Inequality in society, in terms of political power and economic means, is what lies at the root of the problems we face.  Nothing will be solved until we stop the wealth disparity in society.

 

“Poverty meant buying yesterday’s — or even sometimes last week’s — bread. In such a world, you shopped by the piece, not the pound. Even time is a different commodity in the world of the poor. Joblessness creates unbearable amounts of time to kill, while working three jobs just to get by leaves no time even for sleep. The free time needed to train for, prepare for, or develop a career, or even to relax and develop a life, isn’t readily available with a family to feed. Where there are few or no options for mobility — and in these years of the new Gilded Age, cross-class mobility has, in fact, been on the decline — escape fantasies are a necessity of daily life. How else to get through the drudgery of it all?

In such a world, so lacking in the possibility of either movement or escape, drugs tend to play a big role in the lives of the young and the middle-aged. Recently, doctors have received much of the blame for providing too manyopioid prescriptions too easily, while poverty is hardly blamed at all. One of the cruelest results of poverty is that people often fault themselves for their predicaments instead of a system that devalues their worth.

There was a curse, which was also a kind of wish, repeated in the hallways of my neighborhood’s rundown buildings. It went something like this: May the landlord stay healthy and have to live in this building for the rest of his life! Behind such a wish is the deep knowledge that the people most responsible for one’s everyday misery have never had to scrabble for their livings and don’t have a clue what poverty feels like. On television or at the movies, crises are often depicted as drawing people closer. In the world of the poor, however, it’s often the very opposite: poverty and unemployment break up homes, tear families apart, send some into substance abuse and others to one miserable job after another.

Need in America Today

And yet… and yet… what’s most troubling is not what’s changed but what hasn’t, which includeswhat poverty feels like in the body, the psyche, and the soul. In the body, it mostly results in the development of chronic or untreated ailments in a world in which nutrition is poor and, even if available, unbalanced. Asthma is one example that can be found now, as then, in nearly every family living in poor rural areas and inner cities such as the one in which I grew up.

In the psyche, poverty begets fear, anxiety, tension, and worry, constant worry. In the soul, poverty, which feels like the loss of you know not what, is always there like a cold fist to remind you that tomorrow will be the same as today. Such effects are not outgrown like a child’s dress but linger for a lifetime in a country where the severest kinds of poverty are again on the rise(and was just scathingly denounced by the U.N.’s special rapporteur on extreme poverty and human rights), where each tax bill, each favor to the 1%, passes a kind of life sentence on the poor. And that is the definition of hopelessness.

Americans who barely made it through the recent recession now find themselves in conditions (in supposed good times) that seem to be worsening. In poor neighborhoods and rural areas, even when people listen to the pundits of cable TV chatter on about economic inequality, the words bleed together, because without the means to make real change, the present is forever. At best, such discussions feel like ateardrop in an ocean of words. Among professionals, pundits, and academics barely hidden contempt for those defined as lower or working class often tinges such discussions.

If media talk shows were ever to invite the real experts on, those who actually live in neighborhoods of need, so they could tell uswhat their daily lives are actually like, perhaps impoverishment would be understood more concretely and provoke action.It’s often said that poverty’s always been with us and so is here to stay. However, there have been better safety nets in the relatively recent American past. President Lyndon Johnson’s Great Society of the 1960s, though failing in many ways, still succeeded in lifting people out of impoverished lives. Union jobs paid fairly decent wages before they began to be undermined during the years of Ronald Reagan’s presidency. Better wages and union jobs aided people in finding better places to live.

During the past few decades, however, with huge sums being poured into this country’s never-ending wars, unions weakening or collapsing, wages being pushed down, and workers losing jobs, then homes, so much of that safety net is gone. If Donald Trump and his crew of millionaires and billionaires continue with their evisceration of the rest of the safety net, then food stamps, welfare aid directed at children’s health, and women’s reproductive rights, among other things, will disappear as well. Add to that the utter disregard the Trump administration has shown for people of color and its special mean-spiritedness toward immigrants, whether Mexican or Muslim — and for growing numbers of non-millionaires and non-billionaires the future is already starting to look like the worst, not the best, of times.

It seems that those who foster ideologies that deny decent lives to millions believe that people will take it forever. History, however, suggests another possibility and in it perhaps lies some consolation. Namely, that when misery reaches its nadir, it seeks change. Enough is enough was the implicit cry that helped form unions, spur the civil rights movement, launch the migrant grape boycotts, and inspire the drive for women’s liberation.

In the meantime, the poor remain missing in action in our American world, but not in my mind. Not in me.”