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Hey folks, the woke internet is doing it’s best to deplatform and silence critical analysis and criticism of gender ideology.  Here’s the thing, if your ideology wasn’t shit to start with, it could withstand critique and still be coherent.  It isn’t, thus the censorship.

The following article was removed from publication on Medium. We present it unedited for readers to make up their own minds.

There’s a lot of chat around about pronouns right now. Specifically, ‘preferred’ pronouns. By which is usually meant, the pronouns a person would prefer other people to use when they are the subject being discussed by those people.

This is how I want you to talk about me’.

Almost without exception, the people who request, or demand, others talk about them using specific pronouns, are asking for pronouns associated with the opposite sex to their own.

A simple politeness. A courtesy.

I’ve heard many people tell me they don’t mind doing this, as a courtesy, although it takes some effort to keep up the mental gymnastics of perceiving one sex, but consistently using pronouns for the other. That’s a personal choice, and I respect the reasons why some people make it.

I’ve also heard many people declaring that anyone who won’t comply (usually directed at a woman) is obnoxious, mean, hostile, and unpleasant. ‘Misgendering’ is hate speech. They say.

But I refuse to use female pronouns for anyone male.
Because pronouns are like Rohypnol.

One of the biggest obstacles to halting the stampede over women’s rights is pronoun and preferred name ‘courtesy’. People severely underestimate the psychological impact to themselves, and to others, of compliance.

Pronouns are like Rohypnol to your brain’s defences.

You doubt this absurd claim I just made, obviously. You have the fortitude of mind to be uninfluenced by such trivia, and I have got this wrong. I understand. Bear with.

And try this quick experiment.

The cost of USING preferred pronouns yourself:

The Stroop Effect

Have you heard of the STROOP TEST?

It’s a well known “name that colour” psychological phenomenon. A quick and simple experiment where you have to say the colour of the words written in front of you. Simple as that. Except the speed and accuracy of your answers is heavily impacted by any incongruence between the colour you see, and the actual word itself.

Try it HERE, if you like fun interactive tests. It takes less than a minute to complete. Compare the difference in your times between part one and part two of the experiment.

You’ll find you have to consciously fight the conflict of input to your brain each and every time. And it leaves you confused, distracted, slower, frustrated and fatigued.

Forcing our brains to ignore the evidence of our eyes, to ignore a conflict between what we see and know to be true, and what we are expected to say, affects us.

USING preferred pronouns does the same. It alters your attention, your speed of processing, your automaticity. You may find it makes you anxious. You pay less heed to what you want to say, and more to what is expected of you. It slows you down, confuses you, makes you less reactive.
That’s not a good thing.

The cost of HEARING or READING preferred pronouns from others:

Experiment 2.

For a week, re-translate all the transgender articles and comments you find, back to sex-based pronouns, nouns and original names. Rewrite them back to the blunt truth and then read them again. Doing this exercise solely in your mind will do just fine, but editing on a screen is better.

Convert female pronouns back to male; use surnames instead of first names, and convert terms like transwoman back to just ‘man’.

Better yet, if you know the original name of the subject, use it, be it David, or Rhys, or Ashton, or Jonathan.

A rose by any other name would smell as sweet, yes? It shouldn’t matter. No-one else will be hurt or affected by this private experiment. It’s entirely between you, and your own resilient mind.

(Try not to get banned from anywhere during this experiment)

Read your translated version again.

If those small acts of preferred pronoun compliance are truly meaningless concessions, (although, see above banning potential for contradictory evidence of import) given as a courtesy to others at no cost to you or to other women, then this private exercise will change nothing, cost nothing, affect no-one. You’ll walk away thinking, yep, as I thought, fuss about nothing.

After all, nothing *should* change, should it, simply with the alteration of pronouns and names? You already know the actual sex of the subject you’re reading about. Pronouns, male or female, add no incremental information. How can they in any way alter your perception, or influence you when you already know all the facts? They’re an irrelevance, the easiest concession to make. Not worth consideration, inconsequential. Right?

Cognitively, you should be immune to the effects of such linguistic cross-dressing. Pronouns are irrelevant, so you concede them easily, because they have no power to influence you, since you already see clearly. Yes?

[And you can confess here, it’s OK. You may already think that the minority of women who refuse to comply with pronouns are just awkward buggers, who can’t think strategically, don’t know when to let it go, probably are extremists. Do themselves no favours, damage their own ‘cause’, even. Unreasonable.]

But try the experiment. Translate pronouns and references back to male. Insert ‘dead-names’ or use surnames. (No-one will know but you) Read it a second time. And be honest with yourself.

Do you feel differently, on reading it this way?
Do you react differently?
How’s your anxiety?
Are you angrier?
Do you feel more scared?
Is your sense of injustice alerted?
What level have your natural defences armed to?

You may discover that, despite yourself, you have a viscerally different reaction to what is before your eyes.

Same story, same players, same core knowledge.

Different pronouns, different reaction.

Pronouns are like Rohypnol.

They dull your defences. They change your inhibitions. They’re meant to. You’ve had a lifetime’s experience learning to be alert to ‘him’ and relax to ‘her’. For good reason. This instinctive response keeps you safe. It’s not even a conscious thing. It’s like your hairs standing on end. Your subconscious brain is helping you not get eaten by the sabre tooth tiger that your eyes haven’t noticed yet.

Oscar probably didn’t intend the instinctive female response his words provoked

Incongruent pronouns also make your brain work much harder; not just when you are using them, but when you are receiving them as information. You are working constantly to keep that story straight in your head. Male or female? Which one, again? Concentrate harder. Ignore your instincts, ignore your reaction.

And that’s just you. You’re already aware of all the pertinent information, already alert, you know the score, no flies on you.

And you’re still affected emotionally and instinctively by incongruent pronouns, nouns, and names. Despite your efforts to be immune. You’re not immune to this effect. You can know perfectly the actual sex of a male person, and yet you will still react differently if someone calls them she instead of he.

So what then, is the impact on everyone who isn’t even aware yet, hasn’t fully comprehended yet what’s going on?

Pronouns are Rohypnol. They change our perception, lower our defences, make us react differently, alter the reality in front of us.

They’re meant to.
They numb us.
They confuse us.
They remove our instinctive safety responses.

They work.

If you do this experiment you may still decide to accept or use female pronouns for male people, perhaps a little wiser, but cognisant of their influence on you and others. That’s a choice you may make. At least now you understand that you may be voluntarily suppressing your own natural response. Your eyes are more open.

Maybe you’ll continue to mentally translate ‘preferred’ pronouns and names in your head back to reality, every time, as I do. We give ourselves the best chance to understand the reality of the situation before us. It becomes easier with practice. I want my instincts as intact as possible.

Maybe you shrug. You can live with this little phenomenon. Or it didn’t work for you, you don’t see it.

But please. Don’t judge so harshly those of us who refuse to submit, refuse to comply with preferred pronouns. There are good reasons why we might be doing that, for our own sakes, and for the sakes of others.

Pronouns are Rohypnol.

I want to be alert. I want others to be alert. I want people to see the real picture, and I want those instinctive reactions that we feel when something is wrong, to be un-blunted, un-dulled by this cheap but effective psychological trick. I feel like I owe this to myself, and I absolutely owe it to other women.

And more than anything, I owe this to girls. I don’t want to play even the tiniest part in grooming them to disregard their natural protective instincts. Those instincts are there for a reason. To keep them safe. They need those instincts intact, and sharp.

And that’s why I won’t use preferred pronouns.

Using Rohypnol on others isn’t a courtesy.

  Jonathan Best takes a shot at framing some of the key issues in this debate.  From first hand experience, I have to agree with what Mr.Best has to say.  There is very little oxygen available to question, and even less to argue the trans-interpretation of sex and gender.

 

The philosopher Kathleen Stock has written extensively on these issues. Here’s her explanation of what is usually termed a ‘gender critical’ view:

Here is one position held by many radical feminists. It holds that what it is to be a woman is to have a certain biological and reproductive nature, involving female sex organs and a female reproductive system, and to be economically, socially, politically, and sexually oppressed on that basis. This view therefore concludes… that transwomen, though fully in possession of all basic human rights (obviously!), and also deserving of respectful treatment as if they are women in many social contexts, are not in fact women. Simply put: they don’t have the required biology, nor do they have the required history of oppression on the basis of that biology.

And, on the other hand, the transgender view:

In contrast, there are those metaphysical positions which argue that transwomen are women. These usually argue that women’s biologies and reproductive capacities are not essential to their nature as women. People with penises and testicles and no female reproductive characteristics can be women.

Gender critical views argue that biological sex is of primary importance. The opposing view, central to transgenderism, argues that biological sex is irrelevant. This question was at the heart of the QUN dispute: Michigan Womyn’s Festival took the view that biological sex was central, whereas the activists who protested QUN took the opposing view.

This question has taken on a fresh urgency with the planned reform of the 2004 Gender Recognition Act. This proposes writing into law the concept of ‘gender identity’ — one of the newer ideas in transgender ideology, and one which is strongly resisted by those holding gender critical views.

Stonewall defines gender identity as follows:

A person’s innate sense of their own gender, whether male, female or something else, which may or may not correspond to the sex assigned at birth.

But not everyone agrees that gender is innate. Many people — me included — prefer to see gender as a social construction, a hierarchy, which disadvantages women (and, in some ways, men too) and against which we should struggle. Rather than identify with it, we want to fight it.

You may or may not have an innate sense of your own gender. It isn’t for me — or anyone else — to tell you how you should feel or think on the subject. Likewise, those of us who wish to resist or deny the concept are deeply unhappy at the prospect of it being written into law.


When new ideas emerge in society there is usually discussion about them. It’s a sound general principle — the best way to evaluate new ideas is to explore them critically and freely. These issues of sex and gender are of importance to society as a whole. Women especially will want to debate all of this. Surely we can agree that women should have the right to discuss it?

But that is not how this is playing out.

Instead of open, respectful discussion, today’s trans activism too often seeks to prevent women from discussing the issues in trans ideology which directly affect their lives.

Exactly.  Preventing discussion and persecuting women for objecting to their linguistic and biological erasure from society isn’t a good policy to follow and thankfully, everyday, the opposition grows against this misogynistic strand of Transactivism.

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