I am continually astounded by Christian claims to moral supremacy, that they somehow have access to a pinnacle of ethics that non-believers just don’t share.

When I point out that non-believers do a great deal of good in the world, I find myself mostly ignored by theists. Apparently atheist acts of love and charity don’t count. So I tried another angle. If the good-deed doing Christians were to suddenly give up their faith, would they cease their acts of good will? Not a chance. If they actually cared about their fellow humans (which, in most cases, I believe they do) then the belief in some external sky faerie would have no bearing on their desire to help out their brothers and sisters. Again, my point is most frequently met with avoidance. And so, as I cannot get anywhere by promoting the morality of the faithless, I will now try lighting the candle of enlightenment from the other end. In this post I intend to debunk the validity of Christianity’s cornerstone of ‘ethics’: the ten commandments.

When defending the morality of their faith, Christians claim that all a society needs is wholesome and is found in the commandments. Further (as discussed above) the Bible is the only place to find these teachings. The most often cited are commandments five through nine, so I will start with those.  Honour your parents, don’t murder, don’t commit adultery, don’t steal, and don’t lie.  Christians will go on and on about how good these rules are and to how bad things get when they are not obeyed. Surely, they must be divinely ordained and we ought to worship the supernatural being that delivered these rules to us.  You catch that? Attribute an obvious truth to your deity and suddenly its THE god.  That just doesn’t work.

Let me explain.

Don’t murder and don’t steal are not revelations in morality.  Indeed, these have been laws for every human society for as long as there have been laws (and in case you’re not sure, the existence of laws does in fact predate Christianity). Further, these same laws have been observed in societies within the animal kingdom. Same with honouring parents. It’s an evolutionary strength found in a multitude of species. The young simply have a better chance at survival if they are close to their parents. What about that adultery one? Animals don’t get married, so that commandment is homo-sapien specific. Right? Oh wait. Marriage is just an extension of the ‘mate for life’ behaviour which IS displayed by a number of animal species (most at higher rates than us) including pigeons and termites. That’s right. Commandment number seven has been mastered by termites. Not really your typical image of absolute moral authority, is it? Not lying is a similar case. No society has every promoted duplicity between its members. These rules just aren’t that difficult for people to come up with on their own, and they certainly do not require some god to teach them.

So far the commandments are irrelevant to societal morality, as any society is perfectly capable of deriving these rules themselves. I will call this irrelevance “best case scenario”. To see how the commandments can fall short of this, we must look to the ones not yet mentioned. The first three are basically the same while the fourth is an extension of those three.


1. The Christian god is #1
2. Don’t worship other ‘false’ gods
3. Respect/love the Christian god
4. Respect god’s day of rest.

At this point I’d like to remind everyone that the penalty for disobeying any of these commandments is death.  Even if one were to decide to not take this literally (although there is nothing in the Bible to suggest one shouldn’t and quite a bit to suggest one should) the result for non-conformers is still grisly.  Non-believers do not get to enter the kingdom of heaven. Whether that means an eternity in limbo, in hell, or in silent oblivion (the immortal soul version of execution), it is a monstrous fate when compared to the reward promised to believers.  So the message is, bluntly,”Love me or die”. Demanding love and fear is akin more to the mentality of a rapist than to that of an ethics teacher.  Perverse barely begins to describe how “god-fearing” is considered a virtue by Christians.

This idea of compulsory love is continued in the New Testament when the commandments are summarized into two “love god and love your neighbor as you love yourself”. First, it’s impossible to love anyone the way you love yourself. Love is based on your interactions with a person, and your relationship with yourself is unique. I am not saying that people must love themselves more than anyone else, indeed instances of love for another that dwarfs self love are common. I am merely saying that the love of self is a unique type that cannot be transferred to another.

Second, any time love is commanded, imposed, or demanded instead of given freely, it is no love at all. Imagine if, in response to the query “why do you love me?”, someone responded “because some powerful guy told me too and I don’t want to incur his wrath”. Would you say this person’s love is genuine? I should say not. Morally, I find this affront to the concept of love horrendous. This I will call “the worst case scenario”.

The last of the commandments is also reprehensible, only slightly less offensive than the perversion of love. “Do not covet”. Desiring what other people have is one of the greatest inspirations that humans have access to. The whole notion of ‘heroes’ relies on this. “I want to be as good as him!” “I want her virtues!” Without this desire, people would be content with the inadequate and the mundane. Desire is the fuel for growth. Obviously, these ambitions can be twisted into undesirable phenomena like jealousy and contempt, but these results are not what’s prohibited in the commandments (going by the first three commandments, god would be quite the hypocrite if he forbade jealousy). Instead, what is outlawed is our base human nature to want something better. The tenth commandment is the essence of George Orwell’s frightening concept of ‘thought crime’.

I would like to conclude by making clear my point is not that it is impossible for a Christian to be a good person. Rather, they are good in spite of the Bible and its teachings. I am certain of this because of two things. Christians who are good people would continue to be good people even if they suddenly lost their faith. Second, the teachings found in the Bible are either obvious, making its god irrelevant, or a grievous slur on morality, making it a disastrous guide for anyone wanting to live the good life.