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Always in political warfare you must name the dynamic. Always show, never tell. This places the people who trying to put you in a decision dilemma in one of their own. In this case they have to justify equivocating words as being the same as political violence is somehow a good thing.

The post accusing Charlie Kirk of “enthusiastically encouraging political violence” is built on a single manipulative dynamic: it redefines political violence to mean political positions I oppose. Then it runs through a list of Kirk’s controversial views, inflates them into caricatures, and brands them “violence.” This is not an honest critique—it’s a smear designed to erase the difference between debate and brutality. Let’s break it down.
1. Immigration. Kirk supported strict enforcement against criminal non-citizens, often citing gang members, rapists, and traffickers released by sanctuary cities. The post reframes this as “rounding up people of colour and terrorizing neighborhoods.” That’s the dynamic: take law enforcement, exaggerate it into indiscriminate terror, then call it violence.
2. Demographics and “Replacement Theory.” Kirk talked about demographic shifts and immigration policy, citing illegal entry numbers and workforce displacement. He framed it as sovereignty and cultural stability, not white supremacy. But the post takes those concerns, slaps on the “Replacement Theory” label, and declares it “stoking violence.” Again: redefine, inflate, smear.
3. Civil Rights Act. Kirk said the 1964 Act was a “mistake” because it created bureaucracies that undermined free speech and colorblindness. He criticized MLK in that context. That’s a libertarian critique (shared by some legal scholars), not a denial of Black rights. Yet the post twists this into “stating Black folks should never have been given civil rights.” This is a textbook case of taking a radical-sounding policy critique and miscasting it as raw racism.
4. Abortion. Kirk opposed abortion as murder, even in tragic cases, and argued life should always be protected. The post inflates this into “forcing women and girls to give birth against their will.” In reality, it’s a moral absolutist position on protecting the unborn, not violence against women.
5. “Disinformation.” Kirk was guilty of rhetorical excess—on COVID, election integrity, Islam, and crime. But the post turns provocative speech into “targeting vulnerable populations.” Here again is the trick: take speech you don’t like, call it “lies,” and rebrand it as violence.
6. Consent. The claim that Kirk said women can’t withdraw consent is pure fabrication. He acknowledged murky debates around alcohol but affirmed that consent must be ongoing. Yet the post smears him as endorsing rape. This isn’t just dishonest—it’s defamatory.
7. Guns. Kirk argued for armed guards in schools while opposing gun control, saying liberty comes with costs. You may find that callous, but it’s policy debate—not violence. The post reframes it as if merely opposing gun restrictions is an assault on children.
Taken together, the method is consistent: start with a conservative position, exaggerate it into a cartoon of cruelty, then call it “political violence.” That’s the dynamic. And it’s dangerous. By redefining words this way, the author trivializes actual violence—like the bullet that killed Kirk—and justifies hatred of political opponents.
Charlie Kirk could be brash, offensive, and polarizing. But no honest observer can claim his work amounted to “political violence.” That label belongs to acts of physical harm, not words, policies, or even moral absolutism. The truth is simple: the only political violence in this story was the act that ended his life.
This is how the activist Left abuses polysemy. Polysemy is defined as follows:

So, this is their game. To make their radical propositions seem reasonable they purposefully use words that have a generally accepted meaning, but then at the same time a special transformative meaning for them. The woke activist left does this so they can move the political/social football in a radical direction all the while sounding like they are saying normal, reasonable things.
Let’s take an easy obvious example, let’s look at the word “inclusion”.

“Inclusion” in this case is doing a great deal of work under the hood. The argument from the activists is this – we should include all types of women in female sports that includes “cis-women”¹ and of course “trans – women”.
The mechanism at work here is “inclusion” means accepting the notion that there are more that one type of females in society that play sports. This is the truth married to a lie in action – the woke argument for inclusion inserts the notion that males who call themselves women are actually women and thus in ‘woke reality’ we should include deluded males in the female category.
This is how they wedge their bullshit into society because when confronted by people who comport with reality woke activists can then smear and attack their reality abiding opponents for not being “inclusive”. To low information people seeing the argument taking place they see one side coming out for inclusion and one side being against inclusion (the bigots, the transphobes, insert your preferred vehicle of social coercion…) – but the definition of inclusion the low information people have in their heads is not the same as the one the activists are implicitly following.
So the low information people working on the non activist definition of inclusion are bamboozled into going along with the activists (and the poison pill contained within) thinking that they are supporting a just, more inclusive society.
Obviously, the exact opposite is true. By including men in female sports female athletes are excluded from participating, winning medals, and getting funding to further their excellence in their own category.
This is dichotomy of terms (dialectical even) is not a mistake, because if they led with a clear unambiguous statement of their inane version of ‘inclusion (including males in the female sport categories)’ they would get zero social traction/support for their society corrosive radical views.




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