Antonio Vivaldi’s *Violin Concerto in A Minor, RV 356*, from his seminal collection *L’estro armonico* (Op. 3, No. 6), exemplifies the Baroque virtuoso’s genius in crafting vivid, emotionally charged music with structural precision. Composed around 1711, this three-movement work—fast-slow-fast—showcases a solo violin weaving through a taut interplay with the string ensemble, its sprightly allegro bursting with rhythmic vitality and melodic invention, contrasted by a lyrical largo that drips with poignant expressiveness, before a galloping finale unleashes technical bravura. The concerto’s compact form and dynamic contrasts highlight Vivaldi’s knack for balancing exuberance with discipline, cementing its place as a cornerstone of the Baroque repertoire and a staple for violinists honing their craft. Its enduring appeal lies in its ability to marry technical rigor with visceral emotion, a testament to Vivaldi’s mastery in elevating the concerto form.

About fucking time the facade of youth gender medicine’s supposed infallibility is crumbling. For years, the trans rights movement has peddled the emotionally manipulative lie that denying children puberty blockers or cross-sex hormones is tantamount to signing their death warrants—a claim rooted in social blackmail rather than evidence. The Atlantic article exposes this narrative, epitomized by phrases like “Would you rather have a dead son than a live daughter?” as collapsing under scrutiny. During Supreme Court arguments in the Skrmetti case, ACLU lawyer Chase Strangio admitted there’s no evidence linking medical transition to reduced adolescent suicide rates, a concession that exposes the hollowness of the movement’s loudest rallying cry. Systematic reviews further debunk the myth, showing no increase in suicides when blockers were restricted in England. The left’s bubble, sustained by zombie facts and a refusal to engage with critics, has been punctured by undeniable truths—truths skeptics have long pointed out, only to be shouted down.

I told you so: the so-called evidence base for youth gender medicine is a house of cards built on citation laundering and ideological zeal. American clinics, deviating from the cautious Dutch protocol, often prescribe blockers on first visits, bypassing thorough assessments. WPATH, the supposed gold standard, has been caught suppressing inconvenient research, with internal doubts about weak evidence buried to protect political goals. Rachel Levine’s push to remove age minimums for surgeries was a calculated move to dodge conservative attacks, not a science-driven decision. Meanwhile, practitioners like Johanna Olson-Kennedy, who casually dismissed adolescent regret with “you can go and get [breasts],” reveal a cavalier attitude toward irreversible procedures. The left’s sanctimonious insistence on “settled science” is nothing but a confabulation, propped up by medical associations’ politically influenced consensus rather than rigorous data.

The legal system, for all its flaws, has finally dragged these lies into the light—about fucking time. Court cases like Skrmetti and Alabama’s litigation exposed WPATH’s internal admissions of shaky evidence and their efforts to muzzle researchers whose findings didn’t align with the narrative. The Cass report, dismissed by American advocates as “subjective,” challenged WPATH’s authority with systematic reviews recommending caution. Yet, the left clings to its bubble, accusing outlets like The New York Times of “manufacturing” debate. Skeptics, long vilified as bigots, have been vindicated: the evidence is inconclusive, the risks are real, and the emotional blackmail is unconscionable. Supporting trans rights doesn’t require endorsing experimental treatments for kids, and it’s high time liberals faced this reality instead of doubling down on discredited dogma.

 

Bibliography

  • Lewis, Helen. “The Liberal Misinformation Bubble About Youth Gender Medicine.” The Atlantic, June 29, 2025. https://archive.is/1PP0D.

     The debate over sex differences—biological or socially constructed—ignites fierce contention. Social constructivism posits that gender disparities stem from cultural norms, predicting their erosion in egalitarian societies. Yet, a startling paradox emerges: in nations with greater gender equality, certain differences amplify. This essay argues that biological factors—hormones, evolutionary pressures—significantly shape sex differences, revealed vividly when societal constraints loosen. However, the paradox’s complexity—some gaps narrow—demands nuance. Social constructivism’s overemphasis on socialization risks ideological blind spots, necessitating a balanced synthesis of nature and nurture.

     Social constructivism asserts that gender differences are sculpted by relentless socialization: parents, schools, and media mold girls into nurturing roles, boys into assertive ones. Historical shifts, like women’s rising STEM participation—from 14% of U.S. engineering jobs in 1980 to 27% in 2020 (Women in STEM)—suggest that equal opportunities can diminish disparities. Cross-cultural variability in gender roles strengthens their case: if society shapes gender, egalitarian policies should align behaviors. This view, compelling in its focus on malleability, falters when data reveals growing differences in freer societies, hinting at deeper, innate forces.

     The biological perspective counters with robust evidence: sex differences are rooted in hormones, brain structures, and evolutionary imperatives. Testosterone drives male-typical traits like risk-taking, while evolutionary pressures link women’s nurturing to reproductive success (Neuroscience and Sex/Gender). In egalitarian nations, these differences often widen—a gender-equality paradox. Stoet and Geary (2018) found larger STEM attitude gaps in gender-equal countries (Gender-Equality Paradox in STEM), while Falk and Hermle (2018) noted greater preference divergences in wealthier nations (Gender Differences in Preferences). Schmitt et al. (2008) observed amplified personality differences in prosperous cultures (Sex Differences in Personality). Freedom, it seems, unveils biology’s hand.

     Yet, the paradox isn’t universal. Herlitz et al. (2024) found that while personality and cognitive gaps widen in egalitarian societies, math performance differences shrink, reflecting socialization’s role (Gender-Equality Paradox Review). Methodological critiques—replication issues in Stoet and Geary (2018), questionable indices in Falk and Hermle (2018)—urge caution. Social constructivists might argue that residual stereotypes persist, subtly shaping choices. Still, cross-cultural patterns suggest biology’s enduring influence. A balanced view integrates both: biology sets the foundation, socialization shapes its expression, with egalitarianism amplifying innate tendencies while narrowing specific gaps.

     Social constructivism’s overreliance on culture risks a debacle: ignoring biology can lead to policies—like rigid quotas—that dismiss individual choice, undermining equality’s spirit. The gender-equality paradox corrodes its premise, revealing biology’s weight. Yet, socialization’s role in domains like math demands respect. Truth-seeking requires unity, not division—a synthesis of nature and nurture. By embracing this complexity, we can craft policies that honor human diversity, resisting ideological traps that obscure the intricate tapestry of sex differences.

Bibliography

Gender Affirming Care (GAC)—a suite of medical, surgical, and psychosocial interventions for transgender and gender-diverse individuals—commands fervent support despite a precarious evidence base. Major medical associations, wielding the authority of over 1.3 million doctors, proclaim its necessity, yet systematic reviews from health authorities in Finland, Sweden, and England expose a stark reality: the long-term efficacy and safety of GAC, particularly for minors, lack robust substantiation. This dissonance—between passionate advocacy and scientific uncertainty—begs scrutiny. What drives individuals to champion GAC when the evidence falters? Five primary reasons emerge: empathy for marginalized groups, belief in autonomy, trust in institutions, fear of social backlash, and perceived life-saving benefits. Each, though rooted in human impulses, corrodes critical inquiry, elevating ideology over empiricism. This essay dissects these drivers, weaving examples and citations into a tapestry of analysis, before concluding that the evidence fails to justify the claims propelling GAC’s ascent.

Empathy and Support for Marginalized Groups

Transgender individuals endure a gauntlet of social stigma—discrimination, microaggressions, and a 61% higher likelihood of suicidal ideation among youth with gender dysphoria. This suffering ignites empathy, compelling many to view GAC as a moral necessity, a lifeline for those drowning in despair. The emotional weight of personal narratives overshadows the absence of long-term data, transforming support into a crusade against perceived injustice. Consider Kelly Fleming, a Texas resident using they/them pronouns, who battled decades of depression, shaving in darkness to avoid their reflection. After a gender dysphoria diagnosis and low-dose estradiol, their anguish gave way to joy in their physical self. Such stories, visceral and compelling, sway supporters to prioritize lived experiences over empirical gaps, even as systematic reviews question GAC’s long-term mental health benefits (Scientific American, 2022). Empathy, while noble, risks blinding advocates to the need for rigorous validation.

Belief in Autonomy and Self-Identification

The ethos of self-identification—where one’s internal gender defines reality—fuels GAC’s appeal. This ideology, ascendant in progressive circles, holds that individuals must control their bodies, even if medical outcomes remain uncertain. Denying GAC, supporters argue, violates personal agency, a sin deemed antithetical to modern ethics. Katherine Imborek, MD, co-director of UI Health Care’s LGBTQ Clinic, likens GAC to insulin for diabetes: a non-negotiable intervention (AAMC, 2022). This analogy, wielded with clinical gravitas, frames GAC as an ethical imperative, sidelining concerns about irreversible effects like infertility or adolescent decision-making capacity. Supporters cling to autonomy as sacrosanct, undeterred by critiques—like those in Current Sexual Health Reports—that highlight the paucity of evidence for long-term benefits (Block, 2023). The conviction that choice trumps uncertainty drives this support, even when science lags.

Trust in Medical and Advocacy Institutions

Institutional endorsements lend GAC a veneer of unimpeachable legitimacy. The American Medical Association, American Academy of Pediatrics, and others, representing over 1.3 million physicians, assert GAC’s safety and necessity, often citing short-term studies. Advocacy groups like the Human Rights Campaign amplify this, claiming “decades of research” affirm efficacy (HRC, n.d.). For many, this imprimatur suffices, quelling skepticism. Yet, the irony is biting: systematic reviews, such as those by NICE and Sweden’s health authority, reveal methodological flaws in these studies, with no reliable evidence of long-term mental health gains (Block, 2023). The Human Rights Campaign’s amicus briefs, wielded against state bans, persuade laypeople and policymakers who trust institutions implicitly, unaware of the chasm between claims and reality. This blind faith in authority—however well-intentioned—corrodes the demand for scientific rigor.

Fear of Social Backlash

The cultural crucible of 2025 scorches dissenters. Questioning GAC invites accusations of transphobia, risking social ostracism or professional ruin—a modern scarlet letter. This fear, amplified by cancel culture’s swift retribution, coerces conformity. While specific cases are elusive, the broader dynamics are undeniable: public figures face X platform pile-ons for challenging progressive orthodoxies, a fate that looms over academics, clinicians, or laypeople alike. A hypothetical professor questioning GAC’s evidence base might lose grants, tenure, or reputation, a risk that stifles debate. This chilling effect, though undocumented in specific GAC contexts, mirrors broader trends in polarized discourse, ensuring support persists not from conviction but from dread. The absence of open dialogue—smothered by ideological zeal—betrays the pursuit of truth.

Perceived Life-Saving Benefits

Short-term studies, like a JAMA Network Open analysis, link GAC to reduced depression and suicidality in transgender youth within 12 months, fueling perceptions of its life-saving potential (Tordoff et al., 2022). These findings, though limited, galvanize advocates who see GAC as a bulwark against despair. Yet, the evidence is fragile: European reviews highlight risks—sexual dysfunction, infertility, even a 19-fold higher suicide rate in transitioned adults—while long-term benefits remain unproven (Block, 2023). A Dutch study noted a death from surgical complications, underscoring the stakes (Block, 2023). Despite this, the JAMA study’s mental health improvements dominate advocacy narratives, overshadowing concerns about detransition rates (potentially 10–30%) or ethical dilemmas over adolescent consent. The urgency to save lives, however compelling, outpaces the caution demanded by incomplete data.

Conclusion: A House Built on Sand

The fervor for Gender Affirming Care—woven from empathy, autonomy, institutional trust, fear, and hope—collapses under scrutiny. Systematic reviews from Finland, Sweden, and England, alongside critical analyses like those in Current Sexual Health Reports, reveal a stark truth: the evidence does not support the grandiose claims of GAC’s efficacy or safety. Short-term mental health gains, while promising, are dwarfed by unanswered questions about long-term outcomes—risks of infertility, regret, or mortality loom large. Institutional endorsements, though authoritative, lean on flawed studies; empathy, though human, cannot substitute for data; and fear of backlash stifles the debate essential for progress. The moral urgency to affirm identities, however heartfelt, builds a house on sand when divorced from rigorous science. Until comprehensive, long-term studies validate GAC’s benefits, its advocates—however well-meaning—peddle hope over truth, a debacle that risks harm to those they aim to help.

Bibliography

Naomi Klein’s The Shock Doctrine: The Rise of Disaster Capitalism (2007) is a searing indictment of neoliberalism, wielding a scalpel to dissect what Klein terms “disaster capitalism.” With relentless clarity, she argues that crises—natural, military, or economic—are exploited to ram through free-market policies that enrich elites while impoverishing the masses. The book’s 500-plus pages pulse with urgency, weaving history, economics, and geopolitics into a narrative as gripping as it is grim. Yet, its polemical zeal and occasional overreach—stretching causal links to near-conspiracy—risk undermining its rigor. This review outlines Klein’s thesis, summarizes the book’s contents, and critically assesses its claims with precise quotations and citations.

Thesis: Crisis as Capitalist Opportunity

Klein’s central thesis is that neoliberal policies, championed by Milton Friedman and the Chicago School, thrive on chaos. She argues that “the shock doctrine” exploits moments of collective trauma—wars, coups, natural disasters—to impose deregulation, privatization, and austerity, policies that “no one votes for” in free elections (Klein, 2007, p. 140). These shocks create a “blank slate” for corporate interests, as populations, disoriented by crisis, cannot mount effective resistance. “An economic system that requires constant growth… generates a steady stream of disasters all on its own,” she writes, citing financial crashes and wars as both byproduct and enabler of this system (p. 425). Klein challenges the myth of neoliberalism’s democratic triumph, asserting it relies on “violence and shock perpetrated on people, on countries, on economies” (p. 9). While compelling, her thesis occasionally flirts with hyperbole, implying intent where chaos and opportunism may suffice.

Summary of Contents

The Shock Doctrine spans seven parts, tracing neoliberalism’s rise through global case studies. Part 1 draws a provocative parallel between economic “shock therapy” and psychiatric experiments by Ewen Cameron, whose CIA-funded electroshock treatments aimed to “wipe” patients’ minds for reprogramming—a metaphor for neoliberalism’s erasure of existing economic orders (p. 29). Part 2 examines South America in the 1970s, focusing on Chile’s 1973 coup against Salvador Allende. Klein details how “Chicago Boys,” Friedman-trained economists, used Pinochet’s dictatorship to impose “shock treatment” policies like privatization, noting that “torture… was a tool used to build and maintain this free-market laboratory” (p. 105).

Parts 3 and 4 analyze the doctrine’s spread to Poland, Russia, South Africa, and Asia during the 1997 financial crisis, where “the destruction of entire societies” enabled rapid market reforms (p. 237). Part 5 introduces the “disaster capitalism complex,” a network of corporations profiting from privatized disaster response, as seen in post-tsunami Sri Lanka, where “developers… cleared fishing communities off the coasts” for luxury hotels (p. 381). Part 6 dissects Iraq post-2003, described as “the ultimate expression” of the doctrine, with “an orgy of privatization” amid war’s chaos (p. 381). The Conclusion highlights resistance, citing South America’s rollback of neoliberal policies and grassroots activism in Lebanon and South Africa as signs of hope (p. 455). Klein’s narrative is vivid, but her reliance on dramatic examples sometimes overshadows systemic analysis.

Critical Assessment

Klein’s strength lies in her meticulous research—four years of on-the-ground reporting—and her ability to connect disparate events into a coherent narrative. Reviewers like John Gray praise it as “one of the very few books that really help us understand the present,” noting its exposure of neoliberalism’s reliance on crisis (The Guardian, 2007). Stephen Amidon affirms its relevance to Iraq, where “Rumsfeld’s decision to allow the looting of the nation’s cultural identity” aligns with Klein’s thesis (New York Observer, 2007). Yet, critics like Joseph Stiglitz argue that her parallel between Cameron’s experiments and economic policy is “overdramatic and unconvincing,” stretching causality (The New York Times, 2007). The Economist is harsher, calling the book “a true economics disaster” for claims like the Falklands War spurring neoliberalism in Britain, which lack robust evidence (The Economist, 2007).

Klein’s portrayal of neoliberalism as a monolithic force can oversimplify. Her claim that “the Argentinian invasion of the Falklands was done in order to spur neoliberal reforms in Britain” (p. 131) is speculative, as geopolitical motives were more complex. Similarly, her assertion that Tiananmen Square “spurred China’s turn to the market” ignores China’s pre-1989 economic reforms (p. 171). As Shashi Tharoor notes, Klein is “too ready to see conspiracies where others might discern… chaos and confusion” (The Washington Post, 2007). Her focus on corporatism—where “public wealth [is turned] to private companies” (Bookbrowse, 2007)—is incisive, but risks conflating opportunistic profiteering with deliberate orchestration. Still, her evidence of profiteering, like Halliburton’s profits in Iraq’s “ghoulish dystopia” (p. 429), is damning and well-documented.

Conclusion

The Shock Doctrine is a tour de force, exposing the predatory underbelly of neoliberalism with a ferocity that demands attention. Its narrative, as Arundhati Roy declares, is “nothing less than the secret history of what we call the ‘free market’” (Amazon, 2007). Yet, its occasional lapses into exaggeration—casting every crisis as a calculated capitalist plot—dilute its precision. Klein’s call to resist, grounded in examples of grassroots pushback, offers hope, but her vision of systemic change feels underdeveloped. Read it for its revelatory scope, but temper its claims with skepticism: the truth of disaster capitalism is chilling enough without embellishment.

References

     Douglas Murray’s The War on the West: How to Prevail in the Age of Unreason (2022) is a polemic that surges with conviction, decrying what Murray perceives as a concerted attack on Western civilization. With razor-sharp prose, he skewers ideologies he believes erode the West’s cultural and intellectual foundations. Yet, while his fervor galvanizes, the book’s reliance on selective evidence and occasional factual missteps muddies its truth-seeking ambition. This review outlines Murray’s thesis, summarizes the book’s contents, and critically assesses its claims with precise quotations and citations to ensure rigor.

Thesis: A Civilization Besieged

Murray argues that Western civilization faces an existential threat from within—a cultural war waged by ideologues who vilify its history and values while ignoring its triumphs. He contends that “the West is now the only major power bloc in the world that is talked about as though its very existence is a question, a problem, or a sin” (Murray, 2022, p. 7). This assault, he claims, stems from revisionist narratives—particularly around race, history, and culture—that weaponize guilt to dismantle reason and unity. Terms like “anti-racism” have been “twisted into a desire for vengeance” (p. 53), he asserts, urging a defense of Western principles as universal goods. While compelling, this thesis oversimplifies: Murray’s portrayal of the West as uniquely scapegoated sidesteps global critiques of other powers, such as China’s Uyghur policies, and risks painting dissent as a monolithic conspiracy.

Summary of Contents

The book dissects perceived attacks across multiple domains. In the chapter on race, Murray critiques policies like the English Touring Opera’s 2021 decision to prioritize “diversity” in casting, which he claims led to “the firing of white singers purely because of their race” (p. 64). He also targets America’s early COVID-19 vaccine prioritization for minority groups, arguing it reflects “anti-white racism dressed up as justice” (p. 71). His critique of the 1619 Project is scathing, calling it “an attempt to rewrite American history as a story of unremitting racial oppression” (p. 89), though he engages little with its scholarly debates.

Murray then surveys history, art, and education, lamenting the “erasure” of Western achievements. He cites the 2020 defacement of Winston Churchill’s statue in London as evidence of a “new puritanism” (p. 112) and questions why figures like Kant are condemned for historical racial views while Karl Marx’s anti-Semitic writings escape scrutiny (p. 136). Critical Race Theory (CRT) is a recurring target, branded as “a doctrine that turns anti-racism into a new form of racism” (p. 165). He also critiques intellectuals like Edward Said, accusing them of fostering “anti-Western resentment” (p. 181). While Murray’s defense of Western art and science as universal treasures resonates, his examples—like a Twitter claim that “2+2=4 is Western imperialism” (p. 203)—often amplify marginal voices to inflate the threat.

Critical Assessment

Murray’s passion is undeniable, but his argument falters under scrutiny. A key factual error undermines his credibility: he cites a California ethnic studies curriculum as advocating “counter-genocide” against Christians, a claim traced to activist Christopher Rufo. This is false; the curriculum draft, revised in 2021, contains no such language (California Department of Education, 2021, “Ethnic Studies Model Curriculum”). Similarly, Murray misrepresents a Sandia National Laboratories exercise as forcing white employees to apologize for privilege, when it was a voluntary diversity training with no such mandate (Snopes, 2020, “Did Sandia Labs Force White Employees to Apologize?”). As reviewer Samuel Catlin notes, “Murray’s reliance on such sources makes you seriously wonder about how accurately described the rest of the book is” (Jewish Currents, 2022).

His treatment of the 1619 Project also lacks nuance. Murray dismisses it as “arrogant overreach” (p. 89), yet ignores historians like Gordon Wood, who, while critical, engage its arguments as part of legitimate historiographical debate (Wood, 2020, The New York Review of Books). This selective outrage—condemning Western critics while excusing Marx’s slurs—betrays a double standard. His defense of slavery’s historical context, arguing “every society from Africa to the Middle East had slaves” (p. 98), veers into whataboutism, dodging the West’s unique role in the transatlantic trade’s scale and legacy.

Murray’s broader narrative—framing critics as a unified anti-Western cabal—overreaches. For instance, his claim that mathematics itself is under attack relies on a single, obscure blog post rather than mainstream discourse (p. 203). As The Times review observes, “Murray sometimes picks fights with paper tigers, inflating trivial incidents into existential threats” (The Times, 2022). This hyperbole risks trivializing his case, turning a call for reasoned defense into a culture-war shouting match.

Conclusion

     The War on the West is a fervent plea to cherish Western civilization, but its flaws—factual inaccuracies, selective reasoning, and exaggerated threats—corrode its persuasiveness. Murray’s prose shines, and his defense of universal values like reason and liberty is laudable. Yet, as Catlin aptly puts it, “the war he describes is less a clash of civilizations than a clash of rhetorics” (Jewish Currents, 2022). The West’s strength lies in its capacity for self-critique, a trait Murray champions but undercuts with his combative tone. Read it for its vigor, but cross-check its claims: the battlelines are real, but far less tidy than Murray insists.

References

This Blog best viewed with Ad-Block and Firefox!

What is ad block? It is an application that, at your discretion blocks out advertising so you can browse the internet for content as opposed to ads. If you do not have it, get it here so you can enjoy my blog without the insidious advertising.

Like Privacy?

Change your Browser to Duck Duck Go.

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 397 other subscribers

Categories

January 2026
M T W T F S S
 1234
567891011
12131415161718
19202122232425
262728293031  

Archives

Blogs I Follow

The DWR Community

  • Widdershins's avatar
  • tornado1961's avatar
  • Unknown's avatar
  • windupmyskirt's avatar
  • Daedalus Lex's avatar
  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
Kaine's Korner

Religion. Politics. Life.

Connect ALL the Dots

Solve ALL the Problems

Myrela

Art, health, civilizations, photography, nature, books, recipes, etc.

Women Are Human

Independent source for the top stories in worldwide gender identity news

Widdershins Worlds

LESBIAN SF & FANTASY WRITER, & ADVENTURER

silverapplequeen

herstory. poetry. recipes. rants.

Paul S. Graham

Communications, politics, peace and justice

Debbie Hayton

Transgender Teacher and Journalist

shakemyheadhollow

Conceptual spaces: politics, philosophy, art, literature, religion, cultural history

Our Better Natures

Loving, Growing, Being

Lyra

A topnotch WordPress.com site

I Won't Take It

Life After an Emotionally Abusive Relationship

Unpolished XX

No product, no face paint. I am enough.

Volunteer petunia

Observations and analysis on survival, love and struggle

femlab

the feminist exhibition space at the university of alberta

Raising Orlando

About gender, identity, parenting and containing multitudes

The Feminist Kitanu

Spreading the dangerous disease of radical feminism

trionascully.com

Not Afraid Of Virginia Woolf

Double Plus Good

The Evolution Will Not BeTelevised

la scapigliata

writer, doctor, wearer of many hats

Teach The Change

Teaching Artist/ Progressive Educator

Female Personhood

Identifying as female since the dawn of time.

Not The News in Briefs

A blog by Helen Saxby

SOLIDARITY WITH HELEN STEEL

A blog in support of Helen Steel

thenationalsentinel.wordpress.com/

Where media credibility has been reborn.

BigBooButch

Memoirs of a Butch Lesbian

RadFemSpiraling

Radical Feminism Discourse

a sledge and crowbar

deconstructing identity and culture

The Radical Pen

Fighting For Female Liberation from Patriarchy

Emma

Politics, things that make you think, and recreational breaks

Easilyriled's Blog

cranky. joyful. radical. funny. feminist.

Nordic Model Now!

Movement for the Abolition of Prostitution

The WordPress C(h)ronicle

These are the best links shared by people working with WordPress

HANDS ACROSS THE AISLE

Gender is the Problem, Not the Solution

fmnst

Peak Trans and other feminist topics

There Are So Many Things Wrong With This

if you don't like the news, make some of your own

Gentle Curiosity

Musing over important things. More questions than answers.

violetwisp

short commentaries, pretty pictures and strong opinions

Revive the Second Wave

gender-critical sex-negative intersectional radical feminism