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Some peoples lives are worth more than others.
In the context of American society one of the deciding factors of how much your life is worth is determined by the colour of your skin. Here in Canada a similar skin tone gradient applies as being First Nations in Canada gets you the special police attention you don’t deserve. Bonus features of being in First Nations in Canada include (but are not limited to), poverty, limited access to potable water, and an hostile educational system. Make no mistake, we have much to do in Canada to address the needs of our people. We have a Canadian Highway of Tears that sullies our escutcheon and is indicative of the racism that still permeates our society.
The inherent racism present in Canada pales before the horrendous shitshow that is running south of the border. Racial divisions and discrimination represent a clear and present danger to fabric of the civil society of the United States (necessarily so). The scale of protests against the racial violence of the white establishment is increasing – fuelled by social media that circumvents mainstream media and offers a small gory window into the lives of black people who are being murdered by the security apparatus of the state.
I cannot imagine the horror of witnessing your partner being shot to death in your car, having to be polite to the individual that just inflicted moral wounds on our loved one while having your child witness the entire blood spattered episode from the backseat.
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Violence breeds violence.
The unidirectional nature of the violence was reversed as an individual who proclaimed his hatred for white police, killed five white police officers in Dallas. The shooter was a reservist and had seen a tour of duty in Afghanistan. Lives are being lost because we have tied how much humanity you’re allotted to the colour of your skin.
Madness. It is sheer madness that we have allowed our societies to be shaped by racism and that the status quo is in fact racist. Is this series of murders in the US the tipping point? It certainly seems like people have had enough and are willing to entertain a large spectrum means to achieve their ends. It should be (like the constant stream of black people being murdered by police hasn’t been) a wake up call to the American congress and its legislative position on systemic racism and gun control. Henry Giroux paints a darker picture when he says:
“In the increasingly violent landscape of anti-politics, mediation disappears, dissent is squelched, repression operates with impunity, the ethical imagination withers, and the power of representation is on the side of spectacularized state violence. Violence both at the level of the state and in the hands of everyday citizens has become a substitute for genuine forms of agency, citizenship, and mutually informed dialogue and community interaction.”
The response of the law makers will tell the tale though, because the disconnect between public opinion and public representatives is being brought into stark relief. Congress has been mostly bought and paid for – but they have to at least look like they are serving the needs of the public on occasion, will the murder of five police officers stir the sycophants into action? I really don’t know, because getting reelected seems to override important qualities of being a decent human being. Qualities like empathy, compassion, and morality seem strangely missing when it comes to societal issues that threaten idea of moving toward a just society.
The cynical side of me contemplates this question: Would the US have gun control if members of Congress were similarly subjected to the murder/assassination program the rest of America is being subject to?
Racism isn’t that easy to define. There are two competing meanings and the new, more specific one, is quite controversial once examined.
The Pedagogy of the Meaning of Racism: Reconciling a Discordant Discourse Carlos Hoyt Jr.
“We do our students (white and not white) a disservice by indoctrinating them into a belief system that charges white people with being de facto racists (by virtue of being the beneficiaries of historic and present institutional race-based oppression) while providing an exemption to black people from being held accountable for racist beliefs (racism) or practices (race-based oppression). One of our basic charges as social workers is to affirm that discrimination and oppression based on the accident of one’s condition (whether the condition is one’s appearance (lookism), physical ability (ableism), sex (sexism), sexual orientation (heterosexism), place of origin (xenophobia/ethnocentrism), or socioeconomic status (classism) are patently and intolerably unjust.
In defining and describing the types of social bias and injustice we confront and aim to dispel, we are obliged to observe nuance when it is relevant to a thorough understanding of a phenomenon under consideration. The minute that one human being is treated unequally by another, without legitimate basis for the unequal treatment, there is injustice, but until the motivation for that unjust treatment is determined to be a belief in the superiority or inferiority of races, the mistreatment cannot reasonably be labeled as racist.
There are, unfortunately, many factors that can derail reason and lead to irrational unjust behavior (personal enmity, fear of the unfamiliar, the perception of threat, social conditioning, any of the isms listed earlier). When the flaw is a belief in race as a legitimate reason to discriminate, it is racism. When racism is enacted to subjugate or disenfranchise others, it is oppression; when the source of the power is systemic, structural, or institutional, it is race-based institutional oppression.”
I highly recommend reading the paper in its entirety as Hoyt Jr lays out the arguments for the redefinition versus the original meaning of racism.
The developing story about alleged Quebec police misconduct keeps getting more interesting. Neil Macdonald wrote an amazing analysis of the situation over at CBC News. There is some great analysis going into the history of SQ (Sûreté du Quebec police union) and how they consider themselves above the law but I think the closing statement is probably the best closing statement in any article I’ve ever read:
But ask yourself this: If I, a charter member of the privileged white males society, find them frightening, imagine what must go through the head of an intoxicated young aboriginal woman on a cold night, alone in a squad car?
Wow. I highly suggest reading the article in full. It will be well worth your time.
To speak to the title of my post though I wanted to address the fact that police officers were taking our aboriginal brothers and sisters for a car ride and dropping them off miles outside of town. For those of you that think this is a new or unusual practice, don’t. It has happened before. And outside of Quebec. As some of you may remember the Saskatoon Freezing Deaths. This was where the Saskatoon police force would take natives out on “starlight tours”, which would mean to drive them miles outside of the city and drop them off. In the dead of winter. We know this was happening as early 1976 because an officer was punished for this and we know it was happening as late as 2000. Is it still happening there?
I remember the reporting at the time of the story and found it troubling but I thought this must be an isolated incident, just this one police for that was doing this. To find that the SQ is doing the same is exceptionally dismaying. If the SQ is doing this, then how many other police forces are doing this as well? That the SQ *allegedly* are adding rape into the situation by demanding sexual favours for a ride back into town saddens me.
As the Intransigent One stated, these things don’t happen in a vacuum. I think this story has revealed the need for not just a federal investigation into the developing Quebec story, nor just the Highway of Tears, nor just the Missing and Murdered Indigenous Women, but on the conduct of all police forces in relations to our indigenous people. That there are three major issues happening at the same time, all in different parts of the country demonstrates the need for this. We need to get a handle on this issue. I mean, if Neil Macdonald can feel frightened by one of our police forces, imagine how it is for someone not in the privileged class. It’s no wonder why there are such trust issues between our aboriginal people and the rest of us.
This shit is all linked, it doesn’t happen in a vacuum. I have no words.
Highway of Tears email deletion referred to RCMP by B.C. privacy watchdog
Women, mainly Aboriginal, go missing, and government emails about it get not just deleted, but deliberately deleted from backups.
Quebec provincial police are alleged to have been sexually abusing Aboriginal women, going back years.
History – A tonic to aid in understanding the higgly-piggly we have today.
We’ll just leave this here…







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