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The New York Post reports:

“A Canadian medical researcher who rose to become the nation’s top voice on indigenous health has been ousted from her government job and her university professorship — after suspicious colleagues investigated her increasingly fanciful claims of Native American heritage and learned she was a fraud.”

“Far from being a member of the Métis nation, as she had long claimed, a laborious trace of Bourassa’s family tree revealed that her supposedly indigenous ancestors were in fact immigrant farmers who hailed from Russia, Poland, and Czechoslovakia.

Wheeler, a documented member of Manitoba’s Fisher River Cree Nation, started digging into Bourassa’s genealogical records — and took her findings to the media.

But when pressed to provide evidence of Native American heritage, Bourassa suddenly changed her story — saying that she had been adopted into the Métis community by an unnamed Métis friend of her deceased grandfather, Clifford Laroque.

“Even though Clifford passed, those bonds are even deeper than death because the family has taken me as if I was their blood family,” she insisted in a statement. “In turn, I serve the Métis community to the best of my ability.”

Wow. Can you see the appalling bigotry going on here?  The racialphobia present is literally off the charts.  Even the CBC is publishing horribly hateful bigoted articles just look:

Wheeler said the fact that the letter advocates sidelining genealogical proof is alarming at a time when Indigenous people are fighting for their rights and their land.

That’s opening the doors to every Tom, Dick and Harry to claim Indigeneity,” she said. “Then suddenly out of the woodwork, everybody’s Indigenous because they feel like it.”

 

University of Saskatchewan associate professor of Indigenous studies Winona Wheeler says Bourassa’s story is built on a fundamental falsehood. (Chanss Lagaden/CBC)

 

According to an email from the University of Saskatchewan, if Indigenous identity or experience is required for a role, the university “accepts self-declaration in matters of employment.”

Wheeler said that’s not enough.

“When I apply for an academic job, I have to give them a copy of my certificate for my PhD,” she said. “But if I’m applying for a position that’s targeted only for Indigenous people, I’m not required to provide anything except self-identification. Now that’s lowering standards.”

Smylie said she decided to speak up, despite the risks to her career, because the consequences of continued silence are grave.

“If I was to stay quiet and let somebody who’s an impostor regularly inform the nation and lead the nation like in Indigenous health, then I guess then I wouldn’t [have] earned the right to call myself Métis anymore,” she said. “And that will be the end of our people.”

The discrimination and hatred that transracial individuals receive in Canada is real, and their very existence is being questioned.  When will this rampant transracialphobia and marginalization stop?


Is there a better example of how utterly inconsistent and deranged transgender ideology is?  Why in the case as ‘someone who identifies as Indigenous’ is lambasted in the press and yet, somehow a man can identify as a woman and all is well in the world (it really isn’t).

Like, come on CBC, either self identification all the time or none of the time – it can’t just be for men who think they are women.  You should be championing Bourassa’s case not denigrating her and questioning her ‘validity’.  So what if the established facts of the matter point to the exact opposite of her identity claims?  How can we not endorse Bourassa while tirelessly advocating for men to freely claim womanhood because they self-identify as such?

What is the metric you are using to promote one aspect of self-id,  but not the other?

Asking for the female population of Canada that is being erased in Canadian society through the wildly inappropriate application of gender identity laws.

 

Pretty much this.  Distilled down to what the mantra’s are all about.  The control of women and the foregrounding of male desire.

One of my goals here at DWR is to provide a resource that can help when the arguments start flying and you need a little argumentative boost to counter the tomfoolery going on with the other side. Dr. Jane Clare Jones intellectual rigor and acumen will almost never steer you wrong.


  Parents are starting to overcome the stigma around the transing of children.  Lynn Meagher is just one brave example of individual parents speaking out against the corrosive trans narrative that can endanger children.

 

“But one thing is very clear. The reason so much energy is put into silencing me is because I’ve publicly spoken, in my own name, on a topic that is currently forbidden to be discussed in the public square. I know hundreds of parents who are very concerned about their kids. They are watching their kids struggle. They tell me that as soon as their child announced that they were transgender, there was almost always a very discernable and concerning shift in their mental health and in their personality. Far from becoming happy, well adjusted and free to be themselves, their kids have often dropped out of school, quit their jobs, and become extremely depressed. And in almost every case, this has been accompanied by a rapidly deteriorating relationship between the child and the parent. These parents are not only unable to find help for their kids, in many cases they are not even able to talk about it.

The type of parent blame and shame displayed above is used to force parents to comply with every type of demand that kids make surrounding this issue. Use my pronouns, don’t deadname me, buy me a binder, take me to a trans-affirming therapist, give me puberty blockers and hormones, or I’m going to call you a hateful bigot and cut you out of my life. As you can see, this behavior is encouraged by the trans affirming culture in which we now find ourselves. Parent receive this treatment from physicians, psychologists, friends, neighbors, family members, the media, and teachers. One dad recently shared with me that during a family therapy session he was addressed by the therapist, who said, “So it looks like you are the only one with a problem here.”

We know that in areas of cultural debate, it’s the narratives that win the war. Very rarely is anyone brought to a larger understanding of a difficult topic by reading articles or studies, no matter how well they are done. We come to empathize and form an opinion when we are confronted with real life stories from ordinary people. We begin to identify with those stories, to listen and hear them. We begin to realize that what happened to that person was unjust. We begin to empathize, and then we realize that it could have been us. We could have suffered, in much the same way.

This is why the stories of detransitioners, and the stories of parents and families broken apart, are so essential. I did not post on Twitter that day looking for sympathy. I write because my story is representative of countless other stories that I have heard, time and time again. None of these parents are able to publicly tell of their heartbreak, but when we get behind closed doors, the wounds are deep. They are fresh and raw and painful. And in most cases, these parents keep their pain to themselves. They go to work every day, pretending everything is fine. They don’t talk to their neighbors, their friends, their faith community, or even their family. They know that there will not be understanding to be had. They know they will be questioned, doubted, shamed, and blamed. They know that others will reach out to their kids and offer “support”, reinforcing the idea that the parents are the abusers, the bullies, and the ones who should be banished. These parents carry the weight of their fear and grief alone.

But more and more, parents are speaking up, and more organizations are being formed to help them do that. The parents are starting to write blogs, articles, and letters. They are appearing on podcasts. They are writing stories for others to share and read in their places. This is really important, because the prevailing narrative is that there is only one response to take when your child announces a transgender identity. Get on board and affirm, or you risk suicide. Not only is this not true, but it’s abusive.

There is another way. Most parents realize when this happens that it just doesn’t feel right. Even if you’ve been a progressive left leaning gay affirming Democrat all your life, you know your own kid, and you know it’s not true. The truth is, loving and determined communication and parenting will do a lot to help kids find their way out of this. There are many parent support groups out there. If you are need of support, feel free to email me. I can help you get connected.

Until then, I will not let the bully trolls silence me, and we will continue to speak up. #parentsspeak”

My apologies for having to source fox news, but hey when you find an authentic feminist given public air time, you have to spread the word.

Male violence (and the threat of male violence) still shapes women’s lives here in 21st century.  We have not advanced past the stage of needing female only spaces and strong rules regarding the safeguarding of women and children from predatory men.  The transgender idea of self – identification inserts a gigantic loophole into conventional safeguarding techniques thus rending safeguarding untenable and unsafe for women. Human beings cannot change sex and we should not as a society entertain legislation and legal fictions that promote this dangerous idea.

 

 

“I learned that predators don’t have ‘PREDATOR’ tattooed on their foreheads. They tend, at least to begin with, to resemble your next door neighbour or friendly uncle. They don’t announce themselves as perverted.They seem friendly, helpful and ever so keen to please, the kind of people who go out of their way to befriend, perhaps proffer little gifts, some pocket money, tell a few jokes, until there’s an uneasy reliance upon them, by which time it’s too late to back out because the hooks are in so far that they can’t be released without more damage, destruction, public shame and deep personal regret. Those men supplant themselves into the empty spaces previously occupied by ex partners or fathers or brothers, bringing salvation, which soon turns to coercion and pain, gaslighting and deflection. Some such men are upright citizens, not just famous disc jockeys and musicians, but teachers, foster carers, priests, Scout leaders, lawyers, judges, doctors, each and every walk of life in fact has predators with disordered minds. They encourage the keeping of secrets, for that secrecy, darkness and shade are essential to achieving their ends. They are not to be questioned in their motives, required to justify or explain what they do.

Some men frighten women; some men bully women; some men kill women; some men belittle and humiliate women and some men harm little girls. Some men get to little girls via their vulnerable mothers; some men get kicks prowling where they can and ambush women or their daughters. That is why women and girls have single-sex spaces, for safety, respect and dignity.

Men who batter or molest or terrorise their stepdaughters into silence don’t grass themselves off – they refer to the falls, the accidents, the self-inflicted injuries occurring strangely in odd circumstances as they babysat. And, offended, do the ‘who, me?’routine, indignant.

Women who are vulnerable and see their children abused by new partners don’t always manage to recognise or speak of what is right under their noses, they’re weakened, isolated, and scared – for some in such circumstances, escape, refuge or justice are for the birds – and were they to pluck up the courage to seek such aid, what they need are soothing understanding female voices who know the terror which comes from having the lighter, weaker, more vulnerable body, unable to fend off attack. Women fleeing violence, abuse, domestic terror inflicted upon them by men don’t deserve to be greeted at the door of a refuge by an intact male telling them to leave their ‘trans bigotry’ outside on the doorstep.

And women who have been brutalised might try to find a quiet cool breathing space in a public toilet in a supermarket where they can take a deep breath and stare into space for a few precious moments whilst fearing what lies ahead, moments to check a noticeboard for a helpline or just to sit in peace away from a boorish leering unwelcome advance.

Mothers in emergency treatment rooms getting shards of glass tweezered from the backs of their heads, or their cheeks, or having their lips or eyebrows decorated with butterfly strips don’t want those administrations provided by fat male fingers – those resemble the hard hands which punched and slapped hell into them.

Grannies in their twilight, scared and alone in hospital wards with varicose veins, hip replacements or hysterectomies don’t desire to wobble onto a bedpan in a nightgown in full view of a male bodied patient.

Teenage girls shouldn’t hide at home for embarrassment of having to use school toilets as boys listen to them rustling next door – we’re sending money to charities building toilets in Africa, for girls, so that girls can get educated, yet here in Scotland we are tearing those girls’ toilets down. Feminist to our fingertips we Scots are. Indeed, but perhaps only upon the international stage, not at the domestic hearth.

We know that the majority of female prisoners in Scotland are not locked up because of their violence, most having suffered trauma in childhood, usually at the hands of abusive men – yet these days women are required to share with transwomen – intact male bodies – with scant if any risk assessment and no regard to the views of the women – retraumatisation comprising cruel and degrading treatment – condoned by a female First Minister in a country whose justice system was once allegedly the envy of the civilised world.

So today in 2021 I am no longer a safeguarder – I left that job a few years ago. In the meantime though, there has been a new training regime instigated when safeguarders learn how to interview children and have to compete the ‘Enhanced Disclosure’ check – you fill in a form which I learned last week no longer asks for the applicant’s sex, but for the applicant’s gender – I don’t know why that is but I do know this – one day in Scotland we will see, as self-identification erodes the safe spaces and safe places women and girls need, that predators will access those places and lives of women and girls will be harmed and their safety jeopardised. Dignity, respect, choice, sex, not gender -‘these will all be tossed into the abyss by the SNP/Green government as they take ‘a leap of faith’ , in the name of progress. Back to the future and the loss of the gains our great grannies won 100 years ago. It is to Scotland’s shame, and my conscience won’t allow it. Will yours?”

 

Transgender ideology is rife with paradox.  This is one of the more important aspects because it illustrates the friction between a supposedly liberating dogma and its actual effects.

Gender stereotypes are, for the most part, harmful for the women and men that follow them.  Like the cartoon above – the stereotype is that dresses are worn by women.  Well we all know that clothing for the most part, has no gender and can be worn by anyone.  But men are ‘not supposed’ to wear dresses because they are for women – men will feel social pressure not to wear a dress because of the arbitrary gender stereotypes.

So what is transgender ideology to do when it argues that wearing a dress, in fact, makes you a woman.  Transgender ideology reinforces the stereotypical notion of gendered clothing and who is allowed to wear what.  It maintains the status quo and is no way revolutionary.

Contrast this with the gender abolitionist radical feminist position – Let’s dispense with the notion of gender stereotypes altogether and celebrate gender non conforming behaviour because clothes are for people – the end.  A woman in a suit or a man in a dress are simply that, a female and a male with clothing that matches their personality and goals for the day.  Easy peasy lemon squeezy.

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