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Oh hey, if you have not zipped over and read the whole article on the New York Times, you should. The attitudes expressed and the hurdles women face are replicated in almost every occupation and fascinatingly enough the dudes in charge seem pretty “OK” with the situation.
“There had long been a strange sort of omertà on talking about the gender disparity. Even though women watched things getting worse, said Helen Hunt, the actress and director, it was hard to speak up: ‘‘Women who say it’s not O.K. are wet blankets or sore losers.’’ When I began reporting this article several months ago and asked some male moguls in the entertainment industry for their perspectives, they shrugged the issue off as ‘‘bogus’’ or ‘‘a tempest in a teapot.’’
‘‘Not that many women have succeeded in the movie business,’’ one top entertainment boss told me, while insisting on anonymity. ‘‘A lot of ’em haven’t tried hard enough. We’re tough about it. It’s a hundred-year-old business, founded by a bunch of old Jewish European men who did not hire anybody of color, no women agents or executives. We’re still slow at anything but white guys.’’
When I phoned another powerful Hollywood player to ask about the issue, he said dismissively, ‘‘Call some chicks.’’
Yep. Go call some chicks… Indeed.
Need more lobe blowing fun(?):shitpeoplesaytowomendirectors
I’m probably already reprinting to much, but frack it. This shit is too important not to repeat. Go to the Ottawa Citizen’s webpage and read the entire article by Shelly Page.
“I was 24, sent by the Toronto Star to write about the slaughter of female engineering students, all around my age; fourteen of them.
Looking back, I fear I sanitized the event of its feminist anger and then infantilized and diminished the victims, turning them from elite engineering students who’d fought for a place among men into teddy-bear loving daughters, sisters and girlfriends.
Twenty-five years later, as I re-evaluate my stories and with the benefit of analysis of the coverage that massacre spawned, I see how journalists— male and female producers, news directors, reporters, anchors — subtly changed the meaning of the tragedy to one that the public would get behind, silencing so-called “angry feminists.” We were “social gatekeeping,” as filmmaker Maureen Bradley later asserted in her 1995 film, Reframing the Montreal Massacre: A media interrogation.”
[…]
“That evening, I thawed my feet in my hotel and watched the late Barbara Frum, one of Canada’s most respected journalists, refuse to admit that the massacre was indeed an act of violence toward women.
“Why do we diminish it by suggesting that it was an act against just one group?” Frum asked on CBC’s The Journal.
Frum was puzzled that so many women insisted the massacre was a result of a society that tolerates violence against women.
“Look at the outrage in our society,” Frum said. “Where is the permission to do this to women?
“If it was 14 men would we be having vigils? Isn’t violence the monstrosity here?”
She refused to even utter the word feminist. But then, her neutralizing of feminist anger must have resonated, and perhaps was reflexive. Bradley, in her documentary, wondered about Frum’s stance: “Was it necessary to deny any shred of feminism in herself in order to get where she was in this bureaucratic, media institution, boys’ club?”
Bradley also pointed out that the national media did not cover an emotional vigil the day after the massacre, where there was an angry confrontation between Montreal feminists and male students from the Université de Montréal. It would have made great content. Intelligent women voicing their outrage. But the story didn’t make it out of campus newspapers and local TV coverage onto a national stage. This story was not allowed to resonate with angry women.
When I review the stories I wrote, I almost never used the word feminist; I never profiled the achievements of one of the slain engineering students or the obstacles she’d toppled. I never interviewed a single woman who was angry, only those who were merely sad. Why? No one told me what not to write, but I just knew, in the way I knew not to seem strident in a workplace where I’d already learned how to laugh at sexist jokes and to wait until a certain boss had gone for the day before ripping down Penthouse centrefolds taped on the wall near his desk.
My stories were restrained, diligent and cautious. For years, I remembered one of my sentences with particular pride. Reading it now, it shows everything that was wrong with how I covered the event:
They stood crying before the coffins of strangers, offering roses and tiger lilies to young women they never knew.
I turned the dead engineering students into sleeping beauties who received flowers from potential suitors.
I should have referred to the buildings they wouldn’t design, the machines they wouldn’t create and the products never imagined.
They weren’t killed for being daughters or girlfriends, but because they were capable women in a male-dominated field.
I should have written that then.”
One of the main axis of female oppression is reproduction. Glosswitch expounds on this theme, I recommend viewing the entire post here.
“The trouble with reproductive choice isn’t that most of us are in mourning over embryos gone to waste. It’s that, if you really believe in it, you have to give people with uteruses the final say in who gets to be born, 100% of the time. That’s quite a big deal; men know it’s a big deal. After all, it means admitting that some people with uteruses can do something that no one with a penis ever can. Patriarchy, in seeking to establish paternity as the central social relationship, cannot allow for this. Instead we are meant to think that babies develop not with the help of the flesh and blood of the person who gestates them, but solely from men’s seed or, in our more progressive age, partly of his seed, partly of hers. As Barbara Katz Rothman points out, in such a system “children […] might as well have grown in the backyard.” So why not treat women as mere potting soil?”
The cesspool that is toxic masculinity, the sea we all swim in, had a newsworthy (aka an effect on people other than women) peak at the Planned Parenthood in Colorado.
“Three people were killed and nine others injured after gunfire ripped through a Planned Parenthood clinic in Colorado Springs, Colo., during an hours-long standoff that unfolded Friday afternoon.
Officials announced the casualties — one police officer and two civilians — at a brief news conference Friday evening.”
The resolution was thus:
“The standoff involved at least two exchanges of gunfire and lasted about five hours, before the gunman was taken into police custody.
“We did get officers inside the building. They were able to shout to the suspect and make communication with him, and at that point they were able to get him to surrender and take him into custody,” said police spokeswoman Lt. Catherine Buckley. He was apprehended at 4:52 p.m. MT.”
Well, so we have the murderer in custody, after a shootout, with police casualties. Care to guess the ethnicity of shooter? (Helpful Clue: He’s still alive). He allegedly said the following:
“He uttered the words “no more baby parts” to police after his arrest, according to a law enforcement official, who spoke to The Associated Press on condition of anonymity because the official was not authorized to speak publicly about the ongoing investigation. The official did not elaborate on the comment.”
Ah, motivation for saving babies – You would think that endorsing a violent man’s actions in shooting up a women’s medical centre would bring nothing but anger, shock and censure. You would be wrong.











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