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“Rachel’s behaviour to Martina is exactly a demonstration of the way in which the moral logic of queer ‘inclusivity’ has now become a hegemonic, punitive, and profoundly disciplinary discourse. As we have all been noting over the last months, trans and radical queer activism is animated by a deeply authoritarian and coercive political impulse which leads it to behave like the bastard child of Stalinism and the Medieval Catholic Church.”

channellightvesselautomatic's avatarJane Clare Jones

Two main things turned up in my timeline this morning. One was the fall-out of Rachel McKinnon’s egregious and unconcealed bullying of Martina Navratilova, and the other was a Call For Papers from Brighton University that Kathleen tweeted here.

gayness

I was already planning on doing this post on Martina when the CFP popped up – because Rachel’s behaviour last night was a pretty copper-bottomed rendition of what trans activist coercion looks like, and I thought it was worth taking a look at it blow by blow. The academic CFP might, at first glance, seem a little tangential to the issue of trans inclusion in sports, but it refracted with Rachel’s behaviour in an interesting way, so, happy or unhappy accident, this is what you get guys…

gayness 2

The CFP sketches out the familiar claim that ‘queerness’ is ‘inclusive’ and ‘fluid’ while ‘gayness’ or ‘homosexuality’ is ‘exclusive’ and ‘oppressive,’ a dichotomy…

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Cogent Thought on what is being demanded of females and society. It doesn’t add up, and here in this post it is demonstrated exactly why it doesn’t add up.

channellightvesselautomatic's avatarJane Clare Jones

1984 header-01

  1. Human beings have a right to freedom of conscience and belief.
  2. Human beings have a right to their own perceptions.
  3. Humans beings have a right to speak in a manner which expresses their own conscience, belief and perceptions – providing that speech is not an incitement to violence against another person (see 14).
  4. The only pronouns one can prescribe to oneself, ethically, are ‘I’ and ‘me.’
  5. Third person pronouns are granted to you by another person.
  6. Pronouns function as a ‘recognition procedure’ in order to instruct someone else how they are to recognise someone, often in the absence of, or in contradiction to, observable cues.
  7. Asking someone to use certain pronouns is a request that they perceive or recognise you in a certain way.
  8. Prescribing pronouns is a diktat that another person perceives or recognises you in a certain way.
  9. Prescribing pronouns and enforcing that prescription is an…

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WordPress in bed with Transactivsts decide that no speech, no opinion. and no platform is the best way to deal with pesky females and their thoughts.

4thwavenow's avatar4thWaveNow

4thWaveNow reached out to Gallus Mag of GenderTrender after WordPress dumped the site yesterday. In her most recent post, Gallus Mag  broke the full story of a Canadian MTF trans activist who has launched “human rights” complaints against a group of women’s salon workers who were unwilling to touch and wax male genitalia. GallusMag revealed other details about the activist’s prior social media activities, some of which pertained to underage girls.

GenderTrender’s importance as a groundbreaking investigative reporting outlet covering the excesses of transgender activism cannot be overestimated. The site has also served as an incubator and launching pad for many other bloggers and writers; 4thWaveNow’s founder counts herself among them. The loss of GenderTrender is a huge blow. It is also the latest casualty in a growing clash between–on one side, a loose coalition of feminists, parents, gay and lesbian people, detransitioners, free speech advocates, and many supporters; and…

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Totalitarianism is bad. When it is cloaked in ‘progressive ideals’ it is even worse.

antiplondon's avatarAnti-Porn Feminists

Academics working in the field of gender identity have warned that hostility and threats from student activists are affecting their ability to research the possible effects of proposed reforms to the law.

Rosa Freedman, a law professor at Reading University, revealed last week that one student had called her “a transphobic Nazi who should get raped” because of her work on the legal implications of reforms that would make it easier for people to change their gender.

Selina Todd, a history professor at St Hilda’s College, Oxford, said yesterday that she feared a “witch-hunt” would target anyone who dared to challenge proposals to open female-only spaces — such as changing rooms and refuges — to men who identify as women.

Other leading lecturers have called on universities to defend their freedom after protests against academics who signed an open letter two weeks ago complaining they were being “harassed over research…

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Your Sunday dose of sense. Enjoy.

channellightvesselautomatic's avatarJane Clare Jones

I’ve been thinking a lot about totalitarianism of late. About what I’ve started to call the ‘ontological totalitarianism’ of compelling us to believe in legal fictions, and about how that then manifests in the totalitarian political strategies of the trans rights movement. Another aspect of this general tendency is also playing out in academic discourse – and in some ways, because I’m a (mostly itinerant) academic, this is the one that really gets me where it hurts. The civic function of the academy, and especially the function of my own discipline, is to hang around in the public square and ask a ton of annoying, difficult and impertinent questions. We are supposed to be a Socratic pain the ass. We are supposed to hold public and political discourse to account. And we are supposed to stand there pulling gratuitously rude faces when people with political power spout incoherent twaddle, or…

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Let’s Defend Female Rights Shall We?

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