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There has always been a struggle by the people against the gratuitous accumulation of wealth and power. So the inequality we live with today is a problem that humanity has been grappling with since is inception. Tariq Ali explains how in this passage:
[…]
In Sparta in the third century BCE, a fissure developed between the ruling elite and ordinary people following the Peloponnesian Wars, and those who were ruled demanded change because the gap between rich and poor had become so huge it couldn’t be tolerated. A succession of radical monarchs, Agis IV, Cleomenes III and Nabis, created a structure to help revive the state. Nobles were sent into exile; the magistrates’ dictatorship was abolished; slaves were given their freedom; all citizens were allowed to vote; and land confiscated from the rich was distributed to the poor (something the ECB wouldn’t tolerate today). The early Roman Republic, threatened by this example, sent its legions under Titus Quinctius Flamininus to crush Sparta. According to Livy, this was the response from Nabis, the king of Sparta, and when you read these words you feel the cold anger and the dignity:
“Do not demand that Sparta conform to your own laws and institutions … You select your cavalry and infantry by their property qualifications and desire that a few should excel in wealth and the common people be subject to them. Our law-giver did not want the state to be in the hands of a few, whom you call the Senate, nor that any one class should have supremacy in the state. He believed that by equality of fortune and dignity there would be many to bear arms for their country.”
Now if I can just find the the right people to negotiate with in front of mysteriously bottomless pits, with a THIS…IS…CANADA snarly overture primed, I too believe we can punt our way to a better country. :)
I can see it now, a special guest Gerard Butler meets Steven Harper…
[Source: Counterpunch]
We tell ourselves the stories we need to hear. This is excerpt details American involvement in Afghanistan, but from a non-embedded reporters point of view and analysis.
“The central thesis of the American failure in Afghanistan — the one you’ll hear from politicians and pundits and even scholars — was succinctly propounded by Deputy Secretary of State Richard Armitage: “The war in Iraq drained resources from Afghanistan before things were under control.” In this view, the American invasion of Iraq became a crucial distraction from stabilization efforts in Afghanistan, and in the resulting security vacuum the Taliban reasserted themselves.
At its core, the argument rests upon a key premise: that jihadi terrorism could be defeated through the military occupation of a country. That formulation seemed natural enough to many of us in the wake of 9/11. But travel through the southern Afghan countryside, and you will hear quite a different interpretation of what happened. It comes in snippets and flashes, in the stories people tell and their memories of the time, and it points to a contradiction buried deep in the war’s basic premise.
You can find this contradiction embodied in a sprawling jumble of dust-blown hangars, barracks, and Burger Kings, a facility of barbed wire, gunmen, and internment cages: Kandahar Airfield, or KAF, as it came to be called, the nerve center for American operations in southern Afghanistan, home to elite units like the Navy SEALs and the Green Berets. A military base in a country like Afghanistan is also a web of relationships, a hub for the local economy, and a key player in the political ecosystem. Unravel how this base came to be, and you’ll begin to understand how war returned to the fields of Maiwand.
In December 2001, an American Special Operations Forces unit pulled into an old Soviet airbase on the outskirts of Kandahar city. They were accompanied by a team of Afghan militiamen and their commander, a gregarious, grizzly bear of a man named Gul Agha Sherzai. An anti-Taliban warlord, Sherzai had shot to notoriety in the 1990s following the death of his illustrious father, Hajji Latif, a onetime bandit turned mujahed known as “the Lion of Kandahar.” (Upon assuming his father’s mantle, Gul Agha had rechristened himself Sherzai, Son of the Lion. His first name, incidentally, roughly translates as “Respected Mr. Flower.”) With American backing, Sherzai seized the airfield, then in ruins, and subsequently installed himself in the local governor’s mansion — a move that incensed many, Hamid Karzai among them. Nonetheless, Sherzai brought a certain flair to the office, quickly catching notice for his fist-pounding speeches, tearful soliloquies, and outbursts of uncontrollable laughter, sometimes all in a single conversation.
Sherzai may not have had much experience in government, except a brief tenure as Kandahar’s “governor” during the anarchic mid-1990s, but he knew a good business opportunity when he saw one. The airbase where the Americans were encamped was derelict and weedy, strewn with smashed furniture and seeded with land mines from the Soviet era. Early on, one of Sherzai’s lieutenants met Master Sergeant Perry Toomer, a U.S. officer in charge of logistics and contracting. “I started talking to him,” Toomer said, “and found out that they had a knowledge of how to get this place started.” After touring the facilities, the Americans placed their first order: $325 in cash for a pair of Honda water pumps.
It would mark the beginning of a long and fruitful partnership. With Sherzai’s services, the cracked and cratered airstrip blossomed into a massive, sprawling military base, home to one of the world’s busiest airports. Kandahar Airfield would grow into a key hub in Washington’s global war on terror, housing top-secret black-ops command rooms and large wire-mesh cages for terror suspects en route to the American prison in Guantanamo Bay, Cuba.
For Sherzai, KAF would be only the beginning. In a few swift strokes, he made the desert bloom with American installations — and turned an extravagant profit in the process. He swiped land and rented it to U.S. forces to the tune of millions of dollars. Amid the ensuing construction boom, he seized gravel quarries, charging as much as $100 a load for what would normally have been an $8-a-load job. He furnished American troops with fuel for their trucks and workers for their projects, raking in commissions while functioning as an informal temp agency for his tribesmen.
With this windfall, he diversified into gasoline and water distribution, real estate, taxi services, mining, and, most lucrative of all, opium. No longer a mere governor, he was now one of the most powerful men in Afghanistan. Every morning, lines of supplicants would curl out of the governor’s mansion.
As his web of patronage grew, he began providing the Americans with hired guns, usually from his own Barakzai tribe — making him, in essence, a private security contractor, an Afghan Blackwater. And like the employees of that notorious American firm, Sherzai’s gunmen lived largely outside the jurisdiction of any government. Even as Washington pumped in funds to create a national Afghan army and police, the U.S. military subsidized Sherzai’s mercenaries, who owed their loyalty to the governor and the special forces alone. Some of his units could even be seen garbed in U.S. uniforms, driving heavily armed flatbed trucks through the streets of Kandahar.
How to Fight the War on Terror Without an Adversary
Of course, even in the new Afghanistan there was no such thing as a free lunch. In return for privileged access to American dollars, Sherzai delivered the one thing U.S. forces felt they needed most: intelligence. His men became the Americans’ eyes and ears in their drive to eradicate the Taliban and al-Qaeda from Kandahar.
Yet here lay the contradiction. Following the Taliban’s collapse, al-Qaeda had fled the country, resettling in the tribal regions of Pakistan and in Iran. By April 2002, the group could no longer be found in Kandahar — or anywhere else in Afghanistan. The Taliban, meanwhile, had ceased to exist, its members having retired to their homes and surrendered their weapons. Save for a few lone wolf attacks, U.S. forces in Kandahar in 2002 faced no resistance at all. The terrorists had all decamped or abandoned the cause, yet U.S. special forces were on Afghan soil with a clear political mandate: defeat terrorism.
How do you fight a war without an adversary? Enter Gul Agha Sherzai — and men like him around the country. Eager to survive and prosper, he and his commanders followed the logic of the American presence to its obvious conclusion. They would create enemies where there were none, exploiting the perverse incentive mechanism that the Americans — without even realizing it — had put in place.
Sherzai’s enemies became America’s enemies, his battles its battles. His personal feuds and jealousies were repackaged as “counterterrorism,” his business interests as Washington’s. And where rivalries did not do the trick, the prospect of further profits did. (One American leaflet dropped by plane in the area read: “Get Wealth and Power Beyond Your Dreams. Help Anti-Taliban Forces Rid Afghanistan of Murderers and Terrorists.”)
-Excerpted from No Good Men Among the Living: America, the Taliban, and the War Through Afghan Eyes by Anand Gopal, published by Metropolitan Books, an imprint of Henry Holt and Company, LLC.Copyright 2015 Anand Gopal
We here in Canada often like to think of ourselves as the ‘good guys’. Our history somehow a few degrees shinier, more pristine than the the bloodstained record our American neighbours seem to bandy about with pride.
Like any colonial narrative though certain distortions are present and sometimes the distortions are encouraged. Let’s take a look at one incident in our history through the lens of Thomas King in his work The Inconvenient Indian – specifically about a land grant in 1717 by the French Crown of a parcel of land by the Ottawa River to the Sulpician Missionary Society:
“The gift did not sit well with the Mohawk, since the land in the French Grant was their land, and for the next 151 years, this piece of real estate wold be a thorn in the side of Mohawk and Sulpician relations.
In 1868, a year after Confederation had overtaken Canada, Joseph Onasakenrat, a chief of the Mohawk, wrote a letter to the Sulpicians demanding the return of the land within eight days. The Sulpicians ignored the warning, and Onasakenrat led a march on the Sulpician seminary, weapons in hand. After a short and rather unpleasant confrontation, local authorities arrived and forced the Mohawks to retreat. Then, in 1936, the Sulpicians sold the property and left the area. The Mohawk protested the sale, and again, the protest fell on deaf ears.
Twenty three years later, in 1959, a nine-hole golf course, Club de Golf d’Oka, was built on the land, right next to the band’s cemetery. This time the Mohawk launched a legal protest, hoping that the courts would provide them with some relief from White encroachment. The authorities and the courts dillied back and dallied forth, and in the meantime, the developers went ahead with the construction of the course, and happy golfers began roaming up and down the fairways in their little carts.
Finally in 1977, the Mohawk filed an official land claim with the federal Office of Native Claims in an attempt to recapture the land. Nine yearts later, the claim was rejected because it failed to meet certain legal criteria. Which was a fancy way of saying that the Mohawk couldn’t prove that they owned the land, at least not in the way that Whites recognized ownership.
For the next eleven years, relations between the town of Oka and the Mohawk were spotty. Then, in 1989, the mayor of Oka Jean Ouellette, announced exciting news that the old golf course was going to be expanded into an eighteen-hole course, and that sixty luxury condominiums would also be built. In order to manage this expansion, the town prepared to move on the Mohawk, taking more of their land, levelling a forest known among the Mohawk as “the Pines”, and building new fairways and condominiums on top of the band cemetery.
That did it. After 270 – odd years of dealing with European arrogance and indifference, after trying every legal avenue available, the Mohawk had had enough. On March 10, 1990, Natives began occupying the Pines, protecting their trees and their graveyard. Their land.
Five months later, in the heat of July, the confrontation became a shooting war. Neither the provincial government not the federal government wanted to deal with the situation. Jean Ouellette had no intention of talking with the Mohawk and said so on television. Instead, he insisted that the province send in the Sûreté du Québec, and in they came, storming the barricades that the Mohawk had erected with tear gas and flash-bang grenades. Shots were fired. No one knows who fired first. Not that it would have made much difference. And when the smoke cleared, Corporal Marcel Lemay had been mortally wounded and a Mohawk elder, Joe Armstrong, had suffered what would be a fatal heart attack trying to escape an angry mob.
So began the Oka Crisis.”
-Thomas King. The Inconvenient Indian. p. 233 – 234
A mere 270 years-ish of lag time to get a land claim resloved, of course with loss of life and bloodshed. And Canada still claims to be one of the “good” colonial powers…
Fascinating article by Thomas Barker- here is the conclusion. Find the rest on Counterpunch.
[…]
Conclusions
As with so much of the racial tension in the United States, the origins of the present situation can be traced back to slavery. In his ground-breaking work on the American slave system, the historian John Blassingame has suggested that black passivity in the antebellum South existed primarily in the minds of whites—on the one hand, to justify white paternalism, and, on the other, to dispel the fear that they felt toward slaves: ‘Like a man whistling in the dark to bolster his courage, the white man had to portray the slave as [passive].’ Although, of course, much has changed since the transatlantic slave trade, there is no reason to suspect this ideology has been altogether vanquished. The underlying cause, it seems, is still fear – a fear which drives liberals to identify black victimhood only with the passive. However, fear does not only manifest itself as whistling in the dark, or in the lies told to maintain high spirits, but also in the clenched fist – poised, ready to defend. The liberal media’s bitter condemnation of black radicals as mindless killers is the expressive form of this anger, of this perceived insurgent threat. And so they should feel threatened – they have no stake in eliminating racial oppression. It is, simply put, not in their class-interest.
Though, of course, the Eric Garners and the Trayvon Martins of history are deserving of immense respect, and their murderers bitter condemnation, we must not be fooled into canonizing only those who the liberal media consider to be true victims. In the fight against racism in the US, it is frequently those who fight the hardest, who in every respect give their lives to the struggle, that are excluded from the liturgy of black victims. Indeed, such individuals are frequently portrayed as the opposite, as perpetrators of unjust violence. The ideology of black victimhood which predominates in the liberal media would have us believe that only the helpless can be victims – on the contrary, I argue that those who use violent methods in the struggle against racist oppression are victims nevertheless, and worthy of remembrance. To be sure, it is only through an appreciation of such individuals that a legitimate strategy for racial equality will emerge.
Remember Garner, yes. But also remember Little Bobby Hutton, Fred Hampton, and Malcolm X.
A brief note. I think that this essay should be required reading for all those who consider joining the armed forces and participating in the cycle of terrorism and destruction that currently dominates our foreign policy and geo-political goals here in the West. Many thanks to Tom’s Dispatch for hosting the essay.
“Why The War on Terror Shouldn’t Be Your Battle.”
[…]
Let’s start that unpacking process with racism: That was the first and one of the last times I heard the word “enemy” in battalion. The usual word in my unit was “Hajji.” Now, Hajji is a word of honor among Muslims, referring to someone who has successfully completed a pilgrimage to the Holy Site of Mecca in Saudi Arabia. In the U.S. military, however, it was a slur that implied something so much bigger.
The soldiers in my unit just assumed that the mission of the small band of people who took down the Twin Towers and put a hole in the Pentagon could be applied to any religious person among the more than 1.6 billion Muslims on this planet. The platoon sergeant would soon help usher me into group-blame mode with that “enemy.” I was to be taught instrumental aggression. The pain caused by 9/11 was to be tied to the everyday group dynamics of our unit. This is how they would get me to fight effectively. I was about to be cut off from my previous life and psychological manipulation of a radical sort would be involved. This is something you should prepare yourself for.
When you start hearing the same type of language from your chain-of-command in its attempt to dehumanize the people you are off to fight, remember that 93% of all Muslims condemned the attacks on 9/11. And those who sympathized claimed they feared a U.S. occupation and cited political not religious reasons for their support.
But, to be blunt, as George W. Bush said early on (and then never repeated), the war on terror was indeed imagined in the highest of places as a “crusade.” When I was in the Rangers, that was a given. The formula was simple enough: al-Qaeda and the Taliban represented all of Islam, which was our enemy. Now, in that group-blame game, ISIS, with its mini-terror state in Iraq and Syria, has taken over the role. Be clear again that nearly all Muslims reject its tactics. Even Sunnis in the region where ISIS is operating are increasingly rejecting the group. And it is those Sunnis who may indeed take down ISIS when the time is right.
“If you want to be true to yourself, don’t be swept up in the racism of the moment. Your job should be to end war, not perpetuate it. Never forget that.
The second stop in that unpacking process should be poverty: After a few months, I was finally shipped off to Afghanistan. We landed in the middle of the night. As the doors on our C-5 opened, the smell of dust, clay, and old fruit rolled into the belly of that transport plane. I was expecting the bullets to start whizzing by me as I left it, but we were at Bagram Air Base, a largely secure place in 2002.
Jump ahead two weeks and a three-hour helicopter ride and we were at our forward operating base. The morning after we arrived I noticed an Afghan woman pounding at the hard yellow dirt with a shovel, trying to dig up a gaunt little shrub just outside the stone walls of the base. Through the eye-slit of her burqa I could just catch a hint of her aged face. My unit took off from that base, marching along a road, hoping (I suspect) to stir up a little trouble. We were presenting ourselves as bait, but there were no bites.
When we returned a few hours later, that woman was still digging and gathering firewood, undoubtedly to cook her family’s dinner that night. We had our grenade launchers, our M242 machine guns that fired 200 rounds a minute, our night-vision goggles, and plenty of food — all vacuum-sealed and all of it tasting the same. We were so much better equipped to deal with the mountains of Afghanistan than that woman — or so it seemed to us then. But it was, of course, her country, not ours, and its poverty, like that of so many places you may find yourself in, will, I assure you, be unlike anything you have ever seen. You will be part of the most technologically advanced military on Earth and you will be greeted by the poorest of the poor. Your weaponry in such an impoverished society will feel obscene on many levels. Personally, I felt like a bully much of my time in Afghanistan.
Now, it’s the moment to unpack “the enemy”: Most of my time in Afghanistan was quiet and calm. Yes, rockets occasionally landed in our bases, but most of the Taliban had surrendered by the time I entered the country. I didn’t know it then, but as Anand Gopal has reported in his groundbreaking book, No Good Men Among the Living, our war on terror warriors weren’t satisfied with reports of the unconditional surrender of the Taliban. So units like mine were sent out looking for “the enemy.” Our job was to draw the Taliban — or anyone really — back into the fight.
Believe me, it was ugly. We were often enough targeting innocent people based on bad intelligence and in some cases even seizing Afghans who had actually pledged allegiance to the U.S. mission. For many former Taliban members, it became an obvious choice: fight or starve, take up arms again or be randomly seized and possibly killed anyway. Eventually the Taliban did regroup and today they are resurgent. I know now that if our country’s leadership had truly had peace on its mind, it could have all been over in Afghanistan in early 2002.
If you are shipped off to Iraq for our latest war there, remember that the Sunni population you will be targeting is reacting to a U.S.-backed Shia regime in Baghdad that’s done them dirty for years. ISIS exists to a significant degree because the largely secular members of Saddam Hussein’s Ba’ath party were labeled the enemy as they tried to surrender after the U.S. invasion of 2003. Many of them had the urge to be reincorporated into a functioning society, but no such luck; and then, of course, the key official the Bush administration sent to Baghdad simply disbanded Saddam Hussein’s army and tossed its 400,000 troops out onto the streets at a time of mass unemployment.
It was a remarkable formula for creating resistance in another country where surrender wasn’t good enough. The Americans of that moment wanted to control Iraq (and its oil reserves). To this end, in 2006, they backed the Shia autocrat Nouri al-Maliki for prime minister in a situation where Shia militias were increasingly intent on ethnically cleansing the Sunni population of the Iraqi capital.
Given the reign of terror that followed, it’s hardly surprising to find former Baathist army officers in key positions in ISIS and the Sunnis choosing that grim outfit as the lesser of the two evils in its world. Again, the enemy you are being shipped off to fight is, at least in part, a product of your chain-of-command’s meddling in a sovereign country. And remember that, whatever its grim acts, this enemy presents no existential threat to American security, at least so says Vice President Joe Biden. Let that sink in for a while and then ask yourself whether you really can take your marching orders seriously.
Next, in that unpacking process, consider noncombatants: When unidentified Afghans would shoot at our tents with old Russian rocket launchers, we would guesstimate where the rockets had come from and then call in air strikes. You’re talking 500-pound bombs. And so civilians would die. Believe me, that’s really what’s at the heart of our ongoing war. Any American like you heading into a war zone in any of these years was likely to witness what we call “collateral damage.” That’s dead civilians.
The number of non-combatants killed since 9/11 across the Greater Middle East in our ongoing war has been breathtaking and horrifying. Be prepared, when you fight, to take out more civilians than actual gun-toting or bomb-wielding “militants.” At the least, an estimated 174,000 civilians died violent deaths as a result of U.S. wars in Iraq, Afghanistan, and Pakistan between 2001 and April 2014. In Iraq, over 70% of those who died are estimated to have been civilians. So get ready to contend with needless deaths and think about all those who have lost friends and family members in these wars, and themselves are now scarred for life. A lot of people who once would never have thought about fighting any type of war or attacking Americans now entertain the idea. In other words, you will be perpetuating war, handing it off to the future.”


Why are drugs still illegal? I wrote a while ago about 
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