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Singing.  Freely sharing your joy with others.

 

Unsurprisingly the CBC seems to be completely on board with uncritical reporting of Drag Queen story hour and how men in woman-face wearing sexualized clothing and make up interact with children.

One truth about male child sex predators is this – They always go to where their prey is.  Whether it be a Priest or Drag Queen the need for child safeguarding remains the same, maybe more so the case of DQ’s because no established accountability structure exists.

But let’s go through the CBC story, line by line to see exactly what’s going on over there in CBC land.

   “Drag is everywhere — and it has never been more popular.”

According to whom, exactly?  Seems very much like a personal opinion as opposed to anything resembling fact. 

“Across the country, performers are bringing their art to events like drag brunches, drag story time at libraries, and shows at local gay bars. But with this increased visibility and popularity has come backlash, in the form of hate.”

If we’re just throwing opinion around here which obviously the hosts of CBC Now or Never are, here is one.  Most adults don’t know or care about the increased frequency of Drag Events.  What puts it on the radar for most adults is when children and youth are the target audience for a Drag Queen event. 

   Men in womanface are first and foremost adult entertainers and purveyors of adult entertainment.  They, if their motivations were transparent would have no justification for interacting with children in their ‘professional’ capacity.  Unless of course there were other reasons: (see the full text here)

“In just the past few months alone, drag events in Windsor, PEI, Nelson, Calgary, Guelph — and more — have been cancelled or rescheduled due to threats of violence. And in Tennessee, a law just passed that bans drag shows in public spaces.”

It would seem there is some contention in our society about the value of adult entertainers interacting with children.  It would be beneficial to have a lively public discussion about what exactly happens at DQSH and the concerns/questions for all those involved.

“Drag is happening in communities big and small, and it’s not going anywhere.”

Sound like a challenge.  Did you really want to encourage more acrimonious behaviour within Canadian society?  Keep poking the bear of mainstream Canadian opinion (i.e. continue fucking around in order find out).

One of things the LGBTQIA+ ‘community’ cannot abide by is debate or criticism of what they think should be part of normal society.  Tough beans, all contentious issues merit debate in a free and democratic society.

 

 

Groomer Schools 4: Drag Queen Story Hour

Find out exactly what SOGI is and how (if) it is being taught to your children.   Huge red flag right off the bat when you visit the website.  It states – “Everyone has a sexual orientation and gender identity.”  Gender identity is the risible bullshit that the activist Left is attempting to enforce and codify into our society.  Gender, simply, are the stereotypes associated with the sexes.  Most sex stereotypes (gender) are inaccurate and harmful for those forced to live within their bounds.  Get rid of gender and the toxic stereotypes that hurt people.  SOGI embraces the exact opposite of this.

From the Substack Woke Watch – Parents Push Back Hard in Western Canada:

“According to Executive Director Reg Krake, SOGI 123 is “a set of tools and resources to help create safer and more inclusive schools for students of all sexual orientations and gender identities. They include policies and procedures, inclusive learning environments, and age-appropriate teaching resources that are aligned to BC’s K-12 curriculum to help educators create a school environment where students feel safe, accepted, respected and welcome.” 

From the SOGI resource website the “three essentials for SOGI-Inclusive schools” are laid out:

  1. Policies & Procedures that explicitly reference SOGI have been proven to reduce discrimination, suicidal ideation, and suicide attempts for all students.
  2. Inclusive Environments. Inclusive learning environments—including SOGI-inclusive signage, word choices, and extra-curricular opportunities—create a positive and welcoming space for all students.
  3. Teaching Resources. Lesson plans that teach diversity and respect and include examples of SOGI topics and 2SLGBTQ+ community members reflect the SOGI diversity in students’ lives and society. 

The red flags become apparent when you consider that SOGI 123 is designed for K-12 students. The first question I have is why is sexual orientation, sexuality in any form and gender identity something children in grades K-6 are being taught about or exposed to? Why are SOGI 123 approved books which contain age inappropriate sexual content made available to this cohort via school libraries?  There are also many questions concerning the appropriateness of material taught or made accessible to students in grades 7-12 as well.”

Find out what is going on in your school with your children.  See if the person you have entrusted your children with for 5 hours a day is using age inappropriate materials to adversely affect their cognitive and social development.

Wear the Jersey or not, to bake the cake or not. In a free society these choices must remain with the individual.  To be forced down one road another is authoritarianism, and the route we most definitely do not want to take.

“Note that neither Phillips nor Provorov is going out and preaching hatred or violence against homosexuals or transgender men and women. They are simply asking not to be required to affirm a particular point of view. That refusal is, per our official civil rights enforcement ideology, itself a form of bigotry and discrimination. But that is not the only way to see it.

There are, of course, genuine bigots in America. And many want to make that the issue because it simplifies things. But there is a deeper issue. How can America accommodate the diversity of moral opinions we currently have? In light of that question, we see that we have two warring views of respect for diversity and of toleration. The first is supported by the legal enforcement bureaucracy, as in the Jack Phillips cases, and is reflected in the criticism of Provorov. That view holds that to be tolerant is to give explicit support to particular points of view

Provorov did not explicitly criticize gay pride. On the contrary, his claim was that he is an Orthodox Christian, and as such, he cannot in good conscience actively support homosexuality because his religion teaches that it is sinful. He does not seek to keep gay players out of the NHL, nor has he, as far as I know, made it a point to preach his beliefs to others. He merely asks not to be required to praise something with which he disagrees. The same is true of Jack Phillips. He makes specialty cakes. He is willing to provide a cake for anyone. But he refuses to make a specialty cake with a particular message that celebrates something contrary to his beliefs.

In other words, Phillips and Provorov, and their supporters, are embracing a rival understanding of toleration—namely, that it is a practice, not a particular belief. To be tolerant reflects the classic idea of magnanimity, embracing what used to be called “liberality,” and accepting the notion that there are different ways of living well, and that a free society must give people space truly to live as their consciences dictate. Such liberality requires that civil society provide space for people to live separately in some regard, including in a private business.

In former ages, that sort of toleration applied particularly to America’s diverse religious sects. In a world in which many Protestants regarded the Pope as the Anti-Christ, religious liberty meant allowing America’s many religious communities the space they needed to live freely, even if they hated each other. It did not require, as the British King had required, one affirms Anglican doctrine to be a full citizen, nor did it require, as the King of France had required, one to be a Catholic. Instead, America merely required that a citizen respect the laws of the community—laws that gave us space to disagree about some very fundamental things. That allowed us to put the wars of the Reformation in the rearview mirror. In short, religious liberty and religious diversity allowed America to practice safe sects.”

The activist left seems to have forgotten the notions of liberty and actual diversity as they attempt to ‘reform’ society in their risible utopian cast.  Their vision potentially spawns only strife and adversity.  There is no “live and let live”, but rather “you will live how I see fit, or we have a problem (bigot/phobe)…”

Authoritarianism from the Right or Left is the bugbear in the room.  Know it when you see it and fight against the totalitarian impulse the informs so much what passes for ‘social justice activism’ these days.

I thought I was finally getting a grip on this religion thing, but now, maybe not so much . :)

 

The use of opaque statements like “Trans people are just trying to LIVE our Lives” is a prime example of the motte and bailey fallacy.

The motte-and-bailey fallacy (named after the motte-and-bailey castle) is a form of argument and an informal fallacy where an arguer conflates two positions that share similarities, one modest and easy to defend (the “motte”) and one much more controversial and harder to defend (the “bailey”).[1] The arguer advances the controversial position, but when challenged, they insist that they are only advancing the more modest position.[2][3] Upon retreating to the motte, the arguer can claim that the bailey has not been refuted (because the critic refused to attack the motte)[1] or that the critic is unreasonable (by equating an attack on the bailey with an attack on the motte).”

Mostly everyone in western democratic societies are free to reasonably live their lives – within the confines of what is currently acceptable in society. In this case, currently transpeople have *every* right afforded to other people that inhabit Canadian and American society. What transactivists and other parts of the activist Left don’t say is that they wish to radically alter society’s rules around *their* vision of the future (which,in my opinion, is mostly utopian dogshit).

 

So this is how this one works.  If you call Activist Leftists out on their unreasonable claims such as biological sex isn’t real( The bailey) then they will retreat to the motte and say “Well you just don’t want trans people to live their lives” (the motte).

The solution is to not even grant them the motte.  People in free societies CAN live their lives mostly as they see fit – with the proviso their ‘lifestyle’ doesn’t negatively impact others.

The denial of biological sex has significant detrimental impacts on female rights, boundaries, and safety in our society – most to the point the ‘inclusion’ of male rapists (because they fucking feel like women) in female prisons in Canada.

Always bomb their innocuous motte and raze their radical bailey.

 

 

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