Hilarious. However this does represent an important point about activist behaviour: They almost always put narratives ahead of truth and reality, never give them that leg to stand on in an conversation. Always insist your conversations be grounded in the objective material reality we all share.

Some highlights of Spiked Online’s interview with Helen Joyce.

Myers: Does this particularly affect young boys and girls who would normally grow up to be gay?

Joyce: Of course it does. How are you meant to know whether you’re gay or straight if you block puberty? By definition, gay people are more gender-nonconforming. This is because being attracted to someone of the same sex is gender-nonconforming. Research shows that people who are very notably gender-nonconforming in early youth often grow up to be gay. Of course, it’s more nuanced than that, because there are lots of little boys who want to play with dolls and are straight. But statistically speaking, if you’re very gender-nonconforming pre-puberty, you’re something like 20-times more likely to grow up gay.

These boys are now the people who are being told they’re probably girls. I think this is kind of a modern gay conversion therapy. They’re turning proto-gay boys into sterile facsimiles of straight girls.

Devon Eriksen can be counted on to write some thought provoking and challenging ideas.


This is the socialist worldview in a nutshell.

Socialists believe the following:

1. All progress is social. This means that all human problems are solved by rearranging collective human behavior.
2. How to rearrange human behavior to solve problems is already known.
3. Problems therefore exist because there are people who don’t want to behave in this known fashion.
4. Therefore, problems exist because certain people are in the way of progress. Socialist politicians may be grifters who believe in nothing, but their (living) voters, the socialist true believers, hate you, and this is why.

They believe you, your existence, your non-compliance with their plans, is all that stands between humanity and paradise. This is why they will always murder you if they have power. This is why unchecked socialism always leads to the censor, the secret policeman tapping your phone, the neighbors dragged away in the night, the torture chamber, the gulag, the mass grave. Because if you think that nothing stands between you and paradise but stubborn people, then you think you can murder your way to paradise.

When a socialist demands socialism, you either comply or you do not. If you do not comply, he wants to murder you. If you do not comply, then the socialist policy he enacts not only fails to bring about paradise, it makes things worse, so he demands a further socialist policy. If you do not comply, he wants to murder you. If you repeatedly comply, then eventually things get very bad indeed, and the socialist casts about for someone to blame. Surely there must be some non-compliant person around here somewhere. Some counter-revolutionary. He must be found and murdered, and then paradise will be attained.

This isn’t about religion. “Religion” is merely the label they paste on your non-compliance. If you were an atheist, they’d just use another label. That giant finger in the drawing isn’t your beliefs. It’s you. They think you are evil. Not wrong, evil. And they want to kill you. Not all of them think they do, of course. There’s a group called “democratic socialists”, who append the word “democratic” to the front, to mean “I don’t want to kill you, I only want to use the political process to force you to comply.” But when they do, your society enters the same downward spiral described above.

So they eventually decide to kill you.

They will always, eventually, reach the point where they decide to kill someone. Because they always think their utopian plans will work if they kill just one more person, and their utopian plans will never actually work no matter how many people they kill.

What actually works isn’t socialism, it’s technology. Here’s how:

1. All progress is technological. This means that all human problems are solved by figuring out a better understanding of the universe, and creating a piece of technology based on that understanding.
2. Creating new science and technology is hard, and requires a lot time, money, and effort.
3. Problems therefore exist because not enough time, money, and effort has yet been invested to produce the necessary technological breakthrough.
4. Therefore, there is absolutely, positively, 100% no way to solve all human problems right now by acting differently. But we can optimize society for technological progress.

In other words, the “star trek future” isn’t waiting for us to become atheists, because atheism doesn’t produce technology faster or better than any religion that isn’t anti-technology. That “star trek future” is instead waiting on us to invent warp drives, teleporters, and matter nanoassemblers. And every single piece of progress that humanity has achieved came not from social activism, but from technological advancement. The 40 hour work week was merely demanded by unions. It was actually enabled by industrial technology.

Democracy, republicanism, and other forms of populist government were merely demanded by revolutions and philosophies. They were enabled by the rifled firearm. And so on. For every positive change in society and civilization, there is one or more critical pieces of technology that allow it to happen. Once that technology exists, the change is trivial. When it does not exist, forcing that change is disastrous, not positive. A 40 hour work week would exterminate a civilization of bronze age agriculturalists. Democracy would destroy a medieval kingdom. Progress is technological progress.

This is why socialism must be stopped.

Because socialism interferes with technological progress, which is the real driving force behind progress of any kind.

You cannot murder your way to utopia.

 

 

On Social Transitioning

[Reformatted for Readability]

As a clinical psychologist I believe that no child should ever be allowed to socially transition, because this action simply concretises the lie that sex is mutable. Furthermore, social transitioning does not address the underlying psycho-social problems that might be leading a child to believe themselves to be of the wrong ‘gender’.  Shockingly, this practice is widespread and has rapidly and with no oversight, embedded itself in schools across the West. But what does this mean for those caught up in it?

Here I mainly consider and question some impacts of socially transitioning a child who is attending primary or secondary school. I suggest that it is not a consequence-free, benign opportunity to offer a child time to think about their ‘gender identity’.

The perils principally arise because the nature of the word ‘social’ is being dangerously misunderstood and, perhaps, deliberately misrepresented.

In the Trans Upside Down, ‘social’ is seen as simply meaning ‘non-invasive’ and/or non-medical, involving only a change of name; change of uniform; change of pronouns; ‘packing’ or ‘binding’; use of opposite sex toilets and changing rooms; and involvement in the opposite sex’s sporting and other activities. However this approach only considers the narrow perspective of the child who is supposedly ‘transitioning’. The more important issue and question is how does the socially transitioning child in school affect those around them? I suggest that this practice also has a deeply negative and destabilising effect on the mood, behaviour and interpersonal relationships of everyone in the socially transitioning child’s orbit.

What impact on the child?

As the Cass Review points out, social transitioning has the effect of locking the child into their assumed ‘gender identity’. Puberty is a time of rapid neurobiological change during which executive functioning (ie the ability to plan and to understand the consequences of one’s actions) starts to develop.
At a time when the brain is literally re-wiring itself, when it is like a veritable bowl of porridge, a child’s naïve and youthful experimentation with their identity (in its old-fashioned meaning) should not be taken as an article of faith. Particularly not by those who are charged with the responsibility of teaching children to think clearly!

So, instead of adults firmly saying “no” and placing appropriate boundaries around the child and/or investigating what may be the underlying causes of wanting to ‘transition’, youngsters (encouraged by adults) are being speedily and unquestioningly inducted into the cult of gender, from which it is very difficult to escape.(See here for a wider discussion on the ‘transitioning’ from a neurobiological perspective).https://x.com/Psychgirl211/status/1830280563908894828

Because socially transitioning children is unsupervised and unregulated, we don’t know its intra-psychic and functional impact. We just take the child’s unevidenced word that they have found their “authentic selves” and are thereby happier. However, ideally (if social transition must happen, which it should not), a child’s depression, anxiety, social functioning, and strengths and difficulties should be regularly assessed and monitored for the duration of their ‘transitioning’. This could easily be done by school psychologists and counsellors.

Impact of ‘secret’ transitioning

Even more damaging than openly transitioning a child is the practice of secret transitioning, where the school actively hides the child’s new ‘gender identity’ from parents. In school the child uses a new name and different pronouns and wears the uniform and uses the facilities of the opposite sex. However, in correspondence and in any contact with parents, the child’s birth sex is recognised.  I can hardly think of anything more damaging to a child’s psyche, especially given that trans identification is typically the manifestation of underlying dysfunction:

How is the child to manage the constant shifts in male and female, (and God help us), ‘non-binary’ identity, between home and school?
What are the stresses of maintaining such a blatant lie?
How does the child process having to constantly lie to their parents?
Are the child’s friends party to the deception?
Must siblings lie to their parents in order to maintain the relationship with their brothers/sisters, or do they tell their parents what’s happening in school, and thereby damage the sibling relationship?

Secretly transitioned children (and their siblings and friends) are placed in an invidious position, which must be unbearably stressful and emotionally damaging. Nonetheless, this dangerous practice is pervasive and is justified by schools under the mantra of “protecting” the ‘Trans Kid’.

What impact on other children?

Also to be considered is the effect the socially transitioned child has on their peers. Social transitioning is contagious. Learning Theory tells us that the more a behaviour is reinforced and rewarded, the more frequent that behaviour becomes. As the socially transitioning child is treated by schools like a cross between conquering hero and sacred vessel, the actions of one such child inevitably ‘infects’ others, until in some cases, up to a quarter of a year group identifies as ‘trans’ or ‘non-binary’. This is evidently nonsensical, but it is being accepted by schools as reality and is not only permitted but lauded and welcomed.

Thus, apart from the gross impact of imitation, we should be asking:

-Does socially transitioning one child in a class impact the levels of depression or anxiety of the other children?
-Does it interfere with their learning?
-Does it affect behaviour?
-Does it affect the quality of the relationships with their own parents and/or siblings outside of school?
-In what other ways does social transitioning affect the non-transitioning peer(s)?

These are all questions that psychologists and school counsellors should be investigating. But we don’t know the answers because nobody is even asking these or other related questions. There is no research data whatsoever on the impact of social transitioning to the child and the school community. What is now occurring in thousands of schools across the West is the equivalent of putting a new drug on the market without having run any clinical trials, but simply stating that it is safe to use.

Impact on moral development

There is also a wider danger of socially transitioning a child and in forcing their peers to go along with the lie that Susan is now ‘Simon’, when they can clearly see she isn’t. Moral development is the process by which people develop the distinction between right and wrong. There are many theories on how morality develops, but in general they describe a stepwise process wherein children move from being moral absolutists with ‘black and white thinking’, to a point where ‘goodness’ is gradually replaced by a more subtle understanding of ‘truth/justice’. This process lasts from about age five to mid/late twenties when the most mature form of moral understanding and reasoning is achieved. The later form of moral thinking is not however always reached. Psychopaths, for example, never develop this facility.

Into this stepwise process enters the ‘socially transitioning’ child. The child itself is a living lie and, equally damaging, other children are then being forced into the acceptance of this lie by the very people from whom, at this critical stage in their lives, they should be learning and modelling appropriate morality. But now, because of gender ideology and its sequalae of social transitioning, children are being sanctioned for not acquiescing to the obvious and blatant falsehood that someone has changed sex.

Children cannot develop proper moral reasoning if they are compelled to believe untruths, or if they are suspended from school, isolated from their friends, or told to “undertake reflection” (this sounds particularly sinister!) for merely holding their ground.

Schools which socially transition children are carrying out an in-vivo, unsupervised behavioural experiment and nobody has any idea of the broader consequences that may result from this enforced disruption to children’s moral development. The full picture may take years to unfold and we may yet all pay the price for it. (Generally, it is by such means of lax or non-existent moral rules placed by adults that sociopathy develops.)

Things are worse for children with learning disabilities or social-communication disorders such as Autism. Such children see and describe the world as it is. Dissembling is difficult, or even impossible for them. I believe that making an Autistic or learning-disabled child use wrong-sex pronouns, (or otherwise forcing them accede to the lie that a classmate has changed sex), is tantamount to psychological torture.

Impact on safety

As ever, the impact of socially transitioning falls heavier on females than it does on males. Girls have lost the privacy of their school toilets and their changing rooms. They are being sexually assaulted or worse, raped by boys ‘identifying’ as girls. They are developing urinary tract infections because they are scared to use the toilets. They are staying at home during their periods because boys are spying on them and making them feel embarrased. They are losing at sports and being deprived of scholarships because of the actions of boys who identify as girls.

As a result of the invention of ‘Gender Dysphoria’ in 2013, adults who should know better and who should be safeguarding children have instead entered a state of ‘Learned Madness’. They have developed a mindset where enforcing and protecting a child’s supposed ‘gender identity’ now supersedes all considerations of safety, fairness, morality, or common sense.

Teachers have seemingly forgotten they have a duty of care to all students, not just those who think themselves to be ‘trans’. It is truly an incredible and appalling state of affairs. (See here for a wider discussion on ‘Gender Dysphoria’.

https://x.com/Psychgirl211/status/1808825717204922755

Conclusion

Social transitioning is akin to taking an already disturbed and unhappy child to the top of a very tall building, pushing them off, then forcing all their friends and classmates to not only watch, but to help with the clean up. It is an unregulated, uncontrolled and incredibly powerful psycho-social intervention being carried out by gender ideologues and/or unqualified, uncritical or, perhaps pressured, teaching staff.

Nobody, except the ‘transitioning’ child (who is likely themselves suffering from psychological problems) has ‘agreed’ to be part of this social experiment and therefore this practice is also highly unethical. But, sadly as with all gender related madness, my profession of psychology has been deafeningly silent in calling this out.

TL:DR: Socially transitioning is an unethical and dangerous practice that schools should be having nothing to do with and whose long-term consequences are unknown.

Oh, and the updated accurate version of the trans umbrella.

 

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