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This is the closing duet from L’Incoronazione di Poppea.  Depending on how the how the rest of the choral season goes, I may be singing this piece for my summer recital.  Pur Ti Miro, is a beautiful duet.  A little background on the opera from which it came from, and of course the libretto.

ACT 3

“Drusilla muses on the life of happiness before her, when Arnalta arrives with a lictor. Arnalta accuses Drusilla of being Poppea’s assailant, and she is arrested. As Nerone enters, Arnalta denounces Drusilla, who protests her innocence. Threatened with torture unless she names her accomplices, Drusilla decides to protect Ottone by confessing her own guilt. Nerone commands her to suffer a painful death, at which point Ottone rushes in and reveals the truth: that he had acted alone, at the command of the Empress Ottavia, and that Drusilla was innocent of complicity. Nerone is impressed by Drusilla’s fortitude, and in an act of clemency spares Ottone’s life, ordering him banished. Drusilla chooses exile with him. Nerone now feels entitled to act against Ottavia and she is exiled, too. This leaves the way open for him to marry Poppea, who is overjoyed: “No delay, no obstacle can come between us now.”[n 10]

Ottavia bids a quiet farewell to Rome, while in the throne room of the palace the coronation ceremony for Poppea is prepared. The Consuls and Tribunes enter, and after a brief eulogy place the crown on Poppea’s head. Watching over the proceedings is the god of Love with his mother, Venere and a divine chorus. Nerone and Poppea sing a rapturous love duet (“I gaze at you, I possess you”[n 11]) as the opera ends.”

Pur ti miro, pur ti godo, I gaze at you, possess you,
pur ti stringo, pur t’annodo. press you to me, clasp you.
Piú non peno, piú non moro,
No more pain, no deathly grief,
o mia vita, o mio tesoro. oh my life, my treasure.
Io son tua, I am yours,
Tuo son io, Yours am I,
Speme mia, dillo, di. My dearest, say you love me too.
Tu sei pur l’idol mio. You are the idol of my heart.
Sì, mio ben, sì, mio cor, mia vita, sì
Oh yes, my love, my heart, my life, oh yes.

 

“L’incoronazione di Poppea is frequently described as a story in which virtue is punished and greed rewarded, running counter to the normal conventions of literary morality. The musicologist Tim Carter calls the opera’s characters and their actions “famously problematic”, and its messages “at best ambiguous and at worst perverted”, while Rosand refers to an “extraordinary glorification of lust and ambition”.The critic Edward B. Savage asserts that despite the lack of a moral compass in virtually all the main characters, Busenello’s plot is itself essentially moral, and that “this morality is sustained by the phenomenon of dramatic irony”. From their knowledge of Roman history, audiences in Venice would have recognised that the apparent triumph of love over virtue, celebrated by Nerone and Poppea in the closing duet, was in reality hollow, and that not long after this event Nerone kicked the pregnant Poppea to death. They would have known, too, that Nerone himself committed suicide a few years later, and that others—Ottavia, Lucano, Ottone—also met untimely deaths.

Well, two not very nice people sing a beautiful duet about love and then have untimely deaths.  So, definitely operatic material then.

Perhaps the best reflection of these emotional extremes is the Second Movement, which he titled “Funeral March,” a powerful musical evocation of the massive state funerals then taking place in Paris.

The music suggests the thunder of drums and the roar of the crowd. In this movement, Beethoven explores grief, its public face and its intimate expression.

The oboe solo at the beginning is a personalized and interior expression of grief within a public ceremony. It’s a modern solo in that it has tremendous psychological dimension.

The music is evocative—we can almost see the funeral procession pass before us and ask, What really has died here? Perhaps it is part of Beethoven that is being mourned.

In the years before he wrote Eroica, Beethoven realized he was going deaf, and his initial reaction was terror and shame. He tried to keep it a secret. He couldn’t bear for anyone to know that he—a musician—was not able to hear.

But he came to realize that, as a musician, he could function perfectly well. What really scared him was being cut off from other people, losing the possibility of hearing intimate conversation.

What kind of strange, isolated, lonely, crazy individual was he in danger of becoming? That was the real terror.

As Beethoven’s personal crisis deepened in 1802, he took refuge in the village of Heiligenstadt. He hoped that the quiet of the countryside would bring relief to the distortions in his hearing. And he needed time to get himself together—to face the decision, literally, of whether to live or to die.

In Heiligenstadt, he wrote the most important document we have that reflects the turmoil in his life. The so-called Heiligenstadt Testament is a kind of last will, or possibly a suicide note.

It wasn’t meant to be read during his lifetime. But it reveals Beethoven’s state of mind just before he wrote Eroica. Somehow he found the strength to go on. In the works that follow the Heiligenstadt Testament, he inserted his humanity into the very fabric of the music.”

 

The second theme always gets me at 30:00.  Such struggle, fighting with inevitable fate, such majesty…  yeah.  There I go again. :>

A change of pace, let’s imagine for a minute that Lennon’s Imagine piece was written in the Baroque period.  It could sound a little like this.

Love the Angus Dei from this mass, getting the phrasing correct was a challenge but well worth the effort.  :)

The Missa brevis Sancti Joannis de Deo, Hob. XXII:7, Novello 8, is a mass in B-flat major by Joseph Haydn.[1] The missa brevis (short mass) was written around 1775 for the order of the Barmherzige Brüder (Brothers Hospitallers) in Eisenstadt, whose patron saint was St. John of God. Scored modestly for soprano, four-part mixed choir, two violins, organ and bass, it is known as the Kleine Orgelsolomesse (Little Organ Mass) due to an extended organ solo in the Benedictus movement.

This Sonata in F sharp minor first appeared in a manuscript of other Scarlatti sonatas and pieces in Venice in 1742. However, virtually all the music in it is believed to have been written during or before 1719, the year the composer departed Italy for Portugal. This particular Sonata is short, even for Scarlatti — typically running about one-and-a-half minutes — and bears stylistic characteristics found in the toccata style of his father, Alessandro Scarlatti. The Sonata, K. 67, is thus almost certainly a very early work, predating the “before 1742” description in the headnote by as many as three decades.

Marked Allegro, the work brims with energy that would normally suggest a Presto marking. Not surprisingly, the piece requires a virtuosic technique to properly execute its difficult demands. The thematic material springs from the opening chord — a chord that spawns rich motivic activity that scampers breathlessly up and down the keyboard. In the latter half of this mini-Sonata there is some limited development of materials, but the kinetic drive of the music remains constant throughout, the busy manner never pausing to catch its breath or to settle into a calmer or sweeter emotional state.

You know this piece, just not the full form. Skip to 2:20 if its still a mystery. :)

Although in his lifetime Ponchielli was very popular and influential, in introducing an enlarged orchestra and more complex orchestration, the only one of his operas regularly performed today is La Gioconda. It contains the great tenor romanza “Cielo e mar”, a superb duet for tenor and baritone “Enzo Grimaldo”,[3] the soprano set-piece “Suicidio!”, and the ballet music “The Dance of the Hours”, known even to the non-musical from its use in Walt Disney’s Fantasia in 1940, Allan Sherman’s novelty song, “Hello Muddah, Hello Fadduh”, and other popular works.

The four orchestral suites (called ouvertures by their author), BWV 1066–1069 are four suites by Johann Sebastian Bach. The name ouverture refers only in part to the opening movement in the style of the French overture, in which a majestic opening section in relatively slow dotted-note rhythm in duple meter is followed by a fast fugal section, then rounded off with a short recapitulation of the opening music. More broadly, the term was used in Baroque Germany for a suite of dance-pieces in French Baroque style preceded by such an ouverture. This genre was extremely popular in Germany during Bach’s day, and he showed far less interest in it than was usual: Robin Stowell writes that “Telemann‘s 135 surviving examples [represent] only a fraction of those he is known to have written”;[1] Christoph Graupner left 85; and Johann Friedrich Fasch left almost 100. Bach did write several other ouverture (suites) for solo instruments, notably the Cello Suite no. 5, BWV 1011, which also exists in the autograph Lute Suite in G minor, BWV 995, the Keyboard Partita no. 4 in D, BWV 828, and the Overture in the French style, BWV 831 for keyboard. The two keyboard works are among the few Bach published, and he prepared the lute suite for a “Monsieur Schouster,” presumably for a fee, so all three may attest to the form’s popularity.

A slightly more modern take on BWV 1067 –

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