Introduction
Canada’s provincial and national parks are cherished public assets, symbolizing the nation’s commitment to preserving its natural heritage and fostering a shared sense of identity among its citizens. These spaces, funded by taxpayers and managed for the public good, serve as venues for recreation, education, and connection with the natural environment. However, in 2025, temporary closures of prominent British Columbia (BC) parks, such as Joffre Lakes Provincial Park and Botanical Beach in Juan de Fuca Park, have ignited significant controversy. These closures, primarily initiated by First Nations to facilitate cultural practices, environmental recovery, and reconciliation efforts, restrict access predominantly to non-Indigenous visitors. While the objectives of these closures—cultural preservation, environmental protection, and reconciliation—are undeniably important, this essay argues that restricting park access based on group identity is a divisive practice that does not benefit all Canadians. Canada’s parks are intended for all citizens, not solely for particular groups. By presenting the strongest arguments in favor of these closures and subsequently refuting them, this essay advocates for supererogatory and unifying policies that respect Indigenous rights while ensuring equitable access for all Canadians.
Steel Manning the Case for Park Closures
The rationale for the temporary closures of BC parks is grounded in compelling cultural, environmental, and reconciliatory imperatives. First, these closures enable First Nations to exercise their constitutionally protected rights to reconnect with their traditional territories through cultural and spiritual practices. For instance, at Joffre Lakes Park, the Lil’wat and N’Quatqua First Nations have established “Reconnection Periods” to engage in activities such as hunting, fishing, harvesting medicines, and spiritual ceremonies, which require privacy and exclusivity (CityNews). Second, the closures address significant environmental degradation caused by a surge in park visitors. Joffre Lakes experienced a 222% increase in annual visitors from 2010 to 2019, reaching nearly 200,000, resulting in trampled vegetation, litter, and trail congestion (The Narwhal). Temporary restrictions allow the land to recover, ensuring its sustainability for future generations. Third, these closures align with broader reconciliation efforts under the Declaration on the Rights of Indigenous Peoples Act (DRIPA), recognizing historical injustices and supporting Indigenous stewardship of their ancestral lands (BC Gov News). Collectively, these arguments present a robust case for the closures, emphasizing legal obligations, ecological necessity, and moral imperatives.
Refuting the Case for Closures
Despite the strength of these arguments, the approach of restricting park access based on group identity is fundamentally flawed and divisive. Canada’s parks are public spaces, established and maintained for the benefit of all citizens, regardless of background. Restricting access to non-Indigenous visitors creates a perception of inequality, where certain groups are prioritized over others, fostering resentment and undermining social cohesion. The closure of Joffre Lakes for over 100 days in 2025, including peak seasons, denies many Canadians the opportunity to experience this iconic destination, impacting not only individual enjoyment but also local economies reliant on tourism (CityNews). Critics argue that such policies set a troubling precedent, potentially allowing widespread restrictions across BC’s public lands, given that most of the province is claimed by Indigenous groups (National Post). Moreover, the environmental rationale, while valid, can be addressed through less exclusionary measures. For instance, implementing visitor quotas, reservation systems, or enhanced trail management could mitigate ecological impacts without barring non-Indigenous visitors entirely. Similarly, cultural practices could be accommodated by designating specific areas or times for exclusive use, rather than closing entire parks. These alternatives would achieve the same objectives—cultural preservation and environmental protection—while upholding the principle that parks are for all Canadians.
Advocating for Supererogatory and Unifying Policies
Rather than resorting to divisive measures, Canada should pursue supererogatory and unifying policies that go beyond legal obligations to promote inclusivity and national unity. Supererogatory policies, which exceed minimum requirements to promote goodwill, can bridge divides and create a shared sense of stewardship over public spaces. For example, parks could establish collaborative management frameworks involving both Indigenous and non-Indigenous stakeholders to ensure that cultural, environmental, and public access needs are balanced. Such models have been successfully implemented in other contexts, such as co-management agreements in national parks (Parks Canada). Additionally, parks could designate specific zones or time periods for cultural activities, allowing First Nations to practice their traditions without excluding others. Educational programs could also be introduced to inform visitors about Indigenous heritage, fostering mutual respect and understanding. These approaches would not only respect Indigenous rights but also reinforce the idea that Canada’s parks are a shared heritage, accessible to all citizens. By prioritizing inclusivity, such policies would strengthen social cohesion and mitigate the tensions exacerbated by exclusionary closures.
Addressing Broader Implications
The controversy surrounding BC park closures reflects broader challenges in balancing Indigenous rights with public access in a diverse nation. Critics of the closures, such as those cited in the National Post, argue that decisions made by small Indigenous governments without a democratic relationship to the broader population undermine public interest (National Post). This perception is amplified by public backlash, with some labeling the closures as “apartheid, Canadian-style” on platforms like X (Daily Mail). While such rhetoric is inflammatory, it underscores the need for transparent and inclusive decision-making processes. Conversely, supporters emphasize that these closures are a necessary step toward reconciliation, given the historical dispossession of Indigenous lands (The Narwhal). To navigate these tensions, Canada must adopt policies that acknowledge both the unique rights of Indigenous peoples and the collective rights of all citizens to access public spaces. Failure to do so risks deepening divisions and eroding the unifying potential of Canada’s parks.
Conclusion
In conclusion, while the temporary closures of BC parks like Joffre Lakes and Botanical Beach are driven by important cultural, environmental, and reconciliatory goals, their exclusionary nature is divisive and does not serve the best interests of all Canadians. Canada’s parks are public assets, intended to unite citizens through shared access to natural beauty and heritage. By restricting access based on group identity, these closures create inequality and foster resentment, undermining national unity. Instead, Canada should embrace supererogatory and inclusive policies that respect Indigenous rights while ensuring equitable access for all. Collaborative management, designated cultural zones, and enhanced visitor management offer viable alternatives that balance competing interests without exclusion. By prioritizing unity and inclusivity, Canada can uphold its commitment to both reconciliation and the principle that its parks are for every citizen.
Key Details of Park Closures
| Park Name | First Nations Involved | Closure Periods (2025) | Reasons for Closure |
|---|---|---|---|
| Joffre Lakes Provincial Park | Lil’wat and N’Quatqua | April 25–May 16, June 13–27, Aug 22–Oct 23 (over 100 days total) | Cultural practices (hunting, fishing, spiritual activities), environmental recovery |
| Juan de Fuca Park (Botanical Beach) | Pacheedaht | 24 hours over May 24 weekend | Harvest marine resources, cultural reconnection |
| Gulf Islands National Park Reserve | Not specified | Indefinite from April 15 | Protect natural and cultural resources |
| Pacific Rim National Park Reserve (Willis Island) | Not specified | Entire 2025 season | Management, cultural purposes, safety, infrastructure repairs |
References
- CityNews. (2025). Joffre Lakes Park to close again for First Nations reconnection. Retrieved from https://vancouver.citynews.ca/2025/05/26/joffre-lakes-closures-to-continue/
- The Narwhal. (2025). Why are First Nations closing B.C. parks? Retrieved from https://thenarwhal.ca/bc-parks-first-nations-closures-racism/
- National Post. (2025). Non-Indigenous visitors being turned away from B.C. public parks. Retrieved from https://nationalpost.com/opinion/non-indigenous-visitors-being-turned-away-from-b-c-public-parks
- National Post. (2025). Closures of B.C. parks to non-Indigenous visitors a sign of what’s to come. Retrieved from https://nationalpost.com/opinion/closures-of-b-c-parks-to-non-indigenous-visitors-a-sign-of-things-to-come
- @NVanCaroline. (2025). X Post on Joffre Lakes closures. Retrieved from https://x.com/NVanCaroline/status/1926677179217089001
- BC Gov News. (2025). B.C. supports land stewardship at Pipi7íyekw/Joffre Lakes Park. Retrieved from https://news.gov.bc.ca/releases/2025ENV0016-000364
- Daily Mail. (2025). Canada blocking millions from parks over ‘apartheid’ scheme. Retrieved from https://www.dailymail.co.uk/news/article-14757639/outrage-canada-beauty-spots-closed-natives-reconnect-land.html
- Parks Canada. (n.d.). Official website. Retrieved from https://www.canada.ca/en/parks-canada.html





7 comments
June 12, 2025 at 6:46 am
tildeb
Let’s get the language right:
“unique rights” = awarding legal privilege.
“reconciliatory goals” = codifying and practicing legal privilege.
It’s not the closures that cause or create inequality, that foster resentment, that undermine national unity; it’s legal privileges in all it various cancerous forms. The smokescreen of all other words and ‘vibes’ and referencing international favouring of group identities over individual rights are all trying to put lipstick on this privilege pig.
So let’s be crystal clear: as long as there is legal privilege – for whatever supererogatory intentions one may believe one has – one guarantees inequality that produces social dysfunction. At the end of the day, taxpayers are forced to pay others to have legal privileges over them. This is not a recipe for a healthy and respectful population but a slow motion nation disaster.
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June 12, 2025 at 10:56 am
Sumi
You can’t discuss land use in BC without acknowledging that most of the province consists of unceded territory. This means that ownership of the land was never formally transferred away from the First Nation claiming it as traditional territory. The Supreme Court has affirmed this in multiple cases and all levels of government accept it.
The park closures are in line with the Crown’s duty towards indigenous land. In a line of cases including Sparrow, Gladstone, Delgamuukw and Tsilhqot’in Nation, the SCC placed a burden on the Crown to demonstrate that any “compelling and substantial” legislative objective was considered from the Aboriginal perspective as well as from the perspective of the broader public in a manner that furthers the goal of reconciliation between the Crown and Aboriginal Peoples. Further, the Crown must also “go on to show that a proposed incursion on Aboriginal title is consistent with the Crown’s fiduciary duty towards Aboriginal people.” This means that 1) incursions on Aboriginal title cannot be justified if they would substantially deprive future generations of the benefit of the land; and 2) the fiduciary duty puts an obligation of proportionality into the justification process that is inherent in the reconciliation process. Incursions on Aboriginal title include the requirement that the infringement be necessary to achieve the government’s goal, that the benefits not be outweighed by the adverse effects on Aboriginal interest, and that the government go no further than necessary to achieve its goal.
If you had never given up title to your land, wouldn’t you expect at least that respect?
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June 12, 2025 at 1:36 pm
The Arbourist
Your comment correctly underscores the importance of unceded Indigenous territory in British Columbia and the Crown’s legal duty to respect Aboriginal title, as affirmed by Supreme Court of Canada rulings like Delgamuukw and Tsilhqot’in Nation. These cases establish that the Crown must consult and reconcile Indigenous rights with its sovereignty, ensuring any infringements on title are justified and proportional. This legal foundation is critical to understanding the relationship between the Crown and Indigenous peoples.
However, the claim that park closures are a necessary extension of this duty may overstretch the legal framework. The cited cases typically address direct interferences, such as resource extraction, rather than public recreational access. Closing parks entirely could exceed what is required to protect Indigenous rights, particularly if traditional practices and access can be safeguarded without barring the public.
Rather than closures, collaborative solutions like co-management or revenue-sharing offer a balanced approach. The Haida Gwaii Management Council exemplifies how Indigenous title can be honored while maintaining public access. Such strategies align with the Supreme Court’s emphasis on negotiation and proportionality, promoting reconciliation without sacrificing shared national spaces.
This sort of non-inclusive behaviour is what sows division within Canada. If the concession route isn’t taken, then negative sentiment will most likely, continue to build further dividing the country. If Canadians cannot make reasonable accommodations for other Canadians what does that say about us as a nation? Nothing good, IMHO.
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June 12, 2025 at 1:38 pm
The Arbourist
@tildeb
Some Canadians are more Canadian than others…
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June 12, 2025 at 6:12 pm
tildeb
I’m sure Animal Farm isn’t far behind but this year’s reprinting of 1984 comes with a trigger warning! I’m serious.
There has to be a term to describe when irony crosses the boundary into absurdity and yet remains true.
I wonder if the genocidal Mik’kmaq who ‘invaded’ Newfoundland ever do a land acknowledgement today to the territory they stole from the Beothuk they later eliminated? How exactly does this reconciliation program work between the Sioux and the Cree? Or the Cree and the Huron they mostly wiped out? So many genocides; so much public taxation owed to… umm…. let’s call all warring indigenous ‘sovereign’ tribes one name only as if forming a real and solitary victimized group and then pretend the one name was unreasonably subjected to the same western European genocidal colonialism! After all and in today’s world, nothing says genocide like building schools!
Notice that all ‘supererogatory’ processes and policies are unidirectional to the sacred indigenous? And that there’s never an end point or an achievable goal? For perpetuity, ‘Canadians’ – not indigenous, of course – owe an ongoing firehose of public funds and are responsible forever for all things the ‘indigenous’ decide falls outside their sacred ‘sovereignty’. Sure, that’ll fix it!
When there’s no respect for truth, there can be no meaningful reconciliation. The Truth and Reconciliation report was anything but. There’s only the unreasonable and never-ending demand for privilege, paid for by those not so privileged. This cannot last nor end well no matter how many nor how often supererogatory public actions are taken and public policies enacted and public funds used. There is no such thing or status as a hyphenated Canadian even when whatever precedes the hyphen is considered sacred. There is only Canadian – deserving of public support – or not Canadian. That’s the choice.
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June 12, 2025 at 6:25 pm
tildeb
Sumi, the entire argument and justification you present is based on an assumption of prior-to-Confederation tribal ownership of all land as if titled. As if tribes by self-proclaimed fiat maintain this title into perpetuity… unless ceded! Ceded by whom? In whose name? When? For how long? By what authority? Yet in the name of this so-called title, indigenous groups are owed and expect fiduciary duty by taxpayers? Forever?
This is a straight up mug’s game. And those representatives of the Crown who went along with this charade similarly have assumed authority they do not have to do so. This is how wars of eradication come about.
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June 13, 2025 at 3:11 am
Sumi
tildeb, I wasn’t the one who negotiated treaties “for as long as the sun shines, the grass grows and the waters flow.” Or, in the case of BC, failed to negotiate treaties and left the land unceded. Those were representatives of the Crown.
I’m just telling you what the law says. The Crown, for better or worse, entered into a fiduciary relationship with the FNs and must take their interests into account. The park hours look to me to be just that, a negotiated agreement with the indigenous people. You may not like the agreement, just as I’m sure some FN radicals aren’t happy with it, but that’s neither here nor there.
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