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Canada’s Slide Toward Authoritarianism: The Chilling Implications of Bill C-9
December 8, 2025 in Canada, Culture, Politics | Tags: Authoritarianism, Bill C-9, Canada, Cognitive Liberty, Freedom of Expression, Freedom of Religion | by The Arbourist | 1 comment

- Official text of Bill C-9: https://www.parl.ca/DocumentViewer/en/45-1/bill/C-9/first-reading
- Department of Justice summary: https://www.justice.gc.ca/eng/csj-sjc/pl/c9/index.html
- Charter Statement on Bill C-9: https://www.justice.gc.ca/eng/csj-sjc/pl/charter-charte/c9_2.html
- Canadian Conference of Catholic Bishops on religious exemption removal (December 2025): https://www.cccb.ca/media-release/proposed-restrictions-on-religious-freedom-bill-c-9/
- CBC News on Bloc-Liberal deal to remove religious defence (December 2025): https://www.cbc.ca/news/politics/c9-hate-speech-religion-9.7001891
- National Post on implications for faith (December 2025): https://nationalpost.com/opinion/changes-to-bill-c-9-arent-combating-hate-theyre-criminalizing-faith
- LEGISinfo page for Bill C-9: https://www.parl.ca/legisinfo/en/bill/45-1/c-9
- Canadian Civil Liberties Association concerns: https://ccla.org/press-release/ccla-bill-c-9-risks-criminalizing-peaceful-protest/
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Communist Justice?
September 2, 2025 in Canada, Education, History | Tags: Authoritarianism, Communism, Justice | by The Arbourist | Leave a comment
Overlay recent events in Canada with what has happened in history. This is ride we do NOT want to be on.

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The Lucy Connolly Case: A Step Toward Authoritarian Governance
June 2, 2025 in Ethics, International Affairs, Politics | Tags: Authoritarianism, Free Speech, Lucy Connolly, UK | by The Arbourist | Comments closed
The sentencing of Lucy Connolly, a 41-year-old childminder from Northampton, to 31 months in prison for an offensive X post represents a disturbing shift toward authoritarian governance in the United Kingdom. On July 29, 2024, Connolly posted a message urging “mass deportation now” and to “set fire” to hotels housing asylum seekers, in the context of the Southport attacks. As reported by the BBC, “The post was viewed 310,000 times before she deleted it within four hours.” Despite her guilty plea and expressions of remorse, the severe sentence, upheld on appeal in May 2025, prioritizes punishment over proportionality, signaling a state overreach that stifles free speech. This case exemplifies how legal mechanisms can be weaponized to suppress dissent, a hallmark of authoritarian regimes.
The legal basis for Connolly’s conviction, Section 19 of the Public Order Act 1986, allows broad discretion in criminalizing speech deemed to incite racial hatred. The Crown Prosecution Service noted, “Connolly admitted publishing material which was threatening, abusive or insulting and intended to stir up racial hatred.” However, the post’s rapid deletion and Connolly’s lack of prior convictions suggest a lighter penalty, such as a fine, could have sufficed. Instead, the court imposed a near-maximum sentence, with the appeal judges stating, “There is no arguable basis for saying the sentence was disproportionate,” as per The Independent. This rigid application of vague laws to punish speech mirrors authoritarian tactics, where the state uses legal ambiguity to silence controversial voices and deter open discourse.
The societal impact of Connolly’s sentence creates a chilling effect on free expression, a cornerstone of democracy. The Free Speech Union criticized the sentence as “plainly disproportionate,” warning of its broader implications for free speech. Public reaction, including a fundraiser exceeding £50,000, reflects widespread concern that the punishment outweighs the crime. When a single post, however offensive, leads to over two years in prison for a first-time offender, it signals that the state values ideological control over individual liberty. This echoes authoritarian governance, where dissent is swiftly penalized to enforce conformity, pushing citizens toward self-censorship out of fear of legal consequences.
Comparisons to other cases highlight the disproportionate nature of Connolly’s punishment, reinforcing perceptions of authoritarian overreach. For instance, Philip Prescott received 28 months for violent disorder, while Haris Ghaffar got 20 months, despite their actions involving physical harm rather than words. The Independent reported, “Tyler Kay was jailed for 38 months for sharing Ms. Connolly’s post,” showing how the state extends punishment to amplifying speech, widening the net of censorship. This prioritization of controlling narrative over addressing tangible harm is a tactic seen in authoritarian regimes, where speech is deemed a greater threat than physical acts, undermining democratic principles.
In conclusion, Lucy Connolly’s 31-month sentence for an offensive X post marks a dangerous slide toward authoritarian governance in the UK. By leveraging vague legal provisions to impose harsh penalties on rapidly retracted speech, the state demonstrates a preference for control over individual rights. The chilling effect on free expression, disproportionate sentencing compared to violent crimes, and public backlash all point to a system prioritizing ideological conformity. As the Free Speech Union’s critique suggests, such precedents risk normalizing state overreach, eroding democratic freedoms and paving the way for further authoritarian measures under the guise of public order.
References:
1. BBC News. “Lucy Connolly jailed for race hate post on X loses appeal.” https://www.bbc.com/news/articles/c3v5926yeqro
2. The Independent. “Why was Lucy Connolly jailed for a tweet and why was her appeal dismissed?” https://www.the-independent.com/news/uk/crime/lucy-connolly-court-jail-appeal-b2754556.html
3. Crown Prosecution Service. “Updated sentence: Childminder admits inciting racial hatred over social media post.” https://www.cps.gov.uk/cps/news/updated-sentence-childminder-admits-inciting-racial-hatred-over-social-media-post

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Modus Operandi – Never Define Your Terms, Claim Oppression for the Win(?)
January 13, 2025 in Debate, Gender Issues | Tags: Authoritarianism, Trans Rights | by The Arbourist | Comments closed
Arguing with proponents of the gender religion is difficult. If they are not leading with emotional attacks and social coercion then they often won’t define what they say.
See if you can puzzle out what the individual in the audience means by “trans-rights”. I have no idea. But it seems to be like the ‘right’ to tell others that they have to endorse the bullshit that they personally believe.
Rights are supposed to be able be universally applied. Now apply the same strategy to say a Christian or Islamic individual wanting to impose their worldview on everyone else.
It doesn’t fly – because authoritarianism never does in a free society.
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The Importance of Tolerance in Our Society – Practicing Safe Sects
March 14, 2023 in Politics | Tags: Authoritarianism, Freedom, Liberty, Toleration | by The Arbourist | 1 comment
Wear the Jersey or not, to bake the cake or not. In a free society these choices must remain with the individual. To be forced down one road another is authoritarianism, and the route we most definitely do not want to take.
“Note that neither Phillips nor Provorov is going out and preaching hatred or violence against homosexuals or transgender men and women. They are simply asking not to be required to affirm a particular point of view. That refusal is, per our official civil rights enforcement ideology, itself a form of bigotry and discrimination. But that is not the only way to see it.
There are, of course, genuine bigots in America. And many want to make that the issue because it simplifies things. But there is a deeper issue. How can America accommodate the diversity of moral opinions we currently have? In light of that question, we see that we have two warring views of respect for diversity and of toleration. The first is supported by the legal enforcement bureaucracy, as in the Jack Phillips cases, and is reflected in the criticism of Provorov. That view holds that to be tolerant is to give explicit support to particular points of view
Provorov did not explicitly criticize gay pride. On the contrary, his claim was that he is an Orthodox Christian, and as such, he cannot in good conscience actively support homosexuality because his religion teaches that it is sinful. He does not seek to keep gay players out of the NHL, nor has he, as far as I know, made it a point to preach his beliefs to others. He merely asks not to be required to praise something with which he disagrees. The same is true of Jack Phillips. He makes specialty cakes. He is willing to provide a cake for anyone. But he refuses to make a specialty cake with a particular message that celebrates something contrary to his beliefs.
In other words, Phillips and Provorov, and their supporters, are embracing a rival understanding of toleration—namely, that it is a practice, not a particular belief. To be tolerant reflects the classic idea of magnanimity, embracing what used to be called “liberality,” and accepting the notion that there are different ways of living well, and that a free society must give people space truly to live as their consciences dictate. Such liberality requires that civil society provide space for people to live separately in some regard, including in a private business.
In former ages, that sort of toleration applied particularly to America’s diverse religious sects. In a world in which many Protestants regarded the Pope as the Anti-Christ, religious liberty meant allowing America’s many religious communities the space they needed to live freely, even if they hated each other. It did not require, as the British King had required, one affirms Anglican doctrine to be a full citizen, nor did it require, as the King of France had required, one to be a Catholic. Instead, America merely required that a citizen respect the laws of the community—laws that gave us space to disagree about some very fundamental things. That allowed us to put the wars of the Reformation in the rearview mirror. In short, religious liberty and religious diversity allowed America to practice safe sects.”
The activist left seems to have forgotten the notions of liberty and actual diversity as they attempt to ‘reform’ society in their risible utopian cast. Their vision potentially spawns only strife and adversity. There is no “live and let live”, but rather “you will live how I see fit, or we have a problem (bigot/phobe)…”
Authoritarianism from the Right or Left is the bugbear in the room. Know it when you see it and fight against the totalitarian impulse the informs so much what passes for ‘social justice activism’ these days.




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