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Taken from a blog post on the Feminist Current.
Also, it is the full decriminalization and/or legalization that has “produced more victims,” not the Nordic model, which is what Canada’s new laws are modeled after. Also — key point — prostitution produces victims. The demand for ever more (younger, fresher, newer) prostitutes is what supports the entire industry. Johns = the demand. Johns victimize women and girls in prostitution — not laws. And if it is the perpetrators we are after, than a feminist solution would be to go after the perpetrators. A law that criminalizes a man who seeks to abuse prostitutes will not abuse a prostitute. Rather, that law will serve to deter the man from seeking out a prostitute in the first place and make it easier to charge him if he does assault a prostituted women or child.
The fact that the new law, which will criminalize those sweet old johns out there prowling the Downtown Eastside, perhaps and likely looking for a young, vulnerable, Aboriginal girl to satisfy his “needs,” will come into effect on December 6, the National Day of Remembrance and Action on Violence Against Women, is perfect.
December 6th is the day we remember and take action on violence against women. That is the name of the day. What better action could we take on that day than to say to perpetrators of violence: no more. It is not your right, these women and girls are not for you. They deserve better and are more than a series of holes for you to penetrate on a whim. Women who are poor and racialized deserve better options than prostitution. They deserve better than to be left on the street for the Robert Picktons of the world to pick up. So let’s criminalize those men before they have a chance even to get to them.
Ms.Murphy knocks it out of the park with this quote. I suggest bookmarking and following her site, as it as excellent feminist resource.
Wow, ran across the Feminist Current and Meghan Murphy is knocking them out of the park with great articles such as this one tearing into one of Canada’s national newspapers, the Globe and Mail, for taking the well travelled low road of misogyny. I just have the highlights here, but you should go read Megan’s entire post, it is well worth your time.
“One of the things we’ve learned from feminism is that, while men have long enjoyed arguing that biology accounts for misogyny, having used scientific arguments to “prove” that, for example, male dominance, rape, male violence and of course, the objectified, sexualized female body is “natural”, things are not quite so clear cut. Similar arguments have been used by white men to justify racism and slavery. As such, it seems reasonable to assume that those doing the “science” and those communicating to society what is and is not “natural” based on said science have some level of control over what we come to believe, as a society, is true, factual and, of course, “natural.”
[…]
Though Brown claims that the intent of his article is to “investigat[e] the famous male gaze,” he has zero understanding of it. The male gaze is a concept which was explored initially within feminist film theory and has since extended into an explanation and analysis of the objectifying, disempowering male gaze. So when a 58 year old man decides that a 20 year old woman is a beautiful flower which exists in order for him to look at, he dehumanizes her. And, as many of us know already, dehumanizing a human being is a dangerous thing. It means we no longer need to treat said human being with respect. A body part is just a body part, not a whole, complex being with thoughts and feelings.
One of the most minor consequences of the male gaze is that, and I will speak from personal experience here, a lifetime of being looked at makes you feel as though your self-worth is largely dependent on your ability to be desired by men. This is not a good thing. It is something many women fight at every turn. Yet we still internalize that male gaze. This means that many women see themselves through male eyes. We also believe, to a certain extent, that we exist for your viewing pleasure. Should women really have to fight to believe that their value exists outside your desire?
I won’t speak for any other woman aside from myself at this point, but “Hi, Ian Brown! I am a woman and I don’t want you to look at my ass. It doesn’t feel flattering, it feels creepy. It makes me feel self-conscious and it makes me not want to leave my house. I may be too old for you at 32 (gross!), but many old men stare at me regardless. I hate it. It makes me want to punch them. So stop. Please. I guarantee your penis will survive.”
The fact that men believe women exist for their viewing pleasure IS A PROBLEM. It doesn’t matter how much men like it. I should be able to leave my house without feeling watched.
[…]
I am not your right. No woman is. No matter how beautiful she is. You have no right to her. She is more than just body parts. Allow me to confirm what I assume was the fear which led you to write this piece, Ian Brown, you are a perv. Stop staring at us. We have the ability to exist without your eyes on our asses.”
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