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Krista Wujek Threefoot’s 8-year-old daughter Michele dressed up as Ruth Bader Ginsburg for superhero day at her school. True to RBG, Michele received a personal greeting days later.
That folks, is how role modelling is done.
“Feminism recognizes that institutionalized male dominance is rooted in men’s control of women’s reproductive power (a source of other political struggles in Texas and beyond) and sexuality. In patriarchy, an enduring feature of the lives of girls and women is sexual violence — men’s unwanted intrusions into their lives. Women’s experiences vary, but none escapes this ever-present threat.
I’ve heard many stories from women about men following them into public restrooms or threatening them, a strategy some men use to harass and sexually assault women. Even more common is girls’ struggle with being sexually objectified throughout the culture, which creates a range of difficult emotions about their bodies, especially about being seen by boys and men.
I don’t endorse Patrick’s reactionary right-wing politics, but I do take seriously the experiences of girls and women who have to find ways to live as safely and sanely as possible in patriarchy. Where possible, the best solution is single-person spaces for maximal privacy for everyone. But in public facilities used by large numbers of people at a time, multi-stall bathrooms and collective showering and changing rooms should be segregated by biological sex, and we should guarantee the safety of those spaces.
Let me be clear: I am not arguing that male-to-transgender people are waiting to harass and attack women. Instead, this position recognizes that (1) some men will exploit any opportunity to move into female space, and (2) girls and women have a right to be free from the male gaze in such private spaces.
A feminist critique of the ideology of the transgender movement is not an attack on people who identify as transgender but simply asks questions that shouldn’t be glossed over and asserts the rights of women in a patriarchal society. The internal subjective experience of transgender people should not trump the objective threats that girls and women experience routinely.
–Robert Jensen on A Feminist Current.
Boom. That last sentence, emphasis mine.
Author dudes, screen write dudes… Hell! Dudes of the creative class – watch and learn an important lesson that you’ve been missing well, since forever.
Females beautifully ‘ruining’ Star Wars one movie at a time. :)
H/T to Rey Walker for the animated gifs.
Take a look at what’s going on, look at the article. Should we be worried? You tell me.
“Resisting the monopolies on left theory by Marxism and on democratic theory by liberalism, Wolin developed a distinctive—even distinctively American—analysis of the political present and of radical democratic possibilities. He was especially prescient in theorizing the heavy statism forging what we now call neoliberalism, and in revealing the novel fusions of economic with political power that he took to be poisoning democracy at its root.”
Wolin throughout his scholarship charted the devolution of American democracy and in his last book, “Democracy Incorporated,” details our peculiar form of corporate totalitarianism. “One cannot point to any national institution[s] that can accurately be described as democratic,” he writes in that book, “surely not in the highly managed, money-saturated elections, the lobby-infested Congress, the imperial presidency, the class-biased judicial and penal system, or, least of all, the media.”
Inverted totalitarianism is different from classical forms of totalitarianism. It does not find its expression in a demagogue or charismatic leader but in the faceless anonymity of the corporate state. Our inverted totalitarianism pays outward fealty to the facade of electoral politics, the Constitution, civil liberties, freedom of the press, the independence of the judiciary, and the iconography, traditions and language of American patriotism, but it has effectively seized all of the mechanisms of power to render the citizen impotent.
“Unlike the Nazis, who made life uncertain for the wealthy and privileged while providing social programs for the working class and poor, inverted totalitarianism exploits the poor, reducing or weakening health programs and social services, regimenting mass education for an insecure workforce threatened by the importation of low-wage workers,” Wolin writes. “Employment in a high-tech, volatile, and globalized economy is normally as precarious as during an old-fashioned depression. The result is that citizenship, or what remains of it, is practiced amidst a continuing state of worry. Hobbes had it right: when citizens are insecure and at the same time driven by competitive aspirations, they yearn for political stability rather than civic engagement, protection rather than political involvement.”
Inverted totalitarianism, Wolin said when we met at his home in Salem, Ore., in 2014 to film a nearly three-hour interview, constantly “projects power upwards.” It is “the antithesis of constitutional power.” It is designed to create instability to keep a citizenry off balance and passive.
He writes, “Downsizing, reorganization, bubbles bursting, unions busted, quickly outdated skills, and transfer of jobs abroad create not just fear but an economy of fear, a system of control whose power feeds on uncertainty, yet a system that, according to its analysts, is eminently rational.”
Inverted totalitarianism also “perpetuates politics all the time,” Wolin said when we spoke, “but a politics that is not political.” The endless and extravagant election cycles, he said, are an example of politics without politics.
“Instead of participating in power,” he writes, “the virtual citizen is invited to have ‘opinions’: measurable responses to questions predesigned to elicit them.”
Political campaigns rarely discuss substantive issues. They center on manufactured political personalities, empty rhetoric, sophisticated public relations, slick advertising, propaganda and the constant use of focus groups and opinion polls to loop back to voters what they want to hear. Money has effectively replaced the vote. Every current presidential candidate—including Bernie Sanders—understands, to use Wolin’s words, that “the subject of empire is taboo in electoral debates.” The citizen is irrelevant. He or she is nothing more than a spectator, allowed to vote and then forgotten once the carnival of elections ends and corporations and their lobbyists get back to the business of ruling.
“If the main purpose of elections is to serve up pliant legislators for lobbyists to shape, such a system deserves to be called ‘misrepresentative or clientry government,’ ” Wolin writes. “It is, at one and the same time, a powerful contributing factor to the depoliticization of the citizenry, as well as reason for characterizing the system as one of antidemocracy.”
The result, he writes, is that the public is “denied the use of state power.” Wolin deplores the trivialization of political discourse, a tactic used to leave the public fragmented, antagonistic and emotionally charged while leaving corporate power and empire unchallenged.
“Cultural wars might seem an indication of strong political involvements,” he writes. “Actually they are a substitute. The notoriety they receive from the media and from politicians eager to take firm stands on nonsubstantive issues serves to distract attention and contribute to a cant politics of the inconsequential.”
“The ruling groups can now operate on the assumption that they don’t need the traditional notion of something called a public in the broad sense of a coherent whole,” he said in our meeting. “They now have the tools to deal with the very disparities and differences that they have themselves helped to create. It’s a game in which you manage to undermine the cohesiveness that the public requires if they [the public] are to be politically effective. And at the same time, you create these different, distinct groups that inevitably find themselves in tension or at odds or in competition with other groups, so that it becomes more of a melee than it does become a way of fashioning majorities.”
Two views on post modernism and commentary on how it is quite detrimental to society, especially groups that need to band together to affect change in said society.
One Star Wars movie with a female lead? Unacceptable – but two? The male tears are flowing strong and fast on the comment section of the Rogue One trailer. Of course, someone had to make it official, so here a few updated movie posters featuring the sentiments of dudes who feel keenly unrepresented in Star Wars media.
Which leads us to perhaps the most prescient tweet in the twitterverse…
Americans are no wiser than the Europeans who saw democracy yield to fascism, Nazism or communism. Our one advantage is that we might learn from their experience. Now is a good time to do so.
Here are 20 lessons from across the fearful 20th century, adapted to the circumstances of today.
1. Do not obey in advance. Much of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then start to do it without being asked. You’ve already done this, haven’t you? Stop. Anticipatory obedience teaches authorities what is possible and accelerates unfreedom.
2. Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of “our institutions” unless you are making them yours by acting on their behalf. Institutions don’t protect themselves. They go down like dominoes unless each is defended from the beginning.
3. Recall professional ethics. When the leaders of state set a negative example, professional commitments to just practice become much more important. It is hard to break a rule-of-law state without lawyers, and it is hard to have show trials without judges.
4. When listening to politicians, distinguish certain words. Look out for the expansive use of “terrorism” and “extremism.” Be alive to the fatal notions of “exception” and “emergency.” Be angry about the treacherous use of patriotic vocabulary.
5. Be calm when the unthinkable arrives. When the terrorist attack comes, remember that all authoritarians at all times either await or plan such events in order to consolidate power. Think of the Reichstag fire. The sudden disaster that requires the end of the balance of power, the end of opposition parties, and so on, is the oldest trick in the Hitlerian book. Don’t fall for it.
6. Be kind to our language. Avoid pronouncing the phrases everyone else does. Think up your own way of speaking, even if only to convey that thing you think everyone is saying. (Don’t use the internet before bed. Charge your gadgets away from your bedroom, and read.) What to read? Perhaps “The Power of the Powerless” by Václav Havel, 1984 by George Orwell, The Captive Mind by Czeslaw Milosz, The Rebel by Albert Camus, The Origins of Totalitarianism by Hannah Arendt, or Nothing is True and Everything is Possible by Peter Pomerantsev.
7. Stand out. Someone has to. It is easy, in words and deeds, to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom. And the moment you set an example, the spell of the status quo is broken, and others will follow.
8. Believe in truth. To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.
9. Investigate. Figure things out for yourself. Spend more time with long articles. Subsidize investigative journalism by subscribing to print media. Realize that some of what is on your screen is there to harm you. Bookmark PropOrNot or other sites that investigate foreign propaganda pushes.
10. Practice corporeal politics. Power wants your body softening in your chair and your emotions dissipating on the screen. Get outside. Put your body in unfamiliar places with unfamiliar people. Make new friends and march with them.
11. Make eye contact and small talk. This is not just polite. It is a way to stay in touch with your surroundings, break down unnecessary social barriers, and come to understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life.
12. Take responsibility for the face of the world. Notice the swastikas and the other signs of hate. Do not look away and do not get used to them. Remove them yourself and set an example for others to do so.
13. Hinder the one-party state. The parties that took over states were once something else. They exploited a historical moment to make political life impossible for their rivals. Vote in local and state elections while you can.
14. Give regularly to good causes, if you can. Pick a charity and set up autopay. Then you will know that you have made a free choice that is supporting civil society helping others doing something good.
15. Establish a private life. Nastier rulers will use what they know about you to push you around. Scrub your computer of malware. Remember that email is skywriting. Consider using alternative forms of the internet, or simply using it less. Have personal exchanges in person. For the same reason, resolve any legal trouble. Authoritarianism works as a blackmail state, looking for the hook on which to hang you. Try not to have too many hooks.
16. Learn from others in other countries. Keep up your friendships abroad, or make new friends abroad. The present difficulties here are an element of a general trend. And no country is going to find a solution by itself. Make sure you and your family have passports.
17. Watch out for the paramilitaries. When the men with guns who have always claimed to be against the system start wearing uniforms and marching around with torches and pictures of a Leader, the end is nigh. When the pro-Leader paramilitary and the official police and military intermingle, the game is over.
18. Be reflective if you must be armed. If you carry a weapon in public service, God bless you and keep you. But know that evils of the past involved policemen and soldiers finding themselves, one day, doing irregular things. Be ready to say no. (If you do not know what this means, contact the United States Holocaust Memorial Museum and ask about training in professional ethics.)
19. Be as courageous as you can. If none of us is prepared to die for freedom, then all of us will die in unfreedom.
20. Be a patriot. The incoming president is not. Set a good example of what America means for the generations to come. They will need it.
[Source]
Timothy Snyder, a Yale history professor and historian of Eastern Europe, originally published this on Facebook. He is the author of “Black Earth: The Holocaust as History and Warning.” Twitter: @TimothyDSnyder
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