extreme income inequality that corrodes political democracy and ultimately unravels the social fabric.

But it’s also worth broadcasting the message that even from an existentialist point of view, our only hope is socialism. Certain types of conservatives (usually religious) like to complain about the demise of the family, the community, non-hedonistic interpersonal ties, and the sense of meaning in our lives, a demise for which they blame such nebulous phenomena as secularism, “humanism,” communism, and liberalism. That is, everything except what really matters: capitalism, the reduction of multifaceted life to the monomaniacal pursuit of profit, property, and power. So these conservatives end up in the realm of fascism or neofascism, which promises only to complete the destruction of family and community.

The truth is that only socialism, or an economically democratic society in which there is no capitalist class, could possibly usher in a world in which the existentialist howl of Camus and Sartre didn’t have universal resonance. Mass loneliness, “homelessness,” and the gnawing sense of meaninglessness are not timeless conditions; they’re predictable expressions of a commoditized, privatized, bureaucratized civilization. Do away with the agent of enforced commoditization, privatization, and hyper-bureaucratization-for-the-sake-of-social-control—i.e., the capitalist class—and you’ll do away with the despair that arises from these things.”

 

Image

So, after a summer recess of trying to forget that the world is manifoldly going to hell in a handcart, this week’s exciting ‘Back to Twitter’ experience has involved a good deal of feminists being berated for ‘reducing women to their genitals/biology/anatomy/whatever.’ This woke-approved soundbite has been around for an AGE, and my usual reaction […]

via The Radical Notion That Women Are People — Jane Clare Jones

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