We have a NIMBY problem here.  The bad news is that said NIMBY problem is on a planetary scale and my backyard is really everyone’s back yard so to speak.  The doom of our time is coming, human driven climate change, and we merrily continue to do that very things that will cause our end.  It’s fascinating watching the ecocide play out because if there is one truth to the entire situation it is this – until the elites of our society feel the pain of AGW, nothing will be done – because the current status quo is a just too darn profitable and comfortable to want to change toward a future that might sustain the future of the species.

Of course, from my small balcony in which I view the world, I can point to one system that has been royally screwing the planet since it’s inception – capitalism.  And yes, yes, yes, apologists I’m happy I’ve been given the few crumbs of technology and relative stability that make my balcony observations possible but – and it’s a rather large but – would I trade my technology and relatively easy life style for one that works withing the boundaries of the carrying capacity of the earth?  Absolutely.  It is the adult and responsible course of action; the only hitch is that doing the right thing is rarely a profitable venture and we all know how the ‘right thing’ vs. ‘making money thing’ goes, at least in our current economic paradigm.

Paul Street adds to the argument:

   “Other thinkers of an eco-Marxian bent, myself included, narrow the diagnosis. They historicize the climate crisis, situating it in the specific historical context of capitalism. The concept of “the Anthropocene” has rich geological validity and holds welcome political relevance in countering the carbon-industrial complex’s denial of humanity’s responsibility for contemporary climate change, they note. Still, they counsel, we must guard against lapsing into the historically misleading, fatalistic, and often class-blind use of “Anthro,” projecting the currently and historically recent age of capital onto the broad 100,000-year swath of human activity on and in nature. As the Green Marxist environmental sociologist and geographer Jason Moore reminded radio interviewer Sasha Lilley last a few years ago, “It was not humanity as a whole that created …large-scale industry and the massive textile factories of Manchester in the 19th century or Detroit in the last century or Shenzen today. It was capital.”

Indeed, it was not humanity as a whole that built the Dakota Access Pipeline (DAPL)in 2015 and 2016. It was capital, corralled in the accounts of Energy Transfer Partners, under the supervision of a reckless, eco-cidal and profit-mad billionaire named Kelcy Warren, who funded  the DAPL with billions of dollars from across the world’s leading financial institutions.

It was not humanity as whole that hid evidence of Greenhouse Gassing’s deadly impact on human prospects.  It was capital on various levels but most particularly in the form of Exxon-Mobil, who (in the greatest climate and environmental crime in history) buried the findings of its very own cutting-edge scientists in the 1970s and 1980s— an offence that that, as Chomsky says, “is almost hard to find words to describe.”

Moore and other left analysts argue with good reason that it is more appropriate to understand humanity’s Earth-altering assault on livable ecology as the “Capitalocene.” It is just a  relatively small slice of human history – roughly the last half-millennium give or take a century or so – during which human society has been socially and institutionally wired by a specific form of class rule to relentlessly assault on an ultimately geocidal scale.

It is only during the relatively brief period of history when capitalism has ruled the world system (since 1600 or thereabouts by some calculations, earlier and later by others) that human social organization has developed the inner, accumulation-, commodification-, “productivity”-, and growth-mad compulsion to transform Earth systems – with profitability and “productivity” dependent upon on the relentless appropriation of  “cheap nature” (cheap food, cheap energy, cheap raw materials and cheap human labor power)  Moore maintains that “humanity’s”  destruction of livable ecology is explained by changes that capitalism’s addictive and interrelated pursuits of profit and empire imposed on its behavior within “the web of life.”

It is capitalism and its quarterly earnings obsession with short-term profits, not Rich’s “human nature,” that constantly plunders and poisons the commons and trumps long-term planning for the common good.”

Hurricanes give no fucks about your socioeconomic status.

Our short-sighted nature will be the end of us.  Unless…

“This in one of the timeworn paths to societal ruin discussed in a paper published five years ago by mathematician Safa Motesharrei, atmospheric scientist Eugenia Kalnay and political scientist Jorge Rivas in the journal Ecological Economics. Reviewing past societal collapses, they reflected on a potential current global scenario in which:

“[T]he Elites—due to their wealth—do not suffer the detrimental effects of the environmental collapse until much later than the Commoners. This buffer of wealth allows   Elites to continue ‘business as usual’ despite the impending catastrophe. It … explain[s] how historical collapses were allowed to occur by elites who appear to be oblivious to the catastrophic trajectory (most clearly apparent in the Roman and Mayan cases). This buffer effect is further reinforced by the long, apparently sustainable trajectory prior to the beginning of the collapse. While some members of society might raise the alarm that the system is moving towards an impending collapse and therefore advocate structural changes to society in order to avoid it, Elites and their supporters, who opposed making these changes, could point to the long sustainable trajectory ‘so far’ in support of doing nothing.”

Is this not the state of “humanity” under the command of capital today, with many millions of disproportionately poor and powerless people already suffering from climate disruption while the wealthy few continue to enjoy lives of unimaginable, environmentally shielded opulence atop a recklessly fossil-fueled planet so vastly unequal that the world’s eight richest people possess as much wealth between them as the bottom half of the species?

It’s “the rich,” not humanity in general, that “are destroying the Earth,” as Herve Kempf noted in the title and text of an important book eleven years ago. At the same time however, it is in fact up to “our species,” yes, humanity, to save itself and other Earthly life forms by engaging in a great mass uprising against those who have plundered and poisoned the commons for private profit. (If there’s another intelligent life form out there that survived the transition to high-tech modernity and developed the capacity to save other species in the galaxy, now would be the time for them to travel through tie and space to lend us a hand.  I’m not holding my breath for that!)   The best bet we have, my fellow world citizens and common(s)ers, is is eco-socialist people’s revolution here on the planet itself.”

Revolt or die comrades.  :/

 

Bonus Reading: Human Nature and Dynamics There is a good deal of math here, however, also a very readable paper on the collapse of complex societies. It’s a good read and worth your time.

 

 

 

Isn’t it interesting that this sort of experiential sharing can only go one way.  This sort of paradoxical thinking is rife within transactivist ideology.  Consider the claim of being ‘non-binary’.  The only way this term works is by creating, you guessed it, another binary between “cis” people (those who mostly follow gendered expectations) and “trans” (those who mostly go against gendered expectations).  Or…  the other possibility within the gender spectrum idea is that, in fact, we’re all non-binary as we all possess a distinct combination of masculine and feminine gendered traits and behaviours.

As with most debates when it comes to gender, there is always a good deal of heat and friction, but not much desire to go outside of established positions.  As food for though, consider what Rebecca Reilly-Cooper has to say on the subject of gender:

“Once we recognise that the number of gender identities is potentially infinite, we are forced to concede that nobody is deep down cisgender, because nobody is assigned the correct gender identity at birth. In fact, none of us was assigned a gender identity at birth at all. We were placed into one of two sex classes on the basis of our potential reproductive function, determined by our external genitals. We were then raised in accordance with the socially prescribed gender norms for people of that sex. We are all educated and inculcated into one of two roles, long before we are able to express our beliefs about our innate gender identity, or to determine for ourselves the precise point at which we fall on the gender continuum. So defining transgender people as those who at birth were not assigned the correct place on the gender spectrum has the implication that every single one of us is transgender; there are no cisgender people.

The logical conclusion of all this is: if gender is a spectrum, not a binary, then everyone is trans. Or alternatively, there are no trans people. Either way, this a profoundly unsatisfactory conclusion, and one that serves both to obscure the reality of female oppression, as well as to erase and invalidate the experiences of transsexual people.

The way to avoid this conclusion is to realise that gender is not a spectrum. It’s not a spectrum, because it’s not an innate, internal essence or property. Gender is not a fact about persons that we must take as fixed and essential, and then build our social institutions around that fact. Gender is socially constructed all the way through, an externally imposed hierarchy, with two classes, occupying two value positions: male over female, man over woman, masculinity over femininity.

The truth of the spectrum analogy lies in the fact that conformity to one’s place in the hierarchy, and to the roles it assigns to people, will vary from person to person. Some people will find it relatively easier and more painless to conform to the gender norms associated with their sex, while others find the gender roles associated with their sex so oppressive and limiting that they cannot tolerably live under them, and choose to transition to live in accordance with the opposite gender role.

Gender as a hierarchy perpetuates the subordination of female people to male people, and constrains the development of both sexes

Fortunately, what is a spectrum is human personality, in all its variety and complexity. (Actually that’s not a single spectrum either, because it is not simply one continuum between two extremes. It’s more like a big ball of wibbly-wobbly, humany-wumany stuff.) Gender is the value system that says there are two types of personality, determined by the reproductive organs you were born with. One of the first steps to liberating people from the cage that is gender is to challenge established gender norms, and to play with and explore your gender expression and presentation. Nobody, and certainly no radical feminist, wants to stop anyone from defining themselves in ways that make sense to them, or from expressing their personality in ways they find enjoyable and liberating.

So if you want to call yourself a genderqueer femme presenting demigirl, you go for it. Express that identity however you like. Have fun with it. A problem emerges only when you start making political claims on the basis of that label – when you start demanding that others call themselves cisgender, because you require there to be a bunch of conventional binary cis people for you to define yourself against; and when you insist that these cis people have structural advantage and political privilege over you, because they are socially read as the conformist binary people, while nobody really understands just how complex and luminous and multifaceted and unique your gender identity is. To call yourself non-binary or genderfluid while demanding that others call themselves cisgender is to insist that the vast majority of humans must stay in their boxes, because you identify as boxless.

The solution is not to reify gender by insisting on ever more gender categories that define the complexity of human personality in rigid and essentialist ways. The solution is to abolish gender altogether. We do not need gender. We would be better off without it. Gender as a hierarchy with two positions operates to naturalise and perpetuate the subordination of female people to male people, and constrains the development of individuals of both sexes. Reconceiving of gender as an identity spectrum represents no improvement.”

Essentially, creating new ‘gender-identities’ is akin to making new prison cells with the penitentiary system we call gender and then insisting that your prison cell is more oppressed that some other persons prison cell.  Why not buck the system instead and drop the gendered stereotypes that the penitentiary is based on and that are currently hurting everyone.  Dispensing with the gender hierarchy is the goal we should be striving for, not gilding our particular cells at the expense of others.

 

 

  Jonathan Best takes a shot at framing some of the key issues in this debate.  From first hand experience, I have to agree with what Mr.Best has to say.  There is very little oxygen available to question, and even less to argue the trans-interpretation of sex and gender.

 

The philosopher Kathleen Stock has written extensively on these issues. Here’s her explanation of what is usually termed a ‘gender critical’ view:

Here is one position held by many radical feminists. It holds that what it is to be a woman is to have a certain biological and reproductive nature, involving female sex organs and a female reproductive system, and to be economically, socially, politically, and sexually oppressed on that basis. This view therefore concludes… that transwomen, though fully in possession of all basic human rights (obviously!), and also deserving of respectful treatment as if they are women in many social contexts, are not in fact women. Simply put: they don’t have the required biology, nor do they have the required history of oppression on the basis of that biology.

And, on the other hand, the transgender view:

In contrast, there are those metaphysical positions which argue that transwomen are women. These usually argue that women’s biologies and reproductive capacities are not essential to their nature as women. People with penises and testicles and no female reproductive characteristics can be women.

Gender critical views argue that biological sex is of primary importance. The opposing view, central to transgenderism, argues that biological sex is irrelevant. This question was at the heart of the QUN dispute: Michigan Womyn’s Festival took the view that biological sex was central, whereas the activists who protested QUN took the opposing view.

This question has taken on a fresh urgency with the planned reform of the 2004 Gender Recognition Act. This proposes writing into law the concept of ‘gender identity’ — one of the newer ideas in transgender ideology, and one which is strongly resisted by those holding gender critical views.

Stonewall defines gender identity as follows:

A person’s innate sense of their own gender, whether male, female or something else, which may or may not correspond to the sex assigned at birth.

But not everyone agrees that gender is innate. Many people — me included — prefer to see gender as a social construction, a hierarchy, which disadvantages women (and, in some ways, men too) and against which we should struggle. Rather than identify with it, we want to fight it.

You may or may not have an innate sense of your own gender. It isn’t for me — or anyone else — to tell you how you should feel or think on the subject. Likewise, those of us who wish to resist or deny the concept are deeply unhappy at the prospect of it being written into law.


When new ideas emerge in society there is usually discussion about them. It’s a sound general principle — the best way to evaluate new ideas is to explore them critically and freely. These issues of sex and gender are of importance to society as a whole. Women especially will want to debate all of this. Surely we can agree that women should have the right to discuss it?

But that is not how this is playing out.

Instead of open, respectful discussion, today’s trans activism too often seeks to prevent women from discussing the issues in trans ideology which directly affect their lives.

Exactly.  Preventing discussion and persecuting women for objecting to their linguistic and biological erasure from society isn’t a good policy to follow and thankfully, everyday, the opposition grows against this misogynistic strand of Transactivism.

I think humanity would do something obscene like make a wormhole to throw our trash into or losers in of the most recent war.

Just to make sure…

Jade ‘egg’ in the Vagina and other woo-based remedies, one step back.

Dr. Jen Gunter's avatarDr. Jen Gunter

Dear Gwyneth Paltrow,

Once upon a time (okay, last year) you said that anyone who was going to fuck with you had better bring their A game. This, I was led to believe, was a response to concerns that I and others had raised about the quality of the advice and value of the products that you sell on GOOP.

However, hearing about the $145,000 settlement that GOOP was required to pay because you lied about the benefits of jade eggs, quartz eggs and an essential oil spray brought those words rushing back.

Did the government bring its A game and did you reply with yours?

I know the money is likely less than your annual budget for vagina steaming and pocket change for a company that claims to be worth $250 million, then again you and your company claimed jade eggs are recharged with energy from the…

View original post 809 more words

Heresy is Awesome in the UK. Speaking out against the Male Rights Activists.

antiplondon's avatarAnti-Porn Feminists

Last week, it emerged that Linda Bellos, veteran feminist of the Old Left, faces legal action for having said the wrong thing about transgender people who hit women. This week’s transgender thought-criminal is Caroline Lucas, co-leader of the Green Party. Someone who might well be considered impeccably on-message on gender issues is accused of being that most terrible thing, a Trans-Exclusionary Radical Feminist, and is being punished accordingly.

Lucas leads a party that is deeply devoted to the orthodoxy of transgenderism and the unquestionable mantra that “transwomen are women”. So keen are Greens to embrace the right of people born male to be considered women if they say they are women that they sometimes seem to want to remove the word “women” from their vocabulary: “non-men” is the term some Greens use.

Yet Lucas is now on the pyre, facing online chastisement for crimes against transgenderism. She’s a Terf! Burn…

View original post 1,231 more words

This Blog best viewed with Ad-Block and Firefox!

What is ad block? It is an application that, at your discretion blocks out advertising so you can browse the internet for content as opposed to ads. If you do not have it, get it here so you can enjoy my blog without the insidious advertising.

Like Privacy?

Change your Browser to Duck Duck Go.

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 383 other subscribers

Categories

May 2026
M T W T F S S
 123
45678910
11121314151617
18192021222324
25262728293031

Archives

Blogs I Follow

The DWR Community

  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
  • Unknown's avatar
  • tornado1961's avatar
  • Ginny's avatar
  • Unknown's avatar
Kaine's Korner

Religion. Politics. Life.

Connect ALL the Dots

Solve ALL the Problems

Myrela

Art, health, civilizations, photography, nature, books, recipes, etc.

Women Are Human

Independent source for the top stories in worldwide gender identity news

Widdershins Worlds

LESBIAN SF & FANTASY WRITER, & ADVENTURER

silverapplequeen

herstory. poetry. recipes. rants.

Paul S. Graham

Communications, politics, peace and justice

Debbie Hayton

Transgender Teacher and Journalist

shakemyheadhollow

Conceptual spaces: politics, philosophy, art, literature, religion, cultural history

Our Better Natures

Loving, Growing, Being

Lyra

A topnotch WordPress.com site

I Won't Take It

Life After an Emotionally Abusive Relationship

Unpolished XX

No product, no face paint. I am enough.

Volunteer petunia

Observations and analysis on survival, love and struggle

femlab

the feminist exhibition space at the university of alberta

Raising Orlando

About gender, identity, parenting and containing multitudes

The Feminist Kitanu

Spreading the dangerous disease of radical feminism

trionascully.com

Not Afraid Of Virginia Woolf

Double Plus Good

The Evolution Will Not BeTelevised

la scapigliata

writer, doctor, wearer of many hats

Teach The Change

Teaching Artist/ Progressive Educator

Female Personhood

Identifying as female since the dawn of time.

Not The News in Briefs

A blog by Helen Saxby

SOLIDARITY WITH HELEN STEEL

A blog in support of Helen Steel

thenationalsentinel.wordpress.com/

Where media credibility has been reborn.

BigBooButch

Memoirs of a Butch Lesbian

RadFemSpiraling

Radical Feminism Discourse

a sledge and crowbar

deconstructing identity and culture

The Radical Pen

Fighting For Female Liberation from Patriarchy

Emma

Politics, things that make you think, and recreational breaks

Easilyriled's Blog

cranky. joyful. radical. funny. feminist.

Nordic Model Now!

Movement for the Abolition of Prostitution

The WordPress C(h)ronicle

These are the best links shared by people working with WordPress

HANDS ACROSS THE AISLE

Gender is the Problem, Not the Solution

fmnst

Peak Trans and other feminist topics

There Are So Many Things Wrong With This

if you don't like the news, make some of your own

Gentle Curiosity

Musing over important things. More questions than answers.

violetwisp

short commentaries, pretty pictures and strong opinions

Revive the Second Wave

gender-critical sex-negative intersectional radical feminism