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“Sarah Moore Grimké (1792 – 1873) was born in South Carolina, to a slave holding family. As an adult she came to Pennsylvania to live. Later, describing the agonies of conscience she suffered on the account of slavery, Sarah Grimké referred to the South as a “wilderness” in which they saw nothing “but desolation and suffering”.
[…]
Sarah Grimké”s Letters on the Equality of the Sexes and the Condition of Women were originally designed to present her views on feminism but she used them as a means to answer the churchmen [her detractors] as well. The central theme is woman’s equal moral responsibility with man to act for the good of humanity. The author employs wit and acerbity as formidable weapons: all she asks of her brothers, says Grimké is that they “take their feet from off our necks”; when women rely on men for protection, she notes sarcastically, they are apt to find “that what they have leaned upon has proved a broken reed at best, and oft a spear.” She did not hesitate to declare that the word “husband” was “synonymous with tyrant.” She herself never married. “
The excerpt from her letters illustrates the lockstep that religion and patriarchy enforced upon women and her objects to said oppression.
“Haverhill, 7th Mo.17, 1837
“The New Testament has been referred to, and I am willing to abide by its decisions, but must enter my protest against the false translations of some passages by the MEN that did that work, and against the perverted interpretation by the MEN who undertook to write commentaries thereon. I am inclined to think, when we are admitted to the honor of studying Greek and Hebrew, we shall produce some various readings of the Bible a little different from those we know have.
The Lord Jesus defines the duties of his followers in his Sermon on the Mount. He lays down grand principles by which they should be governed, without any reference to sex or condition:- ‘Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick, and it giveth light unto all that are in the house. […]
I follow Him through all his precepts, and find him giving the same directions to women as to men, never even referring to the distinction now so strenuously insisted upon between masculine and feminine virtues: this is one of the anti-christian ‘traditions of men’ which are taught instead of the ‘commandments of God.’ Men and women were CREATED EQUAL; they are both moral and accountable beings, and whatever is right for he man to do, is right for a woman.
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How monstrous, how anti-christian, is the doctrine that woman is to be dependant on man! Where, in all the sacred Scriptures, is this taught? Alas! she has too well learned the lesson which MAN has laboured to teach her. She has surrendered her dearest RIGHTS, and been satisfied with the privileges which man has assumed to grant her; she has been amused with the show of power, whilst man has absorbed all the reality into himself. He has adorned the creature whom God gave him as a companion, with baubles and gewgaws, turned her attention to personal attractions, offered incense to her vanity, and made her the instrument of his selfish gratification, a plaything to please his eye and amuse his hours of leisure. ‘Rule by obedience and by submission sway’, or in other words, study to by a hypocrite, pretend to submit, but gain your point, has been the code of the household morality that women have been taught. The poet has sung, in sickly strains, the loveliness of woman’s dependence upon man, and now we find it reechoed by those who profess to teach the religion of the Bible.
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This doctrine of dependence upon man is utterly at variance with the doctrine of the Bible. In that book I find nothing like the softness of a woman, nor the sternness of a man: both are equally commanded to bring forth the fruits of the Spirit, love, meekness, gentleness, etc. “
Easy to win or be the winner when you design the system , no? Grimké addresses this point and of course, much more, in her analysis.
–Feminism: The Essential Historical Writings. Miriam Schneir ed. p. 40-41
TL;DR – Religion even the olden tymes was all plum fracked up but was markedly worse if you happened to be female.
Dale Spender provides some sociological insight into the roles of women and men.
– Dale Spender, Women of Ideas and What Men Have Done to Them (1982)
Another concept is relevant here *thinks hard*now what could that be? Oh yes! Patriarchy. That ‘wispy-diaphonous’ notion that so many dudebros can’t seem to get a handle on. :/
Glosswitch on letting kids be kids.
Source: How to dress your son as a female character in Frozen
Extra ‘bonus’ features of not being the default normal in society. So when you see women achieve you know that, most likely, they know their shit because they’ve had to work twice as hard as a dude to get similar results.
‘When women display the necessary confidence in their skills and comfort with power, they run the risk of being regarded as “competent but cold”: the bitch, the ice queen, the iron maiden, the ballbuster, the battle axe, the dragon lady… The sheer numbers of synonyms is telling. Put bluntly, we don’t like the look of self-promotion and power on a woman. In experimental studies, women who behave in an agentic fashion experience backlash: they are rated less socially skilled, and thus less hirable for jobs that require people skills as well as competence than are men who behave in an identical fashion. And yet if women don’t show confidence, ambition, and competitiveness then evaluators may use gender stereotypes to fill in the gaps, and assume that these are important qualities she lacks. Thus, the alternative to being competent but cold is to be regarded as “nice but incompetent.” This catch-22 positions women who seek leadership roles on a “tightrope of impression management.’
— Cordelia Fine, Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference
Fascinating stuff.
“So I went onto Essex University campus and I meet the pornographer on the train and we politely say hello. This is a man who has produced porn for years, has given awards to porn sites such as ExploitedAfricans.com, which completely pornifies women coming from the Congo on boats, that have to be fucked by anyone because they’ve got no choice, because they’ve got no papers. There is another one which is a parody of the John Worboys taxi rapist… And this man’s given awards to these porn sites and I’m there getting ready to debate him and we are walking through campus and I see this rag-bag group of students who’d obviously got up a bit late to meet me at the actual campus gates, shouting and screaming “transphobe,” “violent,” “phobic” this, “phobic” that, at me. And I thought, well, we are living in Orwellian times as wall as McCarthyite times. Because in what way is this pornographer, walking through this campus, with no dissent and no concern at all from these so-called feminists and pro-feminist students, and I’m being screamed at.
And there you have it. That is the climate in which we are living.
So whatever your view is on the sex industry, on gender, on anything — there’s only one side being screamed down, and that’s the feminist side. I don’t mean the fun feminists — the pole-dancing-is-the-new-way-to-liberation feminists — I mean the feminists like me: miserable, hard-faced, going on about men being abusers all the time…
Now we have an absolute phobia about debate. There seems to be a view that there is a right not to be offended. The fact that we can be offended (which I am at least a hundred times a day) is now being seen as violence, so that we experience it as internalized violence and we are triggered and we are traumatized. In fact, I am my own trigger warning — I found an article with the trigger warning, “Julie Bindel.”
The conclusion of the article below the fold.







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