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I never thought that I would become politically homeless in my lifetime.  The tenets of class analysis, proletarian struggle, looking after the less fortunate in society seemed like a rock-solid bulwark to hold.

Lately though, the Left I see is rife with witchhunting, purity tests, and outright excommunication for heretical actions (and non-actions).  Disagreement is met with a extreme paucity of charity and hostility that at one time, was the sole domain of the fundamentally religious right.

I understand times change, but the illiberal Left today doesn’t resemble anything I ever signed up for.  So, the next step I suppose for me is the coming to terms with being more politically unmoored as time passes.

Obaid Omer shares a similar experience but his narrative speaks of a journey from the full embrace of Islamic religious values to a seeking solace in Liberal values of the West.  In his journey though he observes a chilling similarity between his religious roots and the new set of ‘liberal values’ (hence the title of this post the Fuaxgressive Left) that are flourishing today.

“But when I came back to Canada in 2014, I returned to a different country than the one I had left.

I had left a country that was proud of being the opposite of what bothered me about Islam, that was proud of a tradition of free inquiry and free speech, open debate and civil discourse. The Canada I returned to resembled the religion of my youth more than it did its opposite.

I left a culture that was steeped in a sentiment that could be summed up as, “I may disagree with what you say, but I respect your right to say it.” I returned to a culture summarized by, “I disagree with what you say, so shut up.”

Quashing debate and argument seems to be the name of the game these days, as certain opinions have been designated as unapproachable or ‘settled’ topics.  In a society that values the free exchange of ideas almost everything has to be on the table.  Odious free-speech must be protected along with the prosaically milquetoast free speech.

“The dam broke. Once they started calling it racist to criticize Islam, it was easy to shut the conversation down completely. The accusation meant the accused was morally beyond the pale, and thus completely dismissible. Words like micro-aggressions, trigger warnings, and safe spaces became mainstream. An emphasis on pervasive racism grew exponentially. To even question the extent to which racism was everywhere resulted in accusations of being a racist. Like with religious blasphemy codes, you can only talk about certain topics in specific ways.”

Ask your local MP what their definition of Woman is.  I’d be surprised if you got a response, because like discussing the extent of racism in society, trying to discuss female rights, boundaries, and safety has been designated a no-go zone by the gender reactionaries – the people that believe that men can become women simply by saying so.  Oppose their dictates and suffer the consequences: insults, threats, and if you happen to be a public figure the loss of your job or opportunities because the zealots get in touch with your employer.  Not very free-speechy I’m afraid.

“I couldn’t help but notice there was an almost fundamentalist, faith-like aspect to these claims. It was as if in the years since I’d been gone, our society had decided to adopt the blasphemy codes of my youth. When I heard people asked to check their privilege or introspect the ways they have been racist, it sounded like the inner jihad that Muslims are supposed to perform to make sure they are on the correct path.

How did this happen? How did the religious tenets I had abandoned come to take over the liberal culture I had abandoned them for?”

When liberals lose sight of the basic principles of liberalism, this is what happens.    Yeah. The fauxgressive left is really big on the Rationalism or Individualism tenets anymore.

“And just as in Islam, there is a jockeying for who is the accurate representation of the faith, Sunnis or Shia, in the social justice camp, believers decide who the true representatives of each oppressed group are. Fall afoul of the right political view and you will be denounced; people throw around terms such as “political blackness” or “multi-racial whiteness.” Just as apostates from Islam are said to not have been real Muslims, detransitioners are told they were never really trans and Black people who speak out against the tenets of critical race theory are told they’re not really Black.

In Muslim countries, biology textbooks will censor evolution. Now, due to gender theory, biology is similarly coming into conflict with an ideology—and losing. A mixture of post-colonial theory and critical race theory is behind a push to disrupt texts, a call to decolonize the Western Canon and school curricula. Critical social justice ideologies are in direct conflict with Enlightenment values and the rigors of the scientific method, like Islam, and are thus a huge threat to liberalism—like Islam.”

Yep, it’s moving toward (or has already jumped ship from actual liberal values) batshite crazy inside the hallowed halls of so many of Canada’s institutions now.  The federal government, Universities, social institutions.  We should heed Omer’s warning:

“I have had the good fortune to meet and speak with many brave people in the fights against fundamental Islam and critical social justice. As I once did when speaking to Muslims, I keep hearing about the silent majority that is opposed to CSJ.

That silent majority needs to become vocal very quickly. We need more people to be brave enough to speak up and push back. The long march through the institutions is sprinting into the final lap, and it cannot be allowed to win. Take it from an ex-Muslim.”