It has never been about getting “rights” which they already have or setting up places and spaces for themselves. No no no. They want to and have been encroaching on female spaces, services, and sports.

Gender delusional men have no place in female spaces. Ever.

“Drink to Me Only with Thine Eyes” is a traditional English song, often arranged for TTBB (tenor 1, tenor 2, baritone, bass) male voice choirs, with lyrics attributed to Ben Jonson from his 1616 poem “To Celia.” The song is a romantic ballad expressing love and devotion, with the narrator asking his beloved to pledge her love through a gaze or a kiss, metaphorically described as drinking with her eyes. The melody, likely of older folk origin, is lyrical and flowing, well-suited for harmonious four-part male choral arrangements.

In TTBB settings, the arrangement typically emphasizes rich harmonies, with tenors carrying the melody and lower voices providing depth and emotional resonance. The song’s structure is simple, often in strophic form, allowing choirs to highlight vocal blend and expressiveness. It remains a popular choice for choral groups due to its elegant melody and timeless sentiment.

The case of Catherine Kronas, an elected parent member of the school council at Ancaster High Secondary School within the Hamilton-Wentworth District School Board (HWDSB) in Ontario, Canada, exemplifies a significant conflict between institutional policies promoting cultural sensitivity and the protection of individual rights to free expression. On April 9, 2025, during a school council meeting, Kronas respectfully objected to the practice of land acknowledgements—formal statements recognizing Indigenous peoples as the original stewards of the land—asserting that they constitute compelled speech and are politically controversial. She requested that her objection be recorded in the meeting minutes, causing no disruption. Nevertheless, on May 22, 2025, the HWDSB suspended her from her council role, citing allegations of causing harm and violating the board’s Code of Conduct policy. The Justice Centre for Constitutional Freedoms (JCCF) responded by issuing a legal warning letter, arguing that the suspension infringes on Kronas’s freedom of expression under the Canadian Charter of Rights and Freedoms. This situation underscores the broader tension between fostering inclusivity through practices like land acknowledgements and safeguarding individual rights to dissent, raising critical questions about free speech and compelled speech in educational settings.

Free speech is a cornerstone of democratic societies, ensuring that individuals can express diverse viewpoints without fear of censorship or retaliation. In educational contexts, this principle is paramount, as schools are environments where students, parents, and educators should engage in open dialogue to foster critical thinking and intellectual growth. The suspension of Kronas for voicing a dissenting opinion on land acknowledgements risks stifling such discourse, creating an atmosphere where conformity is prioritized over debate. This not only undermines the educational mission but also sets a concerning precedent for how dissent is managed in democratic institutions. Protecting free speech in schools allows for the exploration of controversial issues, encouraging students and community members to develop informed perspectives through reasoned discussion. The Kronas case illustrates the importance of maintaining an environment where differing viewpoints can be expressed without penalty, ensuring that educational institutions remain spaces for intellectual freedom and democratic engagement.

Compelled speech, where individuals are required to express or endorse statements contrary to their beliefs, poses significant risks to personal autonomy and freedom of expression. In Kronas’s case, the HWDSB’s expectation that council members participate in or refrain from objecting to land acknowledgements effectively compelled her to align with a statement she viewed as political and divisive. Her suspension for merely requesting that her objection be noted demonstrates how institutional mandates can penalize dissent, potentially violating Section 2(b) of the Canadian Charter of Rights and Freedoms, which guarantees freedom of thought, belief, opinion, and expression. Such actions may create a chilling effect, where individuals self-censor to avoid repercussions, eroding the foundation of free expression. The JCCF’s legal challenge highlights the lack of procedural fairness, as Kronas was not given an opportunity to respond to the allegations against her. While land acknowledgements aim to honor Indigenous histories, their mandatory imposition in public settings must be balanced against the rights of individuals to dissent. The Kronas case serves as a critical reminder of the need to protect free speech and resist compelled speech to maintain a free and open society.

Key Citations

Important debates that people need to hear.

  Central planning too limited.

Karl Marx’s vision of socialism relied on central planners to orchestrate production and distribution, assuming they could gather and process the necessary information to meet societal needs. In Marx’s framework, a centralized authority would replace the decentralized market, directing resources to eliminate inefficiencies and inequities inherent in capitalism. This approach presumed that planners could acquire comprehensive knowledge of economic conditions to allocate resources effectively.

F.A. Hayek, in his seminal works such as The Use of Knowledge in Society (1945), refuted this by arguing that no central planner could possibly possess the dispersed, tacit knowledge held by individuals across society. Hayek emphasized that prices in a market economy are not mere numbers but dynamic signals that aggregate and communicate localized information about needs, preferences, and resource scarcities. For instance, a rising price for lumber signals increased demand or limited supply, prompting producers and consumers to adjust without any single authority needing to understand the full context of every transaction.

Hayek’s insight directly challenges Marx’s centralized model by demonstrating that the spontaneous coordination enabled by market prices surpasses the capabilities of any planner, expert, or algorithm. Prices encapsulate fragmented knowledge—such as a farmer’s awareness of crop yields or a manufacturer’s grasp of production costs—that no central authority could fully replicate. By enabling individuals to act on this dispersed information, markets achieve efficient resource allocation without requiring a comprehensive plan, rendering Marx’s vision of centralized control not only impractical but fundamentally incapable of matching the adaptive complexity of a price-driven economy.

This checklist arms readers to dissect vague “woke” claims with evidence and reason, countering the polysemic manipulation of terms like DEI (Diversity, Equity, Inclusion), diversity, inclusion, safe spaces, and kindness. It refines my critique of Philosophy Professor Letitia Meynell’s essay, “How to talk about political correctness and wokeness without falling into a trap” (https://theconversation.com/how-to-talk-about-political-correctness-and-wokeness-without-falling-into-a-trap-227412), which advocates dialogue but overlooks “woke” rhetoric’s deliberate ambiguity. Similar oversights appear in works like Robin DiAngelo’s White Fragility, which assume systemic harm without proof. By exposing the Motte and Bailey strategy—illustrated with dual examples—and proposing an evidence-based alternative to the Marxist oppressor/oppressed lens, this checklist ensures rigorous, unifying discourse. Each criterion includes diverse references and, where relevant, Meynell’s quotes for standalone clarity.

1. Definitional Clarity: Is the Term or Claim Clearly Defined?

  • Rationale: “Woke” terms exploit polysemy, shifting meanings to evade scrutiny. Meynell writes, “Typically, ‘wokeness’ and ‘woke ideology’ are terms of abuse, used against a variety of practices that, despite their diversity, have a similar character.” Her vagueness allows “woke” to glide between empathy and coercion, a common tactic.
  • Evaluation Questions:
    • Does the claim define terms (e.g., “diversity,” “safe space”) explicitly in context?
    • Is the term’s usage consistent, or does it shift between benign and prescriptive senses?
    • Can the proponent articulate boundaries (e.g., what constitutes “inclusion”)?
  • Action: Demand a concrete definition and test its consistency. If meanings shift, flag the ambiguity as a rhetorical dodge.
  • References:
    • Haidt, J., & Twenge, J. (2021). The Coddling of the American Mind. Penguin Books. (Critiques vague “safety” rhetoric.)
    • McWhorter, J. (2021). Woke Racism: How a New Religion Has Betrayed Black America. Portfolio. (Analyzes DEI polysemy.)

2. Evidence of Harm: Is the Claimed Harm Substantiated?

  • Rationale: Meynell asserts, “The practice implicitly endorses or maintains unjust or otherwise pernicious attitudes about the group that facilitate discrimination and various other harms against them.” She assumes systemic harm without evidence, a frequent “woke” flaw. Authentic claims require data, not anecdotes.
  • Evaluation Questions:
    • Is there data (e.g., studies, statistics) linking the practice to measurable harm (e.g., disparities)?
    • Does the claim rely on subjective offense or unproven systemic bias?
    • Are alternative explanations (e.g., socioeconomic factors) considered?
  • Action: Require quantitative or qualitative evidence. If absent, challenge the claim’s validity.
  • References:
    • Oswald, F. L., et al. (2013). Predicting ethnic and racial discrimination: A meta-analysis of IAT criterion studies. Journal of Personality and Social Psychology, 105(2), 171–192. (Questions implicit bias impact.)
    • Sunstein, C. R. (2019). Conformity: The Power of Social Influences. NYU Press. (Examines weak links between norms and harm.)

3. Contextual Appropriateness: Is the Intervention Proportionate?

  • Rationale: Meynell’s example—calling out an antisemitic slur—is clear, but many interventions overreach. She writes, “Real effort is required to learn to see injustices that are embedded in our ordinary language and everyday practices.” Context matters; blanket prescriptions stifle discourse.
  • Evaluation Questions:
    • Does the intervention match the harm’s severity (e.g., education vs. punishment)?
    • Is the practice’s context (e.g., intent, norms) considered?
    • Does the intervention risk chilling free expression?
  • Action: Assess proportionality. Propose context-sensitive alternatives.
  • References:
    • Lukianoff, G., & Haidt, J. (2018). The Coddling of the American Mind. Penguin Books. (Critiques overprotective policies.)
    • Volokh, E. (2021). The First Amendment and Cancel Culture. Harvard Journal of Law & Public Policy, 44(3), 689–702. (Analyzes speech restrictions.)

4. Reciprocity in Dialogue: Does the Proponent Engage Critically?

  • Rationale: Meynell urges critics to “make a sincere attempt to understand the woke intervenor’s perspective,” but spares advocates scrutiny. Dialogue requires both sides to justify claims, not dismiss dissent as “nasty.”
  • Evaluation Questions:
    • Does the proponent provide evidence or rely on moral assertions?
    • Are they open to counterarguments or label dissenters ignorant?
    • Do they acknowledge opposing views’ validity?
  • Action: Pose evidence-based challenges. Note deflections as non-reciprocal.
  • References:
    • Rauch, J. (2021). The Constitution of Knowledge: A Defense of Truth. Brookings Institution Press. (Advocates open discourse.)
    • Murray, D. (2022). The War on the West. HarperCollins. (Critiques one-sided moralizing.)

5. Motte and Bailey Detection: Is the Claim Defensible or Overreaching?

  • Rationale: The Motte and Bailey strategy defends innocuous ideals (motte) to justify contentious policies (bailey). For example, in 2020, “inclusion” (motte) defended deplatforming speakers (bailey) at universities, deflecting censorship concerns by retreating to “protecting marginalized groups.” Similarly, “kindness” (motte) justifies speech codes (bailey), dodging free speech critiques.
  • Evaluation Questions:
    • Does the claim pivot from a benign principle (e.g., “kindness”) to a prescriptive mandate (e.g., speech restrictions)?
    • Is the motte (empathy, fairness) separable from the bailey (coercion)?
    • Can the proponent defend the bailey without retreating to the motte?
  • Action: Identify motte and bailey. Challenge the bailey’s logic and evidence.
  • References:
    • Shackel, N. (2005). The Vacuity of Postmodernist Methodology. Metaphilosophy, 36(3), 295–320. (Defines Motte and Bailey.)
    • Pluckrose, H., & Lindsay, J. (2020). Cynical Theories. Pitchstone Publishing. (Analyzes “woke” rhetoric.)

6. Impact on Unity: Does the Claim Foster Cohesion or Division?

  • Rationale: Meynell’s vision of “a more just and peaceful society” ignores how “woke” claims vilify dissenters, fracturing communities. Prioritizing group identities (e.g., via DEI quotas) over individual merit exacerbates division. A 2021 Cato Institute survey found 66% of Americans fear expressing views due to social repercussions.
  • Evaluation Questions:
    • Does the claim promote mutual understanding or alienate groups?
    • Are dissenters labeled harmful without evidence?
    • Does the intervention prioritize ideology over common ground?
  • Action: Evaluate social impact. Propose alternatives emphasizing shared values.
  • References:
    • Cato Institute. (2021). National Survey: Americans’ Free Speech Concerns. cato.org. (Quantifies social fear.)
    • Twenge, J. M. (2023). Generations: The Real Differences Between Gen Z, Millennials, Gen X, Boomers, and Silents. Atria Books. (Discusses polarization.)

7. Alternative Truth-Seeking Framework: Is the Claim Grounded in Objective Reality?

  • Rationale: “Woke” claims often use a Marxist oppressor/oppressed lens, framing issues as power struggles without evidence. An alternative prioritizes objective reality via falsifiable data and universal principles (e.g., merit). For example, to evaluate gender pay gaps, regression analysis of education, experience, and hours worked can reveal causes beyond systemic sexism.
  • Evaluation Questions:
    • Does the claim rely on a binary oppressor/oppressed model or multifactorial causes?
    • Are truth claims supported by falsifiable data (e.g., statistical analyses)?
    • Does the framework allow universal principles over group narratives?
  • Action: Challenge unempirical claims. Propose analyses rooted in objective metrics.
  • References:
    • Sowell, T. (2020). Charter Schools and Their Enemies. Basic Books. (Challenges systemic racism narratives with data.)
    • Popper, K. (2002). The Logic of Scientific Discovery. Routledge. (Advocates falsifiability.)

8. Application to Key “Woke” Domains

  • DEI:
    • Check polysemy: Does “equity” mean equal opportunity or outcomes? Demand data on outcomes (e.g., hiring gaps).
    • References: McWhorter (2021); Sowell (2020).
  • Safe Spaces:
    • Assess if “safety” means physical protection or ideological conformity. Challenge speech-limiting policies.
    • References: Lukianoff & Haidt (2018); Volokh (2021).
  • Kindness:
    • Distinguish empathy from performative mandates. Question “kindness” that suppresses critique.
    • References: Pluckrose & Lindsay (2020); Rauch (2021).

Summary Table: Key Criteria for Evaluating “Woke” Claims

Criterion Core Question
Definitional Clarity Is the term (e.g., “diversity”) clearly defined and consistent?
Evidence of Harm Is the claimed harm backed by data, not just anecdotes?
Contextual Appropriateness Is the intervention proportionate to the issue’s context?
Reciprocity in Dialogue Does the proponent engage critically with counterarguments?
Motte and Bailey Detection Does the claim shift from benign ideals to contentious policies?
Impact on Unity Does the claim foster cohesion or alienate groups?
Truth-Seeking Framework Is the claim grounded in falsifiable data and objective reality?

Conclusion

This checklist dismantles “woke” polysemy by demanding clarity, evidence, and reciprocity. It exposes the Motte and Bailey trap and counters Meynell’s oversight in assuming systemic harm, a flaw echoed in broader “woke” apologetics. By grounding discourse in objective reality over Marxist binaries, it fosters a just, unified society. Clarity is the antidote to ideological overreach.

 

Bibliography

Below is a bibliography for the references cited in the “Checklist for Evaluating ‘Woke’ Claims,” formatted in APA style with URLs where available.

In recent years, we’ve seen protests that aren’t just peaceful marches but also aren’t as extreme as riots or wars. These actions are often called “mid-level violence.” Groups like activists and Antifa—a loosely organized movement against fascism—use them to fight what they see as unfair systems or dangerous ideas. This primer will explain what mid-level violence is, how it works, and why it can be both helpful and tricky.

What Is Mid-Level Violence and How Is It Used?

Mid-level violence is more intense than peaceful protests but less destructive than full-scale chaos. Think of actions like breaking windows, clashing with opponents in the street, or disrupting events. These groups use it to show they’re serious about their cause, whether it’s stopping oppression or challenging authority.

To make it work, they use specific tactics:

  • Black umbrellas: Protesters hold these up to hide their faces from cameras, so police can’t easily identify them.
  • Noisemakers: Loud horns or drums create confusion, overwhelming police or opponents.
  • Filming confrontations: They record everything with their phones, especially if police or others react in a way that looks bad, to share their side of the story.

These tools help them push their message and protect themselves while doing it.

Why Does It Work Best With a Low-Information Audience?

These tactics are most effective when people don’t know the full story. Imagine you see a short video online of police pushing protesters. It might make you think the police are wrong—unless you saw what happened earlier, like protesters throwing things. This is called a “low-information audience”—people who only get a small piece of the puzzle.

Social media makes this even stronger. Videos spread fast, and people react before digging deeper. A clip that looks dramatic can get tons of attention, shaping opinions without showing the whole picture.

What Are the Risks?

While mid-level violence can grab attention and rally support, it has downsides. It can scare off people who aren’t sure where they stand—sometimes called “moderates.” If all they see is chaos, they might turn away from the cause. It can also make society more divided, as groups stop talking and start fighting instead. So, while it’s a powerful tool, it can backfire and make things harder to fix.

Why Understanding This Matters

Knowing how mid-level violence works helps us make sense of today’s protests. It reminds us to look past quick videos and find the full story. By doing that, we can figure out what’s really going on and work toward solutions that bring people together, not push them apart.

 

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