You are currently browsing the tag archive for the ‘Mystical Gender Identity’ tag.

Ms.Peckham makes the point that the only way to stop this gender inanity is to be brave enough to say “No” to its inherent foolishness and to continue to say no despite the woke backlash.

 

 

“How do I know I’m a woman? Because I have female biology: a uterus and ovaries? Or because I like “feminine” things: sparkly clothes, make-up, vamping about. What if they appeal less than “masculine” stuff: muddy sports, short hair, boots. Am I then not a woman, but some in-between gender? Should I demand that the world calls me not “she” and “her”, but “they” and “them”?

The Oscar-winning singer Sam Smith, a gay man, has “come out” as non-binary because, rehearsing a dance routine, he discovered a “vivacious woman inside my body”. He said of his fat-deposits: “There’s a bit of a woman in me who won’t let me look like that. I put on weight in places women put on weight. That spring-boarded everything.” So Smith knew his “gender identity” wasn’t male because he frets about his figure like us ladies. Just as Eddie Izzard believes that he has “girl genetics” because he paints his nails.

This is progress, I’m told. Feminists must embrace the idea that womanhood is predicated upon hoary old stereotypes while flamboyant or “vivacious” gay men must accept they are not really male. That I refuse to call Sam Smith “they” is not from disrespect (I never misgender trans people) but because the concept “non-binary” is sexist, homophobic and, above all, damaging to the mental health of fragile young people. And we should have the courage to say so.

Yet because policymakers and broadcasters prefer to surf rainbow flag approval than suffer a Twitter storm, in just a few years, with zero debate, public institutions have converted to a new state religion: the magical, wholly unscientific belief that biological sex does not exist while “gender identity” is real.”

Amazing how facts give no shits about gender identity.

Bill C-16 is problematic for women.  Go read the entirety of Megan Murphy’s article on the Feminist Current, I’ve excerpted a key bit here though. :)

Bill C-16 passed at the Senate on Thursday. Under this new Canadian legislation, which follows similar laws in a number of Western countries, a person can determine their gender or sex via self-declaration at any time and for any reason. It’s considered a human rights violation to question it. No criteria, physical markers, or tests have been identified to determine trans status. As an inherently individualistic idea, gender identity isn’t tethered to any external reality and is therefore considered immune from qualification or broader critical analysis.

If an individual’s identity doesn’t impinge on anyone, it’s easy to accept it at face value. But when an individual transitions into a group of people who face different challenges, questions will naturally arise about whether opportunities reserved for those who are marginalized in their own right will be inevitably claimed by these new members, once again making it more difficult for the original members to get ahead. Already, we’ve seen a handful of examples of males who transitioned later in life showered with praise and handed awards reserved for women, who have spent their entire lives enduring patriarchy as females.

Remarkably, troubling philosophical questions remain unaddressed. If gender identities are determined on an individual basis with no parameters around what they mean, it follows that there can be as many genders as there are human beings. If each individual has a purely self-determined identity, then, by definition, these inherently unique identities can’t be shared with anyone else. No one person can experience another person’s thoughts or feelings to verify that they are thinking or feeling the same things. How can males, or anyone for that matter, know that they feel like a woman? Even if, for the sake of argument, we accept the tautology that a woman is a person who identifies as a woman, the logical conclusion is that “woman” can mean anything and therefore means nothing.

And yet women exist.

Despite a lack of clarification and broad consensus on this, women are vilified simply for asking questions. We’re expected to abandon all prior experiences and notions of ourselves, most especially those that relate to our female embodiment and the oppression that stems from it. Sex-based protections have been effectively dissolved. When it comes to female-only facilities, human rights law is clear: a male who claims the identity of “female” or “woman” can’t be turned away. If a woman has concerns or is in a vulnerable position, her options are to somehow get over it or leave. What this tells women and girls who are survivors of male violence is that females’ right to refuge and privacy away from males is negotiable and that they come last. This is an insidious form of grooming that tells women and girls that they are hysterical for recognizing the epidemic of discrimination and violence directed at them and that they must prioritize the feelings of others over their own sense of self-preservation.

Though frequently twisted, the argument here isn’t that trans people in particular pose a threat. The issue is that as long as gender identity rests on self-declaration, it is impossible — and illegal — for females to distinguish between males who simply wish to live as transgender women and other males. This is an unwarranted burden to place on women and girls, who shouldn’t be obligated to have or divulge a history of trauma in order to justify maintaining independent spaces (not that it makes a difference when they do anyway).

Laws based on personally subjective, indescribable feelings are bad news, not only Canadian women, but the rest of society as well.

 

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