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This is an excerpt from Meghan Murphy’s manifesto posted on the Feminist Current titled : ‘We need to be braver’ — women challenge ‘gender identity’ and the silencing of feminist discourse.
““Cis” is another term that has been adopted by those who wish to see themselves or present themselves as progressive but that is rejected by radical feminists. “Cis,” we are told, means “a person whose self-identity conforms with the gender that corresponds to their biological sex.” Therefore, a “cis woman” would be a woman who identifies with femininity, which I most certainly do not, nor do many other women. I reject the notion of femininity and I therefore reject the notion that women who have femininity imposed on them are either privileged or are naturally inclined towards their subordinate status. “Cis” is a regressive term, as it pretends as though women somehow identify with their own oppression. Nonetheless, women who reject the term are labelled “transphobic” — yet another way feminist speech is shut down and the general questioning of gender politics is disallowed.”
The current state of gender politics makes raising objections against the trans-narrative dangerous for women. Any public narrative should be subject to scrutiny and critical analysis – shutting down dissenting voices is not progressive in any sense of the word.
I applaud Ms.Murphy’s stand on gender politics and strongly encourage people to read her website and support her in her struggle to defend the rights of women.
The Feminist Current is a bastion of “not the fun kind” of feminist discourse – Meghan Murphy steps up with this bold article and describes the challenges that women face when fighting for the radical notion that feminism should centre women in its practice.
“Women who challenge discourse around “gender identity” have been largely isolated on the front lines for the past decade. Liberal feminists and progressives have chosen identity politics over feminism many times over and this is no exception. Those who are not invested in women’s liberation are well aware that the power they seek cannot be gained from supporting the independent women’s movement, and most haven’t bothered to think hard enough about the roots of patriarchy to understand what it is we are fighting in the first place. But even many of those whose politics are otherwise rooted radical feminist principles have felt afraid to publicly question the dogma of gender identity discourse. We are only too aware that refusing to accept and parrot back commonly accepted mantras places you on the wrong end of a modern witch hunt.
I don’t deny that I felt afraid, for many years, to take a firm position on discourse surrounding gender identity and trans politics, despite my opinion that women-only space and organizing is central to the feminist movement and to supporting women recovering from male violence.
In fact, for many years, I wasn’t quite sure what my position was, and worried that speaking out against the naturalizing of sexist gender roles that has come hand in hand with support for what is called “trans rights” would distract from my fight against the sex industry and violence against women. Punishments for questioning trans politics include losing one’s job, censorship, blacklisting, being physically and otherwise threatened and attacked by transactivists, and social ostracization — all things that prevent women from speaking out. (I have suffered many of these punishments already, of course, for failing to toe the party line and for allying with women labelled “TERF” or “transphobic.”)
We live in a time wherein basic feminist ideas have become unspeakable, while anti-feminist slurs and smears are widely accepted and even celebrated by those who claim to be social justice activists and progressives.
Regardless of the risks, I cannot, in good faith, support the neoliberal, individualistic notion of “gender identity” — not as a feminist who understands how patriarchy came to be and continues to prevail or as a leftist who understands how systems of power work. I do not wish to be silent in the face of regressive and anti-feminist discourse, because I know that my silence does not help empower other women to speak out. I do not wish to abandon my sisters who have already suffered immensely for speaking out.”
-Megan Murphy
Go read the rest of this article at the Feminist Current, it is an important powerful work.
Ms.Murphy describes the radical treatment necessary in order to make our society a livable place for women:
“Without the things women are expected to provide in order to “prove” abuse — pictures of injuries, hospital records, DNA — we are already not believed. In fact, “believed” is the wrong word — we are not understood. It is not understood that “consent” does not negate male violence and it is not understood that abuse comes in all sorts of forms, most of which are unprovable in court. It is not understood that pornography grooms women to accept abuse and that gendered socialization teaches women to politely absorb sexual harassment. It is not understood that the limited “sex-positive” discourse pushed by liberals gaslights women into believing they are “prudish,” “uptight,” and “anti-sex” if they don’t accept a male-centered vision of “sexuality.” “Believing women” is not the only thing we must do in these circumstances.
I understand the anger women across Canada are expressing at this unjust verdict. I can only imagine the pain Ghomeshi’s victims are experiencing today. But I don’t, for one minute, believe that a guilty verdict is enough, in terms of holding men to account and changing the public’s view of male power and abuse. We, as a society, are responsible for having that conversation and for effecting real change, in terms of ending male violence against women.”
Wow. Meghan Murphy simply and clearly posits what Feminism is about. Check out her blog here.
“There are various ways the divide between “feminisms” is articulated: liberal vs radical, third wave vs second wave, sex-positive vs sex-negative, but none of those have ever seemed wholly accurate to me. (In particular, challenging male-centred or coercive sex does not make one, “sex-negative,” so…) A feminist is someone who supports and/or is active in the fight to end patriarchy. The feminist movement is a political movement that fights towards women’s collective liberation and towards an end to male violence against women. That is to say, if you don’t support those goals, what you are doing is not feminism, no matter how many times you claim otherwise.
We cannot have both objectification and liberation, because being a sexualised object does not allow one to be a full human. We cannot both celebrate sexualised violence and have freedom from sexualised violence because sexualising violence, er… sexualises violence. We cannot normalise male entitlement by saying “men need access to sex and therefore we, as a society, must maintain a class of women who are available to satisfy men’s desires” and also expect to build a society wherein men don’t feel entitled to sexual access to women. We cannot say “women are more than pretty things to look at” but also tell young women that desirability will empower them. We cannot frame “choice” as political while simultaneously depoliticising and decontextualising the choices women make, in a capitalist patriarchy. We cannot confront rape culture while normalising the very ideas that found it: male entitlement, sexualised violence, and gender roles that are rooted in domination and subordination (i.e. masculinity and femininity).
While, the arguments I’m articulating here do, effectively, constitute “radical feminism,” in that it is a kind of feminism that “gets at the root,” I am defining something even more straightforward than that: Feminism – a real and definable thing that holds meaning!
[…]
“Join us or don’t – that really is your choice. But redefining a political movement that aims to protect real women’s lives and humanity in order to make the world more comfortable is not.”
Boom.



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