Herbert Marcuse’s 1965 essay *Repressive Tolerance* argues that tolerance in liberal societies isn’t neutral—it props up power while smothering real dissent. He saw it as a rigged game: the system tolerates ideas that fit its frame and represses those that don’t. Marcuse’s fix? “Liberating tolerance”—coddling radical change, even lawbreaking, if it’s “progressive,” while crushing “regressive” resistance. Fast-forward to today: police and courts often give left-leaning lawbreakers a pass when their cause aligns with elite vibes, but hammer right-leaning groups like Canada’s Trucker Convoy. Let’s break this down with real cases through Marcuse’s eyes.

Marcuse’s Core Idea

Marcuse claimed tolerance in capitalist democracies—like free speech or legal fairness—shields the status quo. It’s not about justice; it’s about control. He pushed for intolerance toward oppressive ideas (think war or exploitation) and leniency for acts challenging them, even if illegal. The hitch: who picks the winners? Today’s justice system seems to—favoring leftist breaches while pummeling right-wing ones. Two real examples show it plain.

The Left’s Light Touch

Look at the 2020 Portland protests after George Floyd’s death. Night after night, activists clashed with police, torched a federal courthouse, and smashed storefronts. Over 1,000 arrests happened across months, per Portland Police data, but Multnomah County DA Mike Schmidt dropped charges for most non-violent cases—hundreds walked free. Rioting and property damage? Illegal, sure. But Schmidt called it “proportional” to focus on “serious” crimes, nodding to the protests’ racial justice aim.

Marcuse might nod too. He’d see this as “liberating”—lawbreaking to dismantle systemic racism, a cause he’d back. The state’s leniency fits his playbook: tolerate disruption if it’s “just.” But context matters. Media framed it as moral outrage, and cultural elites cheered. Tolerance here wasn’t blind—it leaned on a narrative Portland’s leaders could stomach.

The Trucker Convoy: Heavy Hand

Now flip to Canada’s 2022 Trucker Convoy. Truckers rolled into Ottawa, protesting vaccine mandates. They parked rigs, honked horns, and gridlocked downtown—illegal blockades, no question. No firebombs, though; it was loud, not violent. Ottawa’s response? A state of emergency. Police arrested 191 people, per the Ottawa Police Service, and the feds invoked the Emergencies Act—first time since 1988. Bank accounts got frozen, crowdfunding cash was seized, and leaders like Tamara Lich faced charges carrying up to 10 years. Courts still grind on some as of 2025.

Marcuse might call this “regressive”—truckers resisting public health for personal freedom, not his revolutionary vibe. His theory would greenlight repression here. But step back: these were blue-collar workers, not suits, pushing against centralized control. The state didn’t just enforce law—it flexed hard, with banks and media tagging them “extremists.” Tolerance? Out the window when the script flipped.

Side by Side

Portland versus Ottawa lays it bare. In Portland, sustained lawbreaking—arson, vandalism—drew arrests, but prosecutors waved off most penalties. The cause? Racial justice, a darling of progressive elites. The truckers broke laws too—blockades, noise—but got hit with emergency powers, asset freezes, and jail time. Their cause? Individual liberty, a sore spot for the same elites. Both disrupted public order. One got a shrug; the other got shackles.

Marcuse’s lens tracks this. He’d argue Portland’s activists deserved slack—their fight aligned with his anti-oppression stance. The truckers? Too “backward” to tolerate. Yet the truckers’ working-class roots and anti-mandate gripes echo his underdog ideal more than Portland’s curated chaos. The difference? Cultural clout. Left-leaning causes get a halo; right-leaning ones get a boot.

Steel-Manning the Divide

To be fair, the state’s not a monolith. Portland’s leniency could reflect local politics—progressive DAs like Schmidt prioritize “equity” over punishment. Ottawa’s crackdown? Public safety after weeks of gridlock, not just ideology. Law’s messy, not a conspiracy. Still, the gap’s real. A 2021 DOJ report showed 93% of Portland riot cases got dismissed or deferred; contrast that with the Convoy’s 70+ convictions by 2023, per Canadian court records. Police logged 1,000+ hours on Portland protests with kid gloves; Ottawa saw 2,000+ officers deployed in days, batons out. Numbers don’t lie—tolerance tilts.

Marcuse didn’t see this coming. He figured the repressed were leftists battling a right-wing Goliath. Now? Power’s cultural, not just economic, and it leans left—media, tech, academia. The truckers, not the rioters, look more like his outcasts. Yet “repressive tolerance” still flows his way—toward causes that sound noble, not ones that clash with the zeitgeist.

The Takeaway

Marcuse’s *Repressive Tolerance* nails today’s double standard. Portland’s rioters broke laws and walked; Ottawa’s truckers did the same and sank. It’s not random—tolerance tracks power’s favorites. Marcuse wanted it for revolution, but it’s become a perk for the loudest voices. Scroll X, pick a protest, and test it: who gets the pass? The answer’s in the outcomes, not the excuses.”

Credit to Grok AI, for the legwork with regards to statistics and editing for clarity.

Hey folks, today’s a show-and-tell on how AI can cut through the world’s noise to find what’s real. Full credit: I’m co-writing this with Grok AI. We’ll use a hypothetical example, but this is a nuts-and-bolts guide—let AI do the heavy lifting while you nail the argument.

In a sea of hot takes and half-truths, spotting dodgy narratives is a superpower. AI can help—here’s how, step by step. Imagine this:

**Example (X, March 2025):**
‘New study proves electric cars emit MORE carbon than gas cars—EVs are a scam!’
(Viral post, 50k likes, links to a blog ‘study.’)

**Step 1: Test the Core**
Ask AI: ‘Is this true?’ I’d check IPCC or Argonne Lab data and say: Nope, lifecycle studies show EVs emit less CO2, even with battery costs. Shaky start.

**Step 2: Dig into the Source**
Tell AI: ‘Check the link.’ The ‘study’ is a 10-page PDF from an oil lobby—zero peer review, cherry-picked stats. Compare that to MIT’s 2024 EV report: open data, real methods. Night and day.

**Step 3: Call Out the Hype**
Ask: ‘What’s overblown?’ ‘Scam’ skips context—like grid energy (coal vs. solar). It’s a sledgehammer, not nuance. AI spots the bait.

**Step 4: Keep It Cool**
AI sums it up: ‘Battery production has a carbon hit, but EVs still beat gas cars overall. Not a scam—just not perfect.’ Facts, no fuss.

**Why It Works**

This—claim, source, hype, rebuttal—keeps you sharp. AI sifts fast, stays calm, and frees you from the weeds. Got a wild claim from your news feed or X? Try these steps on it—share what you find. Truth beats outrage every time!”

DWR and your truly have changed a fair amount over the years.  I asked Grok for some help in clarifying and putting the this evolution of ideas into words.

“To evaluate *www.deadwildroses.com and trace the evolution of The Arbourist’s philosophy since the blog’s inception in 2012, I’ve analyzed available content from the site. The blog, run by an individual known as The Arbourist, began as a platform rooted in leftist ideals, skepticism, and a critique of societal norms, particularly around gender, culture, and politics. Over the years, the tone and focus have shifted noticeably, reflecting a journey from broad progressive commentary to a more specific, critical stance on contemporary feminist and gender ideology issues, often with a sharper, more combative edge.

In its early days, around 2012, *Dead Wild Roses* showcased a blend of humor, music, and social critique, with posts like “Friday Classical Music” alongside pieces challenging religious dogma or conservative politics. For example, an early post titled “The Religious Right – Making Shit Up Since Forever” (circa 2013) mocked faith-based reasoning, aligning with a secular, rationalist perspective typical of leftist skepticism. The Arbourist’s philosophy here leaned toward dismantling traditional power structures—be they religious, political, or cultural—while maintaining a playful, irreverent tone. This suggests an initial focus on broad intellectual freedom and anti-authoritarianism, consistent with a progressive worldview.

By the mid-2010s, the blog began narrowing its lens, particularly toward feminism and gender. A post like “Feminism: The Radical Notion That Women Are People” (circa 2015) defended a traditional feminist stance, emphasizing equality and critiquing patriarchy. However, cracks in this alignment with mainstream progressivism appeared as The Arbourist started questioning emerging gender identity narratives. A shift became evident in posts like “Transgender Ideology vs. Women’s Rights” (circa 2017), where the author expressed concern that transgender activism undermined female-only spaces. This marked a philosophical pivot: from a general critique of power to a specific defense of sex-based rights, signaling disillusionment with what The Arbourist saw as dogmatic shifts in leftist ideology.

By 2020, the tone had hardened. Posts such as “The Gender Cult – A Threat to Reason” (circa 2021) reveal a full-throated rejection of gender theory, framing it as anti-scientific and authoritarian. The Arbourist’s philosophy now emphasized empirical reality—biological sex as immutable—over social constructivism, a stark departure from the earlier, more fluid skepticism of cultural norms. This period also saw increased sarcasm and frustration, as in “Woke Nonsense Bingo” (2022), mocking progressive jargon. The shift reflects a growing alienation from the left, repositioning The Arbourist as a critic of its excesses rather than a participant in its discourse.

Today, *Dead Wild Roses* reads as a battleground for ideas The Arbourist deems under assault: reason, women’s rights, and free speech. While the blog retains its secular, anti-dogma roots, its trajectory shows a philosopher who started with a wide-ranging critique of tradition and ended up defending certain traditional distinctions (like biological sex) against what they perceive as a new orthodoxy. This evolution—from leftist gadfly to gender-critical contrarian—mirrors broader cultural fractures, with The Arbourist’s journey embodying a personal reckoning with the changing tides of progressive thought.”

Seems about right me. :)

 

I think that getting to know the people of your neighbourhood is scary but necessary activity.  I’m an introvert, but I’ve brainstormed some ideas to try out if you happen to be feeling extra adventurous. :)

1. **Organize a Neighborhood Clean-Up Day** – Rally a few neighbors for a group effort to tidy up parks, streets, or common areas. Bring some gloves, bags, and maybe even snacks to share afterward.

2. **Start a Little Free Library or Pantry** – Set up a small box where people can exchange books or non-perishable food items. It’s a simple way to encourage sharing and connection.

3. **Check In on Elderly or Isolated Neighbors** – A quick knock on the door or a friendly chat can brighten someone’s day and help them feel included. Offer to grab groceries if they need it.

4. **Plant Something Together** – Whether it’s flowers along a sidewalk, a tree in a yard, or a small community garden, greenery lifts everyone’s mood and improves the area.

5. **Host a Casual Get-Together** – A low-key barbecue, potluck, or even a coffee meet-up in a driveway can help neighbors get to know each other. Stronger bonds mean a stronger community.

6. **Share Skills or Tools** – Offer to teach something simple—like fixing a bike tire—or lend out a ladder or shovel. It builds trust and saves people money.

7. **Put Up Positive Signs** – Something as small as a “You’ve Got This!” or “Smile, Neighbor!” sign in your yard can spread good vibes.

These don’t have to be big projects—just small, consistent acts that show you care. What do you think might work best where you live?

In recent years, Toronto, Canada, has witnessed a disturbing trend where adherents of the Islamic faith have organized large, unauthorized gatherings—such as the Eid al-Adha prayers in July 2023 near Nathan Phillips Square—that spill onto public streets, shutting them down without permits or regard for the broader community. These events, where hundreds gather and block traffic for hours, are often cloaked as religious expression, but they flout the basic expectation that all Canadians, regardless of faith, must adhere to the same rules governing public spaces. This isn’t just a minor inconvenience; it’s a direct challenge to the Canadian value of order and fairness, where no group gets a free pass to disrupt the lives of others under the guise of cultural practice.

The glaring absence of robust policing and arrests during these incidents is nothing short of a betrayal of Canada’s commitment to the rule of law. Toronto police, present at events like the 2023 Eid gathering, have chosen to stand by and redirect traffic rather than enforce bylaws that would see any other unpermitted group—be it protesters or revelers—swiftly fined or dispersed. This cowardice in the face of religious optics sends a dangerous message: that some communities can act with impunity, while others are held to account. Canadian values demand equality before the law, not selective enforcement that bends to avoid offending specific groups. When police fail to act decisively, they undermine the very principles of justice and accountability that have long defined this nation.

This growing pattern of leniency threatens to unravel the fabric of Canadian society, where respect for shared rules has been a cornerstone of our strength. If authorities continue to prioritize appeasement over impartial governance, they invite chaos—emboldening any group, religious or otherwise, to trample on public order without consequence. Canada’s pride in multiculturalism cannot come at the cost of surrendering our streets to lawlessness. The rule of law isn’t negotiable; it’s the bedrock of our freedom and security. Toronto must reclaim its resolve, enforce its regulations without hesitation, and send a clear signal that Canadian values—order, equality, and accountability—will not be compromised, no matter who tests them. Anything less is a surrender of what makes this country worth defending.

 

 

In the mid-2010s, prominent voices on Canada’s progressive left, including those aligned with Prime Minister Justin Trudeau’s vision, leaned heavily into the idea of Canada as a “post-national state.” Trudeau himself famously told *The New York Times* in 2015 that “there is no core identity, no mainstream in Canada,” framing the country as a mosaic of identities unbound by traditional nationalism. This rhetoric dovetailed with a broader movement to reckon with Canada’s colonial past, exemplified by the Truth and Reconciliation Commission’s 2015 report, which labeled the residential school system a “cultural genocide.” Activists and academics pushed to dismantle symbols of national pride, arguing they propped up a settler-colonial legacy. Flags flew at half-mast for 161 days in 2021—over five months—following the alleged “discovery” of unmarked graves at former residential school sites, a gesture that underscored a narrative of shame rather than unity. Patriotism, in this view, was suspect, a relic of a Canada that needed deconstructing.

Fast forward to 2025, and the same progressive cohort now clutches the maple leaf with newfound zeal, spurred by fears of American annexation—whether economic, cultural, or political. The phrase “elbows up, just say no” has surfaced in leftist circles online, a gritty call to resist U.S. influence amid trade disputes and border security debates. This nationalist hyperbole marks a stark pivot from the earlier disdain for Canada-as-nation. Where once the Canadian identity was a punching bag—think of the 2020 toppling of Sir John A. Macdonald’s statue in Montreal by activists decrying his role in Indigenous oppression—now it’s a shield against the Stars and Stripes. The irony is palpable: a movement that spent years driving the notion of “Canadian-ness” into the ground suddenly hoists it aloft when sovereignty feels threatened.

So where was this patriotism when Canada’s symbols and history were being systematically dismantled? The progressive left’s about-face reveals a selective nationalism, dormant when reckoning with internal flaws but roused when an external foil like the United States looms large. The 2021 half-mast marathon, meant to signal humility, left little room for pride in the nation’s resilience or achievements. Yet today, as trade tensions flare—U.S. tariffs on Canadian lumber hit 17.99% in 2024, per the U.S. Department of Commerce—the same voices rally to “protect our way of life.” It’s a jarring contrast: a Canada once deemed unworthy of celebration is now a hill to die on, exposing the fluidity of ideology when convenience calls. The lesson? National identity, it seems, is only as disposable as the threat du jour allows.

Barbara Strozzi’s *Lagrime mie*, composed in 1659, is a poignant lament from the Venetian composer’s later works, showcasing her mastery of expressive vocal writing in the early Baroque style. A virtuosic cantata for solo voice and continuo, it tells the story of a lover weeping in despair, unable to reach their beloved, with Strozzi’s music weaving intricate melodic lines and dramatic pauses to mirror the text’s emotional intensity. As one of the few published female composers of her time, Strozzi blends Italian operatic flair with intimate vulnerability, making this piece a standout example of her innovative approach. Often performed with delicate ornamentation by Baroque specialists, *Lagrime mie* offers listeners a window into the passionate and theatrical spirit of 17th-century Venetian music.

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