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The base 10 anniversaries are always important. :) Stravinsky’s Rite of Spring debuted 100 years ago today. Enjoy his music visualized by Stephen Malinowski and the info from Wikipedia.
Part I: The Adoration of the Earth
The opening melody is played by a solo bassoon in a very high register, which renders the instrument almost unidentifiable;[116] gradually other woodwind instruments are sounded and are eventually joined by strings.[117] The sound builds up before stopping suddenly, Hill says, “just as it is bursting ecstatically into bloom”. There is then a reiteration of the opening bassoon solo, now played a semitone lower.[118]
The first dance, “Augurs of Spring”, is characterised by a repetitive stamping chord in the horns and strings, based on E-flat superimposed on an triad of E, G-sharp and B.[119] White suggests that this bitonal combination, which Stravinsky considered the focal point of the entire work, was devised on the piano, since the constituent chords are comfortable fits for the hands on a keyboard.[120] The rhythm of the stamping is disturbed by Stravinsky’s constant shifting of the accent, on and off the beat,[121] before the dance ends in a collapse, as if from exhaustion.[117] The “Ritual of Abduction” which follows is described by Hill as “the most terrifying of musical hunts”.[122] It concludes in a series of flute trills that usher in the “Spring Rounds”, in which a slow and laborious theme gradually rises to a dissonant fortissimo, a “ghastly caricature” of the episode’s main tune.[117]
Brass and percussion predominate as the “Ritual of the Rival Tribes” begins. A tune emerges on tenor and bass tubas, leading after much repetition to the entry of the Sage’s procession.[117] The music then comes to a virtual halt, “bleached free of colour” (Hill),[123] as the Sage blesses the earth. The “Dance of the Earth” then begins, bringing Part I to a close in a series of phrases of the utmost vigour which are abruptly terminated in what Hill describes as a “blunt, brutal amputation”.[124]
Part II: The Sacrifice
Part II has a greater cohesion than its predecessor. Hill describes the music as following an arc stretching from the beginning of the Introduction to the conclusion of the final dance.[124] Woodwind and muted trumpets are prominent throughout the Introduction, which ends with a number of rising cadences on strings and flutes. The transition into the “Mystic Circles” is almost imperceptible; the main theme of the section has been prefigured in the Introduction. A loud repeated chord, which Berger likens to a call to order, announces the moment for choosing the sacrificial victim. The “Glorification of the Chosen One” is brief and violent; in the “Evocation of the Ancestors” that follows, short phrases are interspersed with drum rolls. The “Ritual Action of the Ancestors” begins quietly, but slowly builds to a series of climaxes before subsiding suddenly into the quiet phrases that began the episode.[117]
The final transition introduces the “Sacrificial Dance”. This is written as a more disciplined ritual than the extravagant dance that ended Part I, though it contains some wild moments, with the large percussion section of the orchestra given full voice. Stravinsky had difficulties with this section, especially with the final bars that conclude the work. The abrupt ending displeased several critics, one of whom wrote that the music “suddenly falls over on its side”. Stravinsky himself referred to the final chord disparagingly as “a noise”, but in his various attempts to amend or rewrite the section, was unable to produce a more acceptable solution.[79]
| 1 | Introduction |
Introduction | |
| 2 | Les Augures printaniers | Augurs of Spring | The celebration of spring begins in the hills, with pipers piping and young men telling fortunes. |
| 3 | Jeu du rapt | Ritual of Abduction | An old woman enters and begins to foretell the future. Young girls arrive from the river, in single file. They begin the “Dance of the Abduction”. |
| 4 | Rondes printanières | Spring Rounds | The young girls dance the Khorovod, the “Spring Rounds”. |
| 5 | Jeux des cités rivales | Ritual of the Rival Tribes | The people divide into two groups in opposition to each other, and begin the “Ritual of the Rival Tribes”. |
| 6 | Cortège du sage: Le Sage | Procession of the Sage: The Sage | A holy procession leads to the entry of the wise elders, headed by the Sage who brings the games to a pause and blesses the earth. |
| 7 | Danse de la terre | Dance of the Earth | The people break into a passionate dance, sanctifying and becoming one with the earth. |
|
Part II: Le Sacrifice (The Sacrifice)[9] |
|||
|---|---|---|---|
| 8 | Introduction |
Introduction | |
| 9 | Cercles mystérieux des adolescentes | Mystic Circles of the Young Girls | The young girls engage in mysterious games, walking in circles. |
| 10 | Glorification de l’élue | Glorification of the Chosen One | One of the young girls is selected by fate, being twice caught in the perpetual circle, and is honoured as the “Chosen One” with a marital dance. |
| 11 | Evocation des ancêtres | Evocation of the Ancestors | In a brief dance, the young girls invoke the ancestors. |
| 12 | Action rituelle des ancêtres | Ritual Action of the Ancestors | The Chosen One is entrusted to the care of the old wise men. |
| 13 | Danse sacrale (L’Elue) | Sacrificial Dance | The Chosen One dances to death in the presence of the old men, in the great “Sacrificial Dance”. |
Shall I compare thee to a Summer’s Day. Just finished singing this in choir, great piece and as usual, the tenor part is the hardest.. :)
Love it it or hate it, Bolero is a fine piece of music. I try and post work that make me stop what I’m doing and just listen. This performance by Hong Kong’s Orchestra did just that. Enjoy :)
A big thank-you to Steven Malinowski for producing the graphical score you see below.
The Trio No. 1 in B-flat major for piano, violin, and cello, D. 898, was written by Franz Schubert in 1827. The composer finished the work in 1828, in the last year of his life.[1][2] It was published in 1836 as Opus 99, eight years after the composer’s death.
This is from the Hobbit an Unexpected Journey when the dwarves invade poor Bilblo’s house and then, after awhile, sing melancholic songs about their lost home. I’m scouring the net looking for arrangements of this song so I can put together a singable piece for my choir.
Lyrics:
Far over the misty mountains cold.
To dungeons deep, and caverns old.
We must away,’ere break of day.
To find our long forgotten gold.
The pines were roaring on the height.
The winds were moaning in the night.
The fire was red, it flaming spread.
The trees like torches blazed with light.
Jesu, meine Freude is a motet composed by Johann Sebastian Bach. The work, which takes its title from the chorale by Johann Franck on which it is based, is also known as Motet No. 3 in E minor, BWV 227. The stanzas of the chorale are interspersed with passages from the Epistle to the Romans.
Bach’s organ piece, chorale prelude BWV 610, bears the same title. This work, which is earlier and shorter than the motet, is based on the same chorale melody by Johann Crüger.
There are six authenticated funeral motets (BWV 225–230) written for St Thomas’s Church, Leipzig, between 1723 and 1727. A seventh has only recently been subjected to some scholarly doubt as to its authorship. This third is the earliest, longest, most musically complex and justifiably the most popular of the six, and was written in Leipzig in 1723 for the funeral (on 18 July 1723) of Johanna Maria Käsin, the wife of that city’s postmaster. The 5th voice of the chorus is a second soprano part of harmonic richness, adding considerably to the tonal palette of the work as a whole.
The chorale melody on which it is based was by Johann Crüger (1653), and it first appeared in his Praxis pietatis melica. The German text is by Johann Franck, and dates from c. 1650. The words of the movement nos. 2, 4, 6, 8, and 10 are based on the Epistle to the Romans 8:1–2, 9–11. The scriptures here speak of Jesus Christ freeing man from sin and death. The chorale text is from the believer’s point of view and praises the gifts of Jesus Christ as well as longing for his comforting spirit. It also abounds with stark contrasts between images of heaven and hell, often within a single section. Bach’s vivid setting of the words heightens these dramatic contrasts resulting in a motet with an uncommonly wide dramatic range.
Movements
- Jesu, meine Freude (1st stanza)
- Es ist nun nichts Verdammliches (based on Romans 8:1,4)
- Unter deinem Schirmen (2nd stanza)
- Denn das Gesetz (à 3, based on Romans 8:2)
- Trotz dem alten Drachen (3rd stanza)
- Ihr aber seid nicht fleischlich (fugue, based on Romans 8:9)
- Weg mit allen Schätzen (4th stanza)
- So aber Christus in euch ist (à 3, based on Romans 8:10)
- Gute Nacht, o Wesen (à 4, 5th stanza)
- So nun der Geist (based on Romans 8:11)
- Weicht, ihr Trauergeister (6th stanza)
A brief guide to the eleven movements follows:
- Chorale setting, four-part
- Five-part dramatic chorus, florid variations on the chorale, in the manner of an instrumental ripieno
- Chorale, with flourishes
- Setting in the manner of a trio sonata (soprano, soprano, alto).
- Five-part dramatic chorus, florid variations on the chorale, in the manner of an instrumental ripieno.
- Five-part double fugue
- Chorale, with florid variations.
- Setting in the manner of a trio sonata (alto, tenor, bass)
- Chorale prelude (soprano, soprano, alto, tenor. The cantus firmus is in the alto).
- Five-part dramatic chorus (repeats much of #2 with different text)
- Chorale setting (repeats #1 with different text)
An analysis would reveal a balanced musical symmetry around the 6th movement double fugue, with both #3–5 and #7–9 containing a chorale, a trio and a quasi-aria movement, and the work beginning and ending with the identical chorale, albeit to different words.


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