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Cats wired up as microphones, Jedi, gay-bombs.  Please file under “You’ll never see it coming” or “ways to waste tax dollars”.

    When one searches for “Feminism Canada” it is surprising that the REAL Women of Canada website comes up so quickly.  They indeed must have their google-fu locked and loaded because the shite they are peddling is quite amazing.  On abortion, they have the anti-choice playbook covered and pretty much have the standard fetus-fetish boilerplate canardage in spades.

“REAL WOMEN OF CANADA reaffirms that the family is society’s most important unit:[Well, stating one fact is good, it quickly goes downhill from here] we value equally every family member, born or unborn [*sigh* So the stupid assumptions begin.  The unborn are just that, unborn therefore not entitled to the rights we grant people].  Reproductive choice is exercised prior to conception, because conception and birth are consequences of choice; not choices in themselves [And condoms never break, nonconsensual sex never happens and frack, once your ladyparts are in incubator mode *your* autonomy is over].  Anyone who is not certain that there is a second human being[we have terms for this, blastocyst, embryo etc.  Mislabelling a blastocyst, by calling it a human being is misleading – Most, “what about the baaaabeeee! nonsense origates from shite like this] growing within the pregnant woman[You don’t mean incubator with legs here do you?] should clearly give that human life the benefit of the doubt.[*facepalm* Oh you do..]

The red pen of justice and commentary?  Gentle readers, the amount of anti-woman sentiment going in this car-wreck of a “statement on Abortion” deserves nothing less.  Appealing to emotion, ignoring reality and eliminating the bodily autonomy of women, all in one paragraph.  Amazing.

      It is said repeatedly by feminists that society over the years has oppressed women and that feminism is the answer to overturning this oppression.  How, then, can the genuine feminist justify, in turn, aborting her unborn son or daughter[actually its quite easy, you forced-birth-douche-bags along with rest who would want to have their say over what goes in my body can go frack-yourselves, you see easy.], the most deadly kind of oppression[A more pernicious type of oppression is a group of people identifying themselves for women’s rights but instead promoting patriarchal values and the disenfranchisement of women; essentially subverting the very notion of women’s rights.]

      In a democracy, there is the acceptance and practice of the principle of equality of rights, opportunity and treatment for all[Nice statement, if it was actually true, you might be able to base your assertions on it.].  The unborn child must be included because we cannot arbitrarily take away the rights[Funny, it seems like you are making the rights of the female go *poof* without any compunction whatsoever.]of one group of human beings without giving assent to the withdrawal of rights from other categories of human beings.  Since we are pro-family, we cannot discriminate by allowing an attack on one member of the human family such as the[don’t forget unborn sperm & eggs too, I’m guessing ‘REAL’ women are not much for masturbation or menses either.] unborn child.  Doing so has opened the door to attacks on other vulnerable members of the family [citation needed, otherwise your rhetoric is just sympathetic tripe], such as the aged, and the mentally and physically disabled.

Sends shivers deep into the rectal area, doesn’t it?  It is always appalling to see this sort of nonsense take root in one’s own country.  I shudder to think of what being a woman in the US is like, with rights to one’s bodily autonomy and reproductive choice under constant attack.  For instance, Mr.Rick Anal-Froth Sanatorum hates women, observe:

[transcript excerpt] Santorum: You know, the Supreme Court of the Unites States, on a recent case, said that a man who committed rape could not be killed, would not be subject to the death penalty—yet the child [sic] conceived as a result of that rape could be. That to me sounds like a country that doesn’t have its morals correct. That child [sic] did nothing wrong. That child [sic] is— [pauses for audience applause]. That child [sic] is an innocent victim. To be victimized twice would be a horrible thing.
“It is an innocent human life. It is genetically human from the moment of conception—it is a human life—and we in America should be big enough to try to surround ourselves and help women in those terrible situations—they’ve been traumatized already! To put them through another trauma of an abortion I think is, uh, is too much to ask, and I so I would, I would just absolutely stand and say that ONE violence in enough!

[Melissa McEwan from Shakesville commenting on said video]

“Yes, Rick Santorum, to be victimized twice would be a horrible thing—and many women who get pregnant via rape consider being forced to carry to term a pregnancy caused by rape and bear their rapist’s child a revictimization of their bodies. Which is why women have a choice. No pregnant rape survivor is required to get an abortion; and no pregnant rape survivor should be denied an abortion, either. And if you genuinely believed that to be victimized twice is a horrible thing, you would agree with me, you despicable, body-policing, misogynistic, hypocritical dipshit.”

“I have said before that I ardently believe, by virtue of what giving birth demands of the human body, the anti-choice position to be inherently violent. To take an anti-choice position in the case of a pregnancy resulting from rape is to turn the inherent violence up to 11.

“Let me be blunt: Rick Santorum is suggesting that after a man violates my body without my consent, sticks his penis in my vagina without my consent, ejaculates into my body without my consent, impregnates me without my consent, that he, Rick Santorum, should then have the right to force me to submit my body for nine months to a pregnancy I do not want, force me to submit my body to all that pregnancy can entail, from morning sickness to milk-engorged breasts to stretch marks to potentially life-threatening complications, and then force me to push out a baby I did not consent to conceive through the same vagina that was raped nine months earlier, and then decide whether to parent my rapist’s child or give up my child for adoption.”

Thanks but no thanks Mr.Anal-Froth.  Time to take your misogyny marbles and head on home.

Just a handy reference if you needed some more information on how lovely the Catholic Church actually is.

Speedy is a good kitty.  She is always the first to be into everything.

Be vewy quiet I sees a wabbit.

  I love choir.  The people, the music, the practising and the good stress of being put in a position where one has to focus and do a myriad of things well.  How am I standing? Is my posture correct, is my belly loose and larynx low?  Am I breathing correctly?  What is the next pitch I need to come in on, is my counting accurate?  Why are the damn alto’s out of tune *again*?

Very stream of consciousness I realize; but it is what goes on when you are singing.  When performing though all those thoughts(hopefully) melt down into just two.  “Am I producing a beautiful sound?”, and “do I have a connection with my conductor?”.  Life is good when singing if these two conditions exist.

I’m still learning about singing and getting to know my body and how it reacts.  The rub is that singing, in theory, is a uncomplicated process.  The problem is that we have learned and habituated to a whole passel of bad habits that need to be unlearned so the natural tone and splendour of our voice can be unlocked.

Undoing the naturally wrong way is the complex part of learning to sing.  It’s hard and frustrating and I love it. :)  But that is just the technical/mechanical bits about why I like singing.  We have not even touched the really important features of singing which transcend the mere production of notes.

We sang Libera Me from Faure’s Requiem at the annual Kaslo singing work shop.

The Latin text with English translation.

VI. Libera meBaritone solo
Libera me, Domine, de morte aeterna
in die illa tremenda
Quando coeli movendi sunt et terra
Dum veneris judicare saeculum per ignem
 
Deliver me, o Lord, from everlasting death on that dreadful day when the heavens and the earth shall be moved
when thou shalt come to judge the world by fire
Choir
Tremens factus sum ego et timeo
dum discussio venerit atque ventura ira

I quake with fear and I tremble
awaiting the day of account and the wrath to come.
Dies illa dies irae
calamitatis et miseriae
dies illa, dies magna
et amara valde
That day, the day of anger,
of calamity, of misery,
that day, the great day,
and most bitter.
Requiem aeternam dona eis Domine
et lux perpetua luceat eis
Grant them eternal rest, o Lord,
and may perpertual light shine upon them.
Libera me, Domine, de morte aeterna
in die illa tremenda
Quando coeli movendi sunt et terra
Dum veneris judicare saeculum per ignem.
Deliver me, o Lord, from everlasting death on that dreadful day when the heavens and the earth shall be moved
when thou shalt come to judge the world by fire.

When you sing a work like this, you cannot help but be moved and drawn into the music.  Once you get past worrying about singing the right notes and counting (hopefully you’ve practiced and are doing it right) the magic begins.

Listen again to the soloist set the hauntingly rich sombre tone and establish the theme for the piece: “Libera me, Domine, de morte aeterna in die illa tremenda…” (Deliver me, O Lord from ever lasting death on that dreadful day…)  You become part of something bigger, something more important in which you play but a small part.  Harmonies resonate and surround you, the audience leans forward. There is no going back now…

Singing a part becomes more like weaving a tapestry, with you adding your fine thread to the work producing beauty, artistry and to borrow a term from the woo world, raising *Wind Horse.  I apologize in advance to my rationalist readership, yet I cannot find a better description of being in choir while singing a pulchritudinous work that enlightens not only the audience but the members of the choir as well . It is sharing beauty on such a grand level, it humbles one and yet, increases the yearning to do and share more.

I’m so grateful and lucky to be able to participate in a choir and I believe that it is an experience that should not be missed by anyone.  So, get out there people and join your local community choir, you’ll be so much richer in experience and joy.  That is all. :)

(*)WINDHORSE:  the experience of raising windhorse, [“Ta”]: raising a wind of delight and power and riding on, or conquering, that energy. … The personal experience of this wind comes as a feeling of being completely and powerfully in the present. The horse aspect is that, in spite of the power of this great wind, you also feel stability. you are never swayed by the confusion of life…excitement or depression. You can ride on the energy of your life. So windhorse includes…practicality and discrimination, a natural sense of skill. This quality is like the four legs of a horse, which make it stable and balanced… you are not riding an ordinary horse, you are riding windhorse.”

A big thank you to PZ Myers for finding this video on youtube.  Reposted here so the intrepid DWR audience can calmly sit and watch the spectacle of smart and rational people spout silliness and spin in rhetorical circles, all the while,  making up bullshite stories to justify their belief in magic and vainly attempting to maintain some semblance of credibility.  I warn you now, bring your own spade as there is a lot of ‘argument’ to shovel your way through. :)

Speakers in order of appearance (from Why Evolution is True):

  • Professor George Coyne, Astronomer, Vatican Observatory.  Not a relative! Doesn’t believe in most miracles except for the virgin birth and the resurrection.  He’s embarrassed to believe in that stuff as a scientist, but then maintains that he’s “c0nsistent.”
  • Robin Collins, Professor of Philosophy.  Says that evil is part of God’s plan because it’s an inevitable byproduct of God-given free will.
  • Dr Benjamin Carson, Paediatric Neurosurgeon. Doesn’t believe in evolution, and you’ll find his reason hilarious.
  • John Lennox, Oxford Professor of Mathematics. Dawkins presses him hard to pinpoint when in human evolution the primates became “people.” He squirms. And this guy is an Oxford professor!
  • Francis Collins, National Human Genome Research Institute Director. What can I say? He admits that he accepts God-created miracles, but doesn’t say which ones. In a panel discussion, he admits that his faith involves a suspension of rationality, and then says that he’s unwilling to deny the existence of Satan!
  • John Polkinghorne, Cambridge Professor of Mathematical Physics.  ”God is both connected with time and also outside time. That’s puzzling and difficult to work out, but I think it’s absolutely essential.”  He goes on to spew more deepities.
  • JP Moreland, Professor of Philosophy, Biola University. “God is an individual person and angels are finite persons.”
  • William Dembski, Research Professor of Philosophy. I can’t figure out what he’s trying to say about theodicy, but it involves God going back and changing the past to create the Fall, and God giving us vipers to serve as metaphors for the evil in our hearts.
  • Dr Rowan Williams, Archbishop of Canterbury. OMG.  Miracles are not suspensions of the laws of nature, but “nature living up to its own depths.” Dawkins is too charitable here, giving the good Archbishop an out by suggesting that he’s using “poetic language.”  I never understand those atheists who see this man as a friend.
  • Dinesh D’Souza, Hoover Research Fellow, Stanford. Claims that God instilled the soul into humans about 5,000 years ago, when all of a sudden there was an efflorescence of culture and the wheel was invented. Says that his faith was affirmed when he stopped letting his brain get in the way.
  • Dr Ravi Zacharias, Renowned Christian Apologist. Tells gay people to “renounce their dispositions for the sake of Christ.”
  • Brian Leftow, Oxford Professor of the Philosophy of the Christian Religion. If you can figure out what he’s trying to say, please enlighten me!
  • Dr William Lane Craig, Renowned Apologist and Philosopher. Laments the futility of human effort in light of the impending heat death of the Earth.
  • Nicholas Saunders, Science and Religion Scholar, Cambridge. Argues that, in quantum mechanics, it could be God who makes probabilistic events actually occur.  You can’t prove it, but he says you can’t disprove it, either.
  • NT Wright, Leading New Testament Scholar. Claims that the existence of males and females is not an accidental genetic quirk, but is the direct result of God’s plan.  And if you think that makes the Bible homophobic, well, you have to stand on some moral high ground.
  • Alvin Plantinga, Notre Dame Professor of Philosophy. For a world to have the Incarnation and atonement, there has to be not just evil, but a lot of it.
  • Alistair McGrath, Oxford Professor of Historical Theology. Dawkins asks him why McGrath claims that God doesn’t intervene in human affairs, but that God does intervene sometimes to save lives.  His answer is perhaps the greatest example of bafflegab in the whole video.
  • Freeman Dyson, Physicist, Institute for Advanced Study, Princeton. Says that an electron and atom have “rudimentary consciousness;” implies that quantum mechanics has something to do with human consciousness.  Says his God is part of the universe, evolves with the universe, and has no idea what’s going to happen.
  • RJ Berry, Professor of Genetics, University College London. Explains that we couldn’t be physically descended from Adam and Eve, but we could be spiritually descended from them (whoever they are). In one instant we became Homo divinus.
  • Denys Turner, Yale Professor of Historical Theology. Espouses negative theology, in which “one doesn’t know what you’re talking about.”  He says that that, in fact, is what theology is about.  Sounds pretty much right to me.
  • Inequality tears societies apart.  The concentration of wealth in Western societies is getting out of hand.  The fact that our democratic institutions have been bought out and now represent only elite monied opinion bodes ill for society.  The sort of inequality represented below represent a great threat to the social fabric of the United States and measures (oh yes, redistribution of wealth and… social-democratic economic reforms) should be reimplemented to lessen the divisions within that society.  (All images from Mother Jones)

    Update: The American Mainstream may be on the verge of getting a clue…

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