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This from a major Canadian ‘news’ website.

Forget about ‘just wanting to pee’ wedge issue bullshit – this is what we are in for in Canadian society; this is the upside-down, nothing has any meaning, timeline that trans ideology has in store for us.

Do not believe your eyes, but rather what some individual says about who they are. This is where belief in gender-magic takes us, where male violent crime is somehow called ‘female’ violent crime because the violent male has fucking delusions of gender and we need to respect that. 
No.  The word must get out of what is happening here and the bald-faced misogyny that is transgender ideology must be stopped.

“She is charged with sexual interference with a person under the age of 16 and sexual assault. Eby is set to appear in a Toronto courtroom on July 21.

In a news release issued on Tuesday, police said investigators believe there may be other victims.

Police are asking anyone with information related to the investigation to contact investigators or Crime Stoppers.”

How in any possible sane world is that person a she?  In Canada this male can, and will probably be detained with other female prisoners.  Read that again.   This sex offender will most likely be housed in a target rich environment lush with captive and accessible female victims.  Why (trans rights are male rights)?   Because he *feels* like a woman.  That is all it takes these days to be seen in the eyes of Canadian law as a woman – a simple declaration and *poof* a woman is nothing more than a set of feelings inside of a man’s head.

No ducking thank you.  Women are adult human females and have every right to reject men -especially predatory men- from their spaces and services.  You would think that the our prison service and government would be able to understand how bad an idea it is to house male sexual offenders in a female prison.

What?  Yeah.  This ‘progressive’ trans movement is so evil inclusive that it campaigns and is getting men into female prisons in Canada.  What could go wrong?

Meghan Murphy on the issue and and interview with Heather Mason who is leading the charge against having men in female only prisons.

“The Canadian government has been transferring males who identify as transgender to women’s prisons for a few years now, keeping the public mostly in the dark about this, and the impact on female inmates. The harassment and assaults that have taken place at the hands of these males has also, for the most part, been ignored — both by the government and the media. Only a few brave women have been trying, tirelessly, to force this conversation, and force people to care about these inmates, whose rights are being ignored as a result of Bill C-16, and new gender identity policies. Heather Mason is one of those women. Heather Mason is a 31-year old-mother to two children and a first time federal offender. She was sentenced to three years at Grand Valley Institution in Kitchener and is currently on Statutory Release in Toronto. She is an advocate for women in conflict with the law and a prison abolitionist. Heather recently co-founded a nonprofit organization, whose goal is to break barriers for women in social issues that lead to incarceration.”

So, the time to take action was yesterday, but it is never to late to act and to start to speak up for the rights and boundaries of Canadian Women. Call your MP, share this story widely, read up on what is happening in Canada in the name of misogynistic transgender ideology.

Identity politics serves to corrupt the notions of morality, common sense, and what it means to live in a society under the rule of law.  This is a brief examination of a twitter thread I stumbled across about the recent cases of Catholic Churches being burnt down as misguided retaliation for the residential school system that was in place in Canada.

” SASKATOON — A former Polish Roman Catholic church in rural Saskatchewan was destroyed by fire Thursday.

The church was located near Redberry Lake, which is about 80 kilometres northwest of Saskatoon.

Lynn Swystun, who lives about a mile and a half west of the church, says she noticed smoke from her yard around 12:15 p.m. then drove to the area and discovered the church engulfed in flames.”

(read the full story here)

Now here is where it gets interesting, this is a response to the story.

 

Wait, what?  Where exactly is the conflation happening?  Damage to places of worship, in my books, is damage to places of worship.  But apparently, in Nora’s world, your identity is also somehow a factor that should be used to categorize the level of violence, determining whether the violence is ‘valid’ or not.

If you’ve been with us here DWR you know that I’m not exactly the biggest supporter of organized religion and all the tomfoolery it is responsible for.  But, even being the anti-religious soul that I am, I wouldn’t attempt to order and rank attacks on places of worship into ‘worthy’ and ‘less worthy’ categories.

What kind of internal moral compass is Nora going by here?

The hell?  It isn’t a hate crime to burn down a place of worship because of a political/ideological motivation?  And, yes the actions of the Catholic Church are indeed pretty horrible, but burning down a church is not how we express our displeasure in a nominally civilized society that values the rule of law.

Just in case if you missed it.  This is the moral wasteland that much of identity politics leads to.  The level of oppression Catholics face in our society is irrelevant the crime that has been committed.  Burning down a church is arson.  Arson is against the law, for good reason, in our society.  There is no “good” or “valid” arson permissible if one wants to live in a reasonable law abiding society.

Do you see it there?  The bullshit notion that there are differing levels of ‘arsonability’ based on your identity in society (of course it comes from a pronouns bio *smh*).  Err no.   There is no fucking way this paradigm can work if we want society as we know it to work.  Past oppression does not mean a free pass when you break the law.

Is protest a part of a democratic society, absolutely.  It is our civic duty to keep our political class in check and in tune with needs of the people.  Arson, however, is not one of those methods that should not be considered acceptable in society as a path to change.

 

 

Happy Canada Day from Edmonton Alberta. :)

 

 

Plus information on our nation, just because. :)

Canada is a country in North America. Its ten provinces and three territories extend from the Atlantic to the Pacific and northward into the Arctic Ocean, covering 9.98 million square kilometres (3.85 million square miles), making it the world’s second-largest country by total area. Its southern and western border with the United States, stretching 8,891 kilometres (5,525 mi), is the world’s longest bi-national land border. Canada’s capital is Ottawa, and its three largest metropolitan areas are Toronto, Montreal, and Vancouver.

Indigenous peoples have continuously inhabited what is now Canada for thousands of years. Beginning in the 16th century, British and French expeditions explored and later settled along the Atlantic coast. As a consequence of various armed conflicts, France ceded nearly all of its colonies in North America in 1763. In 1867, with the union of three British North American colonies through Confederation, Canada was formed as a federal dominion of four provinces. This began an accretion of provinces and territories and a process of increasing autonomy from the United Kingdom. This widening autonomy was highlighted by the Statute of Westminster 1931 and culminated in the Canada Act 1982, which severed the vestiges of legal dependence on the British Parliament.

Canada is a parliamentary democracy and a constitutional monarchy in the Westminster tradition. The country’s head of government is the prime minister—who holds office by virtue of their ability to command the confidence of the elected House of Commons—and is appointed by the governor general, representing the monarch, who serves as head of state. The country is a Commonwealth realm and is officially bilingual at the federal level. It ranks among the highest in international measurements of government transparency, civil liberties, quality of life, economic freedom, and education. It is one of the world’s most ethnically diverse and multicultural nations, the product of large-scale immigration from many other countries. Canada’s long relationship with the United States has had a significant impact on its economy and culture.

A highly developed country, Canada has the seventeenth-highest nominal per-capita income globally and the sixteenth-highest ranking in the Human Development Index. Its advanced economy is the tenth-largest in the world, relying chiefly upon its abundant natural resources and well-developed international trade networks. Canada is part of several major international and intergovernmental institutions or groupings including the United Nations, NATO, the G7, the Group of Ten, the G20, the United States–Mexico–Canada Agreement, the Commonwealth of Nations, the Organisation internationale de la Francophonie, the Asia-Pacific Economic Cooperation forum, and the Organization of American States.

Cortana please show me how coherent the gender identity position is.

You get a cookie if you can get past 20 minutes.

Now that school is almost over (got called into a full-time temporary contract for June), I should have more time to write on the blog.  I apologize for the sporadic scheduling for the last month or so, hopefully over the summer months we can get back into a regular publishing rhythm.

While perusing the CBC website I came across an article about calls to “Cancel Canada Day” in light of the mass graves being discovered at residential school sites across Canada, and the opinions of five Canadians on the topic.

“Don Amero – Country and folk singer-songwriter, Winnipeg

“I think my own belief is that Canada Day is a thing in terms of how we approach it. I think that’s where we really need to kind of take a deeper look at it. I think to spend millions of dollars in celebration, not sure if that’s what we should be doing as a country now. I think maybe [we should spend] time to reflect and to really educate ourselves.

“It is an opportunity for every individual, every Canadian, to say, ‘Where do I fit in this story?’ And I think if you’re here and you’re in this country, you’re a piece of this story. And I think that you really need to educate yourself. You can be complicit, you can be ignorant or you can educate yourself. My hope is that what we do this Canada Day is we spend more time educating ourselves on our history and who we were, who we are now and who we want to be in the future.”

I think that people won’t bother to ‘educate themselves’ unless it directly effects how they interact with society, or their income.  I suspect that when asked, most Canadians will agree on the tragedy that was the Residential School system and sympathize.  But not much past that.

I doubt that many Canadians will actually spend time ‘educating themselves’ unless it is job to be in the know.  Historians, teachers, and the odd politician yes, but for the average person, most likely not.

If we move toward a society that values past knowledge and wisdom then then numbers may change a bit, but right now, sadly, we are not far behind the ahistorical United States when it comes to learning from history (see our Pandemic response vis-a-vis lessons the Spanish Flu Epidemic had to offer).

“Lynn-Marie Angus – Co-founder of B.C-based Sisters Sage, an Indigenous brand that hand-crafts wellness and self-care products, member of Gitxaala, Nisga’a and Métis Nations

Honestly I never celebrate Canada Day. I haven’t since I think I was old enough to realize what Canada stood for, what Canada Day is. I’m Indigenous, so I’ve been brought up in a culture of racism. This is just something that’s normal. It’s normalized, unfortunately. But this is something that I deal with day to day  It’s really difficult right now for Indigenous folks. So we’re all really suffering and traumatized and dealing with this very publicly through social media.

There’s a saying that people are saying now: There’s no pride in genocide. And that’s so true. So it’s hard to be proud to be Canadian. I’m proud to be an indigenous person. Our existence Is our resistance. We are still here.”

I’m not sure that Canada is all about the genocide, at least these days.  Canada as a minor power in the world does limited work on the world stage and mostly follows the lead of the US (like we have much choice in the matter).  The successive governments that have ignored indigenous concerns is certainly not a record to be proud of, but one can hope we can improve on our political record regarding the treatment of indigenous Canadians.

“Scott Clark – Executive director, Vancouver ALIVE, director of the Northwest Indigenous Council Society

“I’ve never been a supporter of [Canada Day], recognizing the ongoing process Canada is doing to our people. But [calls to cancel Canada Day] are starting to shed light on the history of the relationship between Canada and Indigenous people. I would say that if anything [cancelling] is going to bring light to the historical and the contemporary relations between the Indigenous people, I would support that.

“I think [that] the uncovering of the the unmarked graves … for some reason, this has taken off with the Canadian public. I think they’re empathetic. I think  they’re shocked.

“I do not identify as a Canadian citizen. That’s been imposed upon myself at birth.  And that’s a result of the Canada Indian Act. So this is why I say there’s a lot of unfinished business that Canada has yet to do. So I don’t consider myself a Canadian, let alone a proud Canadian.”

Well, you happen to live in the political boundary of the landmass we like to call Canada, so there is that, but as with all self identification, you do you.  Again, an appeal to shed light on our history.  Once this news cycle is over, I’m not sure how much light will be left shining on the issue.

 

“Parry Stelter – President, founder of Word of Hope Ministries, originally from Alexander First Nation-Treaty Six Territory in Edmonton, Sixties Scoop survivor

“I feel that this Canada Day should not be cancelled. We should be standing at attention … but standing at attention.in fully acknowledging the full history of Canada and all its atrocities and the genocide and the residential schools.

“I think it’s a matter of changing your total perspective on the whole celebration, because many people go straight to ‘Why would I want to celebrate the past? Why would I?’ So now it’s a matter of changing perspective and saying, as I celebrate Canada Day, I’m not going to celebrate it for what it has been in the past. I’m going to celebrate it for what I want it to be in the future.

“The fact of the matter is that we still all live here. And so we have to make the most of it and move forward and not just be resilient and not just survive, but learn how to thrive in our lives. But I totally understand if my people or anybody else don’t want to celebrate. I totally understand because we all grieve in different ways.

Parry has a great line in there –  I’m going to celebrate it [Canada Day] for what I want it to be in the future.  If we actually learned from our past mistakes Parry’s comment would resonate much more clearly.  Unfortunately, the way our society is structured, just keeping our head above water and getting some time away from the rat-race is always fully centred in our consciousness.  Historical reflection is a luxury many Canadians simply don’t have.

” Aziza Mohammed – Consultant for the World Bank, Toronto

“I don’t think it should be cancelled.I realize we’ve had some very troubling revelations, but the way forward is not to stop aspiring to be a better country, and it’s not to try and erase the existence of a country or erase history. It’s about acknowledging it and and trying to do something better.

“While acknowledging the pain of our Indigenous brothers and sisters, there’s lots of suffering throughout Canada’s history and even today. I’m a  Muslim woman, I’m a racialized person. We have our places of worship burned down, vandalized with swastikas. I’ve been driven out of the first home I bought, which was in a small town in Canada, because the racist locals made my life so unbearable, I had to flee.

“There’s  a lot for me personally to be upset about when it comes to our country, our history and fellow Canadians. But I still want to look forward. I still want to be positive…. Life here can’t just be suffering. It’s also a little bit of community and fellowship and joy. That’s worth celebrating to me.”

Tackling the more discriminatory elements in our society is a laudable goal.

 

What I think we should celebrate in Canada is the fact that we can (for the most part) state and freely share our opinions and thoughts.  We still have a social rights framework in which the common people can safely hold a myriad of political thoughts and opinions and be able to disseminate them in our society.    Without the freedom of the intellectual commons, Canada would be much diminished.  I’m guessing that most Canadians take for granted the rights and freedoms that we have, since we have been exercising our freedom of thought and speech for so long now.

All of the diversity of opinion expressed here goes away if we lose our superstructure of guaranteed rights and freedoms.  So, I think I’ll spend a little time reflecting on that fact that I live in a liberal democratic society that allows me to dissent from the majority and share opinions without deleterious consequences to my personal well being.  And for that I am proud and grateful to live in, and be Canadian.

 

 

 

 

 

 

The rights of females are being trampled in California as women’s boundaries and safety are being ignored in favour of male gender fantasy.

“Crazy California laws occasionally go national. Take SB 132, which took effect in January. It allows transgender-identified male state prison inmates to transfer into women’s prisons based on “individual preference”—no hormones, surgery or time spent living as the opposite sex required. Spokeswoman Terry Thornton of the California Department of Corrections and Rehabilitation says 264 male prisoners have declared a nonmale identity and formally requested transfer to women’s facilities.

If Congress passes the Equality Act—the House already has—incarcerated biological men who identify as female would be entitled to transfer into women’s federal prisons and possibly also state prisons nationwide. How’s that working in California?”

This has never been about trans gender rights.  This is about endangering and erasing females as a class in our society.  It is bullshit and it needs to stop.

  “But according to Tyrina Griffin —who served 20 years at Chowchilla for second-degree murder and whose wife, Rachelle Johnson, is currently serving a life sentence there—many of the men who are transferring there aren’t even on hormonal medication. “They’re getting a full erection,” she said. “So you’re locked in this room, 24/7, with a man and there’s nothing you can do about it. If you tell the police you don’t want to live with a man, or you’re afraid or whatever, you’ll get a disciplinary infraction. So you’re basically punished for being scared.”

Because female inmates are typically far less violent than male ones, women’s prisons like Chowchilla don’t separate inmates based on the severity of their crimes. “We’re all mixed together,” Ms. Ichikawa said. “The people who’ve murdered their children are in the same room as the people who’ve stolen boxers from Walmart.

Also unlike men’s prison, inmates at Chowchilla are housed eight to a room, with a sink and toilet inside the cell and only a cowboy door for modesty. The California law specifically states that no inmate may be denied a housing request for “any discriminatory reason,” including “genitalia” or “sexual orientation.” According to some surveys, a majority of biological men who identify as trans women are sexually attracted to women. “How are you going to prevent these people from having sex?” Ms. Ichikawa said. “And how do you then decipher what’s sex and what’s rape?” The women told me—and studies confirm—that the vast majority of incarcerated women are sexual-assault survivors.”

If your ‘feminism’ or supports this active harm being inflicted on women, let me assure you it isn’t feminism.

  “The California law also directs cavity searches to be conducted “based on the individual’s search preference”—meaning if a biological male who identifies as transgender would prefer to be cavity-searched by a female officer, he is entitled to it. It’s just “another opportunity to violate women, every woman in the facility,” Ms. Ichikawa said. “I don’t know why it was written so callously. I feel like there’s so much hate for women,” she said.

Ms. Thornton, the Corrections Department spokeswoman, stressed that the department evaluates transfer applications on a case-by-case basis. It has approved 26 of them. “We haven’t denied any requests so far,” she said.

She also confirmed that although there are many female prisoners in California’s women’s prisons who identify as men, only seven have requested transfer to the men’s prison. Why so few? I asked Ms. Ichikawa, who answered: “They would get killed.”

Funny how that works.  The reality of sex remains despite all the gender obfuscation from the gender religious.

What isn’t funny is that females are being put at risk and harmed because somehow it is easier to believe in male gender feels that it is to believe in female safety in society.

This dangerous policy of placing males with females in prison also exists in Canada.

 

*edit* – Did you want to fight back and stand up for female rights and safety here in Canada – Heather Mason has a campaign and a fundraiser to promote female safety in Canadian Prisons.

 

 

Let’s start of with Halifax Pride statement of desperately hurt feelings:

In recent weeks, Halifax Pride was made aware of a petition asking the Halifax Public Library to remove a newly acquired book that jeopardizes the safety of trans youth, through unsupported medical claims and the transphobic assertion that trans identities are a choice.

We want to thank the individuals who took the time to create and bring this petition to our attention. We recognize their work and emotional labour in holding their own discussions with the library.

We reached out to the library to understand their acquisition process and urge them to take corrective action to remove the book and review their Collection Development Policy. We hoped that they would understand that the book’s misleading health advice put local trans youth in immediate harm. We expected feedback from trans individuals and a queer community partner to result in further reflection and a new course of action.

Yesterday, representatives of the library communicated to members of our community, and to us, that they have decided to keep the book in their collection without further review of their policies.

Halifax Pride has decided to end our partnership with the Halifax Public Library, including events planned for the 2021 festival, and will refrain from booking library spaces until this issue is addressed with some combination of internal review, policy change, and training.

Halifax Public Library’s collection process is at odds with Halifax Pride’s commitment to protecting vulnerable members of the 2SLGBTQ+ community. We hope the Halifax Public Library will reconsider its stance and amend their policies to prioritize the health and safety of the public.

What is this evil tome that is ‘jepordizing the safety of trans youth’ (!?!?!?!??) you may ask?

Irreversible Damage by Abigail Shrier.

A quick Summary of Shrier’s work from Wikipedia:

‘Shrier states that she began to investigate adolescent-onset gender dysphoria after being contacted by the mother of a young adult with no apparent history of childhood gender dysphoria, who identified as transgender in college. She describes what she sees as difficulties facing teenagers who were assigned female at birth, whom she refers to throughout the book as “girls”isolation, online social dynamics, restrictive gender and sexuality labels, unwelcome physical changes and sexual attention. She profiles several teenagers who questioned their gender identities or came out as transgender while experiencing mental health or personal issues. She discusses Lisa Littman’s 2018 journal article on rapid onset gender dysphoria and the ensuing controversy and endorses its findings. She states that online trans influencers encourage questioning youth to identify as trans, experiment with breast binding and testosterone, and disown or lie to unsupportive family members.

Shrier criticizes transgender-related curricula and policies in schools. She describes parents distressed by their children’s transgender identification or transition. She critiques the gender-affirming model of care and profiles its critics: Kenneth Zucker, Ray Blanchard, J. Michael Bailey, Lisa Marchiano, and Paul McHugh. Shrier discusses trans activism and related controversies, including sex-specific privacy concerns; passing versus trans visibility; the role of celebrities in increasing trans acceptance; conflict between transgender people, and lesbians or radical feminists; transfeminine/male-to-female athletes competing in girls’ and women’s sports; the use of trans-inclusive language; intersectionality; and identity politics. She argues that medical interventions such as puberty blockers, cross-sex hormones, and surgeries include risks, and describes a transgender person who became disabled after a failed surgery. She also profiles detransitioned young women.’

Yes, so the faux-progressive authoritarian Left in Halifax is having a major fit about a book that shed’s some light on the gender magic they hold near and dear.  Now that you have a sketch of Shrier’s book, let’s break down Halifax Pride’s Official statement.

   “In recent weeks, Halifax Pride was made aware of a petition asking the Halifax Public Library to remove a newly acquired book that jeopardizes the safety of trans youth, through unsupported medical claims and the transphobic assertion that trans identities are a choice.”

Which unsupported medical claims are you referring to? The only unsupported claims I can see being made are the ones contained in your sentence.  Demonstrate where Shrier’s book is in fact a real and present danger to children.  If the case for being trans or attempting to trans children is rock solid it should a easy slam dunk to refute.  But it isn’t, so we are left to swirl in the mists of vague statements like ‘unsupported medical claims’ and the near ubiquitous injunction of ‘transphobia’.  Women speaking about their experiences, biological fact, and material reality have all been branded as ‘transphobic’ by the high priests of gender ideology.   It is the new heresy on the left and can, in most cases, be dismissed as vacuous bullshit.  

“We want to thank the individuals who took the time to create and bring this petition to our attention. We recognize their work and emotional labour in holding their own discussions with the library.”

A small group of nearly permanently offended individuals are now extra offended at the mere presence of a book in a public library that concretely refutes the gender orthodoxy they believe in.  This blasphemous work must not be seen by others as people must not be exposed to ideas and notions that are critical of the transgender religion.  Questioning the ideology is verboten, and dissent must be quashed before it can grow.  As you can clearly see, all the hallmarks of a condition/ideology that has a firm basis in reality…

“We reached out to the library to understand their acquisition process and urge them to take corrective action to remove the book and review their Collection Development Policy. We hoped that they would understand that the book’s misleading health advice put local trans youth in immediate harm. We expected feedback from trans individuals and a queer community partner to result in further reflection and a new course of action.”

Burn this book immediately!  And here are more unsupported claims to coerce and shame you (Halifax Public Library) to bow to our campaign and stop other members of the Public from reading these heretical books and ideas that contradict our version of reality.

Protecting adults from dangerous ideas and criticism of transgender ideology. Nothing says ‘progressive’ like a good book burning.

  “Halifax Pride has decided to end our partnership with the Halifax Public Library, including events planned for the 2021 festival, and will refrain from booking library spaces until this issue is addressed with some combination of internal review, policy change, and training.

Halifax Public Library’s collection process is at odds with Halifax Pride’s commitment to protecting vulnerable members of the 2SLGBTQ+ community. We hope the Halifax Public Library will reconsider its stance and amend their policies to prioritize the health and safety of the public.”

We are taking our toys and going home in hopes that our tantrum will shame you into throwing the notions of free speech and the free exchange of ideas under the bus.  There is no protection going on here, just the creeping rise of censorious gender totalitarianism that seeks to throttle all dissent and criticism of an ideology that is harmful for females and children.  The Halifax library has rightly told the Halifax pride to fuck the hell off with their demands for censorship of criticism of their precious (and pernicious) ideology.

Well enough of that.  The hurt feelings brigade has registered another loss in trying to coerce a public institution to bend its knee to their bullshit ideology.  Score one for the good guys.  Thank you Halifax Public Library for defending free speech and the exchange of ideas in the public sphere.

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