.  The FAFO factor often involves the highest of stakes.  The people who support Hamas really ought to give their head a shake because most of their activities place them firmly in the useful idiot category.

These excerpts from Susie Linfield‘s essay on called The Return of the Progressive Atrocity.

“In 1979, leftists who supported the Iranian Revolution had a rude awakening when the mullahs came to power and promptly executed them, along with secularists, union organizers, intellectuals, feminists, and everyone else who fit into the enormously capacious category of a counterrevolutionary. There was a lesson here: Activists have the responsibility to know who and what they support, and to separate themselves—openly and decisively—from programs and regimes that are predicated on violence and repression. Similarly, those who imagine that Hamas’s slaughters may have promoted “liberation,” “justice,” and “freedom” for Palestinians, as the banners demand, have a big surprise in store. 

Unlike Iran in 1979, though, there’s no mystery as to what kind of state Hamas (an acronym for the Islamic Resistance Movement) aims to create; we need only look at what it already has created. This time, no one can plead ignorance. There’s little liberation, justice, or freedom to be found in Gaza, where there are no opposition political parties, no elections, and no freedom of religion, the press, or protest. Opponents are arrested, tortured, and sometimes executed. (Yahya Sinwar, a head of Hamas’s armed wing, was known as “the butcher of Khan Younis” for his brutality toward other Palestinians.) Abortion and homosexuality are outlawed (what are those protestors with “Queers for Palestine” signs thinking?); mentioning trans rights would be unwise. It is legal for husbands to beat their wives, and so-called honor killings go unpunished. The ruling clique is notoriously corrupt, and though Gazans are very poor, Hamas is a very rich organization. “I Stand with Palestine!” demonstrators and writers proudly proclaim while lauding Hamas for having “rejuvenated a sense of political possibility” and hastening “the hour of liberation.” But what, exactly, are they standing for? And what kind of liberation will this be? Aside from the Taliban, Hamas has established the least progressive pseudo-state on Earth. The lesson of Iran has apparently not been learned; history is repeating itself not as farce but as tragedy.”

 

[…]

“Oppression is not a carte blanche for severing heads from bodies, shooting hundreds of young festival-goers, bludgeoning people to death, murdering children in front of parents and vice versa, killing naked women point-blank, and kidnapping babies and the elderly; there is no universe in which these are revolutionary, emancipatory, or anticolonialist acts, much less “beautiful” ones. Sadism and violence are not synonyms. Sexual torture cannot be anti-imperialist—nor is it an understandable, much less inevitable, response to oppression. An eliminationist program is not a freedom charter. History has proved, again and again, that terrorists and freedom fighters aren’t the same, which is why the former never achieve anything approaching either liberation or justice. There is no room for “yes, but.” Why, when it comes to the deaths of Israelis, is this so hard to understand? “

 

I’m chilled when I see so many members of our intelligentsia support and excuse heinous crimes against humanity.  The Left when blinded by power-dynamics can be just as bloodthirsty as the Right.

 

Here we go again, I guess…


The first of the manipulations, and the center of how it works, is the collectivization of the “LGBTQ2 community.”

This thing does not exist meaningfully. It’s not even a genuine coalition. Gay people, and so on, exist, but that acronym represents nothing but a lie.
However they spell the acronym, its purpose is to collectivize all of the people in certain descriptive demographics and to allow the radicals to speak for their entirety, making it appear like many “marginalized” people support Woke stuff when actually only few do.

That is, Queer Activism is being done in the names of a broad pseudo-coalition “community” denoted by the acronym, even though most individuals in that “community” aren’t represented by it and may even reject it outright. Queer Activists hide behind a synthetic coalition.

It bears repeating that throughout the Queer literature, it is stressed and stressed again that “Queer” is an oppositional political stance, not an identity at all. That proves, outside of the obvious rejection by people falsely claimed by the “community,” that it’s fake.

It also proves that the Queer Activists KNOW the “LGBTQ2 community” is an artificial construction that they’re manipulating to gain empathy and support they don’t deserve. Let that sink in. They KNOW it. They’re DOING IT ON PURPOSE, WILLFULLY. So here is the Liberal Party.

So this is the first huge manipulation here: making people believe in a broad “LGBTQ2 community” that doesn’t exist except as a manipulative pseudo-coalition that speaks for and hides behind sexual minorities so it can do destructive oppositional Queer Activism in its name.

The second huge manipulation here is the claim that anything resisting Queer Activism “harms” this “community.” First of all, no it doesn’t. It just doesn’t. Nobody is being “harmed” at all. That claim is the wail of a histrionic narcissist not getting his way.

Second of all, the community itself can’t be “harmed,” even if it existed (remember, it’s a fake pseudo-coalition ginned into existence by Queer Activists to hide behind). Only individuals can be harmed, and they could be treated individually rather than collectively if harmed.

This part of the manipulation twists the ethos but not the logic of civil rights into its inverse. The logic of civil rights is that no INDIVIDUAL should be harmed through discriminatory law or policy. It has nothing to do with groups or their rights, but this inverts that logic.

People have been led to think civil rights is about protecting groups (“protected classes”) when in reality “protected classes” refers to classifications under which all individuals are protected against discriminatory activity. Race, not specific races, is protected this way.

The third part of the manipulation is in the idea of “harm” itself. For Queer Theorists, not getting their way is “hate” and “harm.” They paint a picture of fringe cases where something bad happens as though they’re indicative of the population. They’re not.

They’re trying to claim that all members of a fictitious “community” are “harmed” so they can emotionally blackmail people into supporting radical agendas from within (Communist) Queer Theory, when in fact a few individuals have problems blamed on a system, rightly or wrongly.Their objective is to provide universal solutions that might be merited in a small number of individual cases by claiming “the community is harmed.” This is akin to doing universal screenings or treatments in medicine, which is strongly discouraged for good reasons.

Doing universal cancer screenings, for example, produces far more false positives than real positives and puts people into fear and onto courses of treatment that actually harm them when they don’t need them. This “community” stuff treats the whole community for a few bad cases.

It’s malpractice justified through collectivist empathy. The remedy is to install the praxis of Queer Activism everywhere so the few special cases don’t get missed and “harmed,” but Queer Activism harms everyone, and what you might hope it would be harms most people.

The reason they think this way is because Queer Theory posits that our true, essential nature is queer. Everybody is queer. It’s who we really are, and we have to be led BACK into realizing it because it’s socialized out of us by cisheteronormative society.

What this actually reveals about Queer Theory is that it’s a Gnostic or Hermetic cult (both, really). Our true nature is obscured from us, and we have to be led to remember it by escaping the evil forces obscuring it from us. We’re all “spiritually” queer but don’t realize it.

Since Rousseau and Marx, “spiritually” has meant collectively in society. Marxism is the belief that our true spiritual nature is “social(ist),” and we have to be re-socialized into realizing who we really are: a social species with the power to create itself and our world.

Queer Theory just posits that we’re all queer (abnormal and intrinsically opposed to limitations of normalcy), but we’ve been socialized to be “normal” instead. So denying Queer Activist praxis to ALL kids (and all people) “harms” them spiritually. That’s what they really mean.

We don’t have to put up with this emotional blackmail anymore, nor do we have to accept that a fringe of radical activists with demonstrable cult views gets to present itself as the “true” voice of a broad coalition that it holds out as tokens for empathy and support.

Eva Kurilova on twitter writes on how harmful gender ideology is for children.
@eva_kurilova
If the option to become a boy had been presented to me as a child, I would have become obsessed with the idea and believed I’d never be happy if I didn’t do it. This would have been encouraged by adults like@JanisIrwin,@JyotiGondek, and@RachelNotley with no concern about whether such a fixation was good for my mental health or my health and happiness in the future.
     Such people care only about appearing progressive and compassionate rather than about having difficult conversations and risking unpopularity, which actual compassion often entails. The rhetoric around this issue would probably even lead me to believe that I would end up committing suicide if not allowed to pursue this path. In fact, up until my late 20s I often sometimes wondered if I’d one day wake up suicidal about not transitioning, since the messaging was that that’s what girls and women like me were supposed to do.
Think about how abhorrent it is to put these thoughts into the mind of a child and think about how heartless it is to tell them once they are older and regretful that it was all their choice and therefore all their fault. But, instead, people like those mentioned above and others are raging and even crying about the policies proposed by

@ABDanielleSmith that would ensure such a thing doesn’t happen. It is completely upside down.
   This is a mockery of the kind of care and concern society is supposed to show to its children. It’s “give kids what they want or they will kill themselves.” It’s narcissistic abuse and adult temper tantrums rolled into one. It’s something that these so-called adults will be trying to live down and pretend they never did in a few short years when they’ve moved on to the next virtue signal of the day. It’s pathetic and morally bereft.

  Catch the article in the National Post.

Last November, the Post ran a column by transwoman Julia Malott who allegedly supports my right to free expression but simultaneously believes that my “persona” has devolved and that I’ve become divisive and resentful. The devolution, she wrote, occurred during my three-year-and-counting legal battle with the British Columbia College of Nurses and Midwives over my political speech on women’s rights and the binary nature of human sex.

I could lose my nursing license and job because I said that males can never become females. I am resentful and I have changed after facing years of legal, professional, and personal abuses — but I haven’t devolved.
Twenty years ago, no one would have batted an eye if a health care professional said that only women can give birth, or that women do not have penises. Today? You’ll get hauled into a disciplinary tribunal for daring to say so. And just because I’ve insisted on loudly repeating these facts — it’s obvious that human males don’t birth offspring, whatever gender-obsessed “queer” activists think — I am called divisive, by detractors and supporters alike. That’s wrong. What’s divisive is our culture, with its increasingly pathological aversion to basic truths.I’ve tried to keep myself a bulwark against the delusions and despotism of our times. I admit that I’ve abandoned any pretence of politeness, but my message — like the truth — has never changed. Nor will it. And nor should I hold myself to an arbitrary standard of politeness so as not to offend those who either hate the truth, or believe that Canada’s sanity will be restored only if we hold courtly discussions about real-time crises. That won’t work.

The situation in Canada is dire; we are well beyond the point of change making via raising our hands to speak before whimpering politely towards a cacophony of rainbow-adorned tyrants. There are sexual predators that have been transferred from men’s to women’s prisons based on “gender identity” rather than anatomy. The same is true of rape shelters. Those born as males are competing in women’s sports categories. Hundreds of underage Canadian girls are being greenlighted for double mastectomies because they do not wish to be girls. Our health-care system continues to medicalize and transition gender non-conforming youth, despite the fact that other countries have realized this is a medical scandal not based on sound — or even any — evidence.

Canada’s self-identification policies, flowing from gender identity legislation, have enabled 50-year-old transwoman Melody Wiseheart, who began swimming under that name in 2019, to compete against and undress in the same changing room as little girls and teens. And for Kayla Lemieux to wear obscenely large prosthetic breasts with protruding nipples while teaching high school students. Tara Desousa, known pedophile, rapist, and murderer, transitioned while in prison and now resides in a B.C. prison that runs a mother-baby program.

Nothing I’ve ever said or written is as “divisive” as what is happening to Canadian women and children; and the “division,” again, occurs along the line of the rightfully outraged versus those who are intolerant of the naked truth.

Regulated professionals like me, or Jordan Peterson, are being sanctioned, punished, defamed, and censored for following truth, evidence, and our conscience — whether we are anodyne or not. And our court system, as Peterson has shown, may not afford any remedy. At this juncture, trying not to be “divisive” with our words is no different than waving a white flag. I refuse to equivocate over or sanitize the truth — and the provocation of an extremist minority is, to me, an acceptable side effect of my refusal to do so. They’re mad? So be it. I’m mad too.

Malott wrote that she “was struck by a sense of lost potential” and saw me as someone she could “possibly envisaged as a friend” — if only I hadn’t become so bitter and devolved as a result of my free speech battle. Well, I’m not fighting to make friends or hold ineffectual conversations.

I’ve unwittingly become the public face of this fight for women and children in Canada. I can’t afford to be timid. I won’t take pains to make winding, inoffensive arguments about whether women should be allowed to keep their sex-based rights, or children their bodily integrity and fertility. The answer is obvious. Canadians need to listen and to understand quickly. There is no time to be moderate. There is no time to baby the feelings of people who are horrified by truth in plain language. 

Amy Hamm is a freelance writer and healthcare professional. She is co-founder of the nonpartisan Canadian Women’s Sex-Based Rights (caWsbar).

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