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This excerpt from an article in the New Statesman:

 

“It’s a shame then that my enjoyment of International Women’s Day each 8th March is consistently spoiled by the United Nations’ attempt to put men at the heart of feminism with their #HeForShe campaign.

feminismLet me say this very clearly. Men-centric feminism is garbage. Feminism is not about men. We should not be putting men at the centre of a day for women. 

I personally am very happy for men to describe themselves as feminists, but they should be the loyal, kit-wearing supporters in the stands, and women, the first XI. #HeForShe is a pitch invasion, where men nick the ball and start booting it around to show how much they want the match to go ahead as planned.

International Women’s Day is about women. It is about the issues and oppressions that affect women globally. Hearing the statistics and stories should be enough for men to support women without it being specifically branded for them. If a man can hear that 85,000 women are raped in the UK each year and only care when this fact is labelled FOR MEN like a horrifying statistical Yorkie, he probably isn’t that much use to the feminist cause in the first place.

Feminism is constantly expected to make itself pretty and palatable. We’ve created the straw feminist, all smouldering tits and desiccated ovaries, sticking pins into voodoo dolls’ little embroidered balls, just so we can say, “I’m a feminist, but I’m not one of those feminists. I love men!” Loving men and being a feminist are not mutually exclusive but nor is “loving men” in any way a mandatory part of feminism. We should not pander to make men who, whether they support it or not, are part of a system that benefits them.”

-Rosie Fletcher

   Ms. Fletcher isn’t going to win many male friends for this article, but rightly so, feminism isn’t about the men.  :)

I am very privileged and honoured to host thoughts on prostitution and ‘sex work’ from Emma, a recent addition to the DWR commentariat.  Emma takes a hard look at the commercial rape trade and those who support it.  With Emma’s permission I am reposting her comment to the main blog, as it is simply made of awesome and unworthy of being buried in a comments section.

Thank you Emma for your words on this topic.

[The message was edited for line breaks, otherwise appearing in its original form]

There is very little in terms of a meaningful convo on this subject with people who insist that having sex is like going to a restaurant.

It’s not just a different outlook on life, it is a different universe altogether, made impenetrable by either a complete absence of conscience (or even “simple” imagination) or its willful (?) shut down . Been there, done that, got tired of debating the gloriousity of “sex work.”

888
    But I have yet to meet a girl who dreams of becoming a masturbatory receptacle, a sexual outlet/toilet, for men. Doing “sex work” one day is not something little girls aspire to.   When I grow up, I want to make a life for myself by being penetrated in every possible way, often violently, by multiple strange men — many of them disordered and deranged, and unable to find a woman to form a relationship with for obvious reasons — who, after ejaculating into me, will care about me as much as about used tissue –

888
said no little girl ever.

888
     Just like there are no girls who dream of becoming an object to be used and abused (sexually and not), there is no parent who would encourage and champion that kind of “career” for their child(ren).  And that includes the johns, pimps, and “sex workers” themselves. I don’t know of a “sex worker,” even a “high class escort” or a “happy hooker,” who would encourage her children to pursue this line of “work.”

888
Check out this report, “Welcome to Paradise,” about German legal brothels: http://s.telegraph.co.uk/graphics/projects/welcome-to-paradise/

888
Here’s the end paragraph:

888
[The brothel] Paradise’s [owner] Jürgen Rudloff appeared in a documentary, “Sex – Made in Germany”, which aired on the German public broadcaster ARD last summer. In one scene he’s sitting in his spacious kitchen dressed in an open-necked white shirt and linen jacket, surrounded by his four shiny-haired, privately-educated children.

888

  Would he be happy for either of his two daughters to work at Paradise, the interviewer asks. Rudloff turns puce. “Unthinkable, unthinkable,” he says. “The question alone is brutal. I don’t mean to offend the prostitutes but I try to raise my children so that they have professional opportunities. Most prostitutes don’t have those options. That’s why they’re doing that job.”

He pauses and looks away.

888
“Unimaginable”, he repeats. “I don’t even want to think about it.”

888
That from a man who knows this “business” as few others do; he runs it, after all.

888
      He does not even want to think about this option for his daughters, but he has no qualms “encouraging” unrelated women to join his “business.” Like so many johns and pimps and sex “business” owners, he’d do his very best to prevent his daughters from going into this line of “work,” but it does not stop him from exploiting other, powerless young women.

888
This peculiar mental split is depressingly common, and one dark aspect of male sexuality that nearly all men are in denial about and unwilling to explore, ever. Any attempts to have them try to even acknowledge and look at it are usually met with violent and/or hysterical reactions, accusing the questioneer of misandry and similar fairy tales, of demonizing male sexuality and trying to shut it down, etc. And, oh, freedom, wouldn’t you know. It’s as predictable as clockwork.

888
One thing that’s certain about human beings (apart from their endless stupidity) is their bottomless capacity for rationalization. There is no behavior, no matter how depraved and evil, that cannot be rationalized away by its participants and/or perpetrators.

micdrop

Ahh, you can hear the faint hum of the patriarchal machinery gently whirr in the background as it gently churns out non-provocative titles such as this:

Sexy outfits for female staff may be discriminatory.

The unabashed use of the qualifier quickly raised this commentators eyebrow and raised the feminist lobes to a strong yellow alert. Was this a sage nod to journalistic principles or just a slavish introduction to (yet another) slap-happy, patriarchally-reinforcing, equality hug-fest?

tiltedkilt

Objectification? Nah. Double standards for the sexes?

Thankfully, the code yellow lobe condition turned out to be unnecessary as the article found its way and made some crunchy assertions about the sexism women face in the workplace.

“Should you have to dress sexy to keep your job? Many women working at some of Canada’s popular restaurant chains say they do.

But dress codes for female staff at some restaurants — which can include high heels, tight skirts and heavy makeup — may violate women’s human rights, according to some experts.”

Wow, enforced femininity violating human rights?  It’s almost like the material conditions forced on one class of people is destructive and not conducive to healthy existence in society.

“CBC Marketplace investigated the dress codes at some of Canada’s top restaurant chains and heard from dozens of female staff who say they felt pressured to wear revealing outfits or risk losing shifts.

“The dress is so tight that you can see your underwear through it,” says a current employee of Joey Restaurants who asked to remain anonymous for fear of losing her job.

She claims she was told not to wear underwear at all in order to avoid this.”

Because wearing a sexy tight dress is the necessary foundation for serving people food and drink.  Hmm, seems like there is a societal standard at work here – rhymes with blofectification….can’t quite put my finger on it.  I’m sure my fellow blamers will help me out though…

“It is sex discrimination. I have no doubt about it,” she [University of Ottawa law professor Joanne St. Lewis] says. “The male employees are doing exactly the same task as the female employees … And they do not need to sexualize their clothing. That’s the bottom line.”

Yep.  The good prof correctly identifies that problem, there is a set of standards for women, and a set of standards for men.  Guess which sex has more harmful rules and stipulations?

“Toronto pastry chef Kate Burnham grabbed headlines in 2015 when she spoke out about her alleged sexual harassment while working in the kitchen of a popular downtown restaurant, Weslodge.

Burnham’s case nabbed the attention of Toronto-based restaurant owner Jen Agg, who took to Twitter to say sexism and sexual harassment are major issues in the industry.

It also provoked Agg to organize a conference on the topic called “Kitchen Bitches: Smashing the Patriarchy One Plate at a Time.” The event, which brought both men and women together to discuss the abuse happening in restaurants, sold out.

Agg says what happens in kitchens is shocking.

“Slapping with tongs, snapping bras, relentless grabbing — women chefs learn quickly to crouch, never bend over, when picking up a pot,” she wrote in an op-ed in the New York Times.

St. Lewis suggests sexualized dress codes can send a signal that tolerating harassment is part of the job.

“That is not something that I think any employer has the entitlement to ask in 2016 of any woman in a Canadian workplace,” she says.”

Yep, because being slapped, having one’s bra snapped and being relentlessly grabbed are all hallmarks of a relentlessly egalitarian society.  Women systematically being treated as objects, with little or no respect to their autonomy, it’s almost like there is a prevailing social set of norms, some feminists like to call Patriarchy, at work.

[Source:cbc.ca]

 

 

 

Dale Spender provides some sociological insight into the roles of women and men.

women1 women2

  – Dale Spender, Women of Ideas and What Men Have Done to Them (1982)

Another concept is relevant here *thinks hard*now what could that be?  Oh yes!  Patriarchy.   That ‘wispy-diaphonous’ notion that so many dudebros can’t seem to get a handle on. :/

 

Some food for thought regarding some of the assumptions of Social Darwinism.

femculturealanthro

Maria Mies, Patriarchy and Accumulation on a World Scale: Women in the International Division of Labour (1986)

facepalmpicard   It’s funny, you keep hearing the same bullshit from different dudes – its like they all have a master-list o’crap they refer to when they decide they want to ‘participate’ in discussions about feminism – with the bonus effect of trying to make it all about them.  Add the cherry-of-equality on top and there you have the stage set for derailment and vexation.

So let’s get the armour on and tackle the first of those oh so special Zombie lies that dudes like to resurrect in feminist discussions.

  1.  Women have a hell of a lot of privilege when it comes to custody of children.

– In 51 percent of custody cases, both parents agreed – on their own – that mom become the custodial parent.

– In 29 percent of custody cases, the decision was made without any third party involvement.

– In 11 percent of custody cases, the decision for mom to have custody was made during mediation.

– In 5 percent of custody cases, the issue was resolved after a custody evaluation.

– Only 4 percent of custody cases went to trial and of that 4 percent, only 1.5 percent completed custody litigation.

In other words, 91 percent of child custody after divorce is decided with no interference from the family court system. How can there be a bias toward mothers when fewer than 4 percent of custody decisions are made by the Family Court?

Additionally, when men DO want custody of the children, even abusive fathers, they are successful 70% of the time. 

Additionally, fathers are far more likely to make false allegations than mothers are (21% vs 1.3% of the time).

 

Lie Dispatched.

 

MarryWollstonecraft       “Wollstonecraft concentrated on describing the state of ignorance and servility to which women were condemned by social custom and training.  The passionate feeling with which her book is imbued give it wide social appeal and persuasive power.  […]  Wollstonecraft’s acute question – “how many generations may be necessary to give vigour to the virtue and talents of the freed posterity of abject slaves?’ – still has pertinence. “

Excerpts from A Vindication of the Rights of Woman –

“And if it be granted that women was not created merely to gratify the appetite of man, or to be the upper servant, who provides his meals and takes care of his linen, it must follow, that the first care of those mothers or fathers, who really attend to the education of females, should be, if not to strengthen the body, at least, not to destroy the constitution by mistaken notions of beauty and female excellence…

To preserve personal beauty, woman’s glory!  the limbs and faculties are cramped with worse than Chinese bands, and the sedentary life which they are condemned to live, whilst boys frolic in the open air, weakens the muscles and relaxes the nerves.  As for Rousseau’s remarks… that they have naturally, that is from their birth, independent of education, a fondness for dolls, dressing, and talking – they are so puerile as not to merit a serious refutation…

I have, probably, had an opportunity of observing more girls in their infancy that J.J. Rousseau – I can recollect my only feelings, and I have looked steadily around me; yet, so far with coinciding with him in opinion respecting the first dawn of the female character, I will venture to affirm, that a girl, whose spirits have not been damped by inactivity, or innocence tainted by false shame, will always be a romp, and the doll will never excite attention unless confinement allows her no alternative.  Girls and boys, in short, would play harmlessly together, if the distinction of sex was not inculcated long before nature makes any difference.  I will go further, and affirm, as an indisputable fact, that most of the women, in the circle of my observation, who have acted like rational creatures, or shown any vigour of intellection, have accidentally allowed to run wild…  ”

-Ed. Miriam Schneir. Feminism: The Essential Historical Writings. pp 13 – 14.

     Let it be known that in the 18th century the processes of female socialization were known to women.  Fast forward to the present and we are still presented with arguments about how biology plays an overarching role in determining female social status in society.  Of course, admitting that society and the socialization that goes along with it is inherently unjust to women, as opposed to calcified biological fact, would lead us to conclusion that society has been set up for the benefit of one sex, at the expense of the other.   Social norms are malleable, biology not so much.  I know which case I would rally around if I was trying to justify the inherent injustice that exists.

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