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With the downturn of the economy we are now facing a crisis in terms of food for those that need some extra help. In an article by the CBC:
The HungerCount 2015 report compiled by Food Banks Canada says 852,137 people, including 305,366 children, accessed a food bank in this country during March, a slight increase over March of last year.
and
Usage in Alberta is up by almost 83 per cent since March 2008 — right before the start of the global financial crisis — when the number of people turning to food banks was at an all-time low across the country.
While asking for increased donations is not sustainable, I think it’s time we all gave it a shot. And to that effect, let me link to this funny and informative video on how to donate to a food bank properly.
That’s right, cold hard cash. It’s easier and cost effective. And the good news is that you can even do it online! Go to the Alberta food banks and make a donation today! You might just stop a toddler from going hungry today!
I used to be indifferent to falling back. The extra hour of sleep on the one day is nice but whatever. The choice of driving to work in the dark, or driving home in the dark, isn’t that material to me, and once December comes, it’s in the dark both ways regardless of Daylight time or Standard time.
Then I got into horses. And maybe Daylight time is great if you have horses on your property and getting up to do early morning chores isn’t quite as dreadful if the sun is up. I, however, am a city girl and I get my horsey time in the evenings. Which are now pitch black. It could be worse; the place I ride has a well-lit, semi-heated arena for lessons.
I’ve been sick and missed lessons; yesterday was my first time out since the time change. And it is worse: I had to go catch my assigned horse, in the dark. This presented a number of problems: Read the rest of this entry »
Welcome gentle readers. Today I ask of thee but a kernel of patience whilst I set up the topic at hand.
Teh Role of teh Female in the Religious Stuff.
Religion and Patriarchy actively conspire against the female half of humanity. We have to look no further than Christian Patriarchy over here and Islamic Fundamentalism over there to see the corrosive effects of religion on females (and everyone else). We’ve missed talking about a segment of the world religious community that, despite a different set of ooga-booga beliefs, shockingly manages to codify and practice misogyny with great aplomb.
Orthodox Judaism. And behold yet another goldmine of misogyny in which to revel in! (?) Let’s take a peek at a small sample of what we are talking about:
“During the 1970s feminist critics began to expose the absence of women’s voices within the male-dominated structures promoted by Judaism’s exclusively male-authored texts. Feminists also strove to reconstruct the lost voices of women, trying to recover evidence of women’s history and self-understanding that would allow a more diversified picture of the multiple Judaisms that have flourished throughout the Jewish past. While Judaism traditionally defines itself as a divinely revealed religion, its beliefs and practices have been interpreted and regulated almost exclusively by male authorities until the modern period. Feminist analysis has pointed out that men have created the legal systems articulated in the Mishnah, Talmud, and codes of Jewish law, and acted as supreme arbiters of its interpretation by reserving the rabbinate for men. Courts of Jewish law were historically run by male rabbis, and women were excluded as witnesses in most court cases. In rabbinic law, men may contract a marriage or divorce a wife, but women can neither acquire a husband nor divorce him. Women enter into rabbinic discourse as objects of discussion, when their ritual purity, sexual control, or marital status impinges upon men’s lives.
Many Jewish feminists have suggested that the insistence on overwhelmingly male imagery for God was a deliberate effort to strengthen the male-dominated institutional arrangements of Jewish life and undergird male authority over women in the religious and societal realms. As a result, feminist analysis views Jewish texts with suspicion for their collusion with societal patriarchy in silencing women’s voices, or, even worse, as creating patriarchal oppression and endowing it with the aura of divine sanction. At the same time, some feminists have culled biblical and rabbinic texts to find counter-patriarchal traditions that support principles of justice and equality, or voices of trickster women seeking to correct halakhic inequities (Pardes; Adler). Even as D. Setel argued that the prophet Hosea’s metaphor of Israel as God’s adulterous wife was pornographic, R. Adler noted that God’s reunion with the adulterous Israel, which violates Deuteronomic law (20:4) mandating a husband’s divorce of an adulterous wife, might be understood as a “constructive violation” of Jewish law – “the metaphor that preserves the covenant breaks the law” (Adler, 163–64).”
I gave up with the highlighting and bolding after the whole “objects of discussion” malarkey (lobe blown). Anyhow, now with a little background established we can talk about the Hunger Games.
What?
First and foremost if you are experiencing Domestic Violence in Alberta check out these numbers from the Human Services branch of the Alberta Government:
“Talk to trained staff over the phone 24 hours a day, seven days a week, in more than 170 languages. Chat anonymously online with staff from noon to 8:00 p.m., daily. Chat FAQ.
Family Violence Info Line 310‑1818 Begin chat
Bullying Helpline 1‑888‑456‑2323 Begin chat
Child Abuse Hotline 1‑800‑387‑5437″
The good news is that Deborah Drever, an Independent MLA representing Calgary-Bow, has tabled a private members bill that would make it easier for women to break a lease early to get them out of direct contact with their abusive partner.
“Drever’s Bill 204 would amend the Residential Tenancies Act to allow domestic violence victims to break a lease early and without penalty. If a person can demonstrate they or their children are in danger, they can receive a signed certificate from a list of professionals — such as a judge, nurse, police officer or social worker — compelling the landlord to terminate the lease. The law would also effectively allow a victim to remove an abuser’s name from a lease.”
Anything will help out the DV situation in Alberta as we have one of the highest incidence rates in the nation.
“Alberta ranks among the worst provinces for domestic violence. According to the most recent Statistics Canada report, there were 10,045 cases of intimate partner violence in Alberta in 2013 — a rate of 623 per 100,000 people and more than twice the national rate.”
That is a pretty terrible number, but it gets worse.
“The Alberta Council of Women’s Shelters recent annual report showed that while 10,205 women and children found haven at provincial shelters between April 2014 and March 2015, nearly twice that number — 19,251 — were turned away for lack of space.”
This is a unacceptable state of affairs and this bill goes a small way in fixing what is a much larger problem in our society today. Maria Fitzpatrick, also an MLA, spoke of her experience with her abusive husband and the lack of support she had in dealing with this life threatening situation.
“Fitzpatrick told the house that at one point during her troubled nine-year marriage to her ex-husband, who has since died, she awoke to find he had pointed a gun to the back of her head.
She recalled hearing the clicking sound of the hammer as the trigger was pulled, and his hysterical laughter as she realized there were no bullets in the gun.
She said he threatened her that the next time, there would be bullets.
“He beat me. He raped me,” she told the silent assembly.
He told her he would kill their daughters first, in order to see her pain, and then he would kill her.
“I knew it would be just a matter of time before he followed through on these threats”
No one should have to experience this sort torture – especially nine years of it. Why didn’t she just leave? Is the question so often asked of women in DV situations, you see the thing is she did leave three times…
Through the course of their marriage, she said she suffered broken bones, black eyes, sexual assault and two miscarriages as a result of the abuse.
“Three times I left with my kids,” she said. “Twice I went to shelters. Twice I was forced to return or live on the street. Both times I returned and the violence got worse and the threats, which he could have carried out at any time, became more frequent and more intimidating.”
The supports are not there for women and the justice system is of little assistance. Look how helpful the police and judge were in Fitzpatrick’s situation.
“After the incident with the gun, she called police and her husband was finally arrested and a restraining order put in place. But there was no peace.
“I called the police 16 times in two weeks before he was arrested again. Not so much for assaulting me but because he broke the restraining order.”
Eventually, he was sentenced to a year in jail but was released immediately because of the amount of time he had spent on remand.
“He turned and as he was leaving the courtroom, he said he would kill me,” she recalled.
“I asked the judge how could he let him go, and the judge said to me it’s a marital issue, get a divorce and leave. He proceeded then to give me a lecture on how much it was going to cost to keep him in jail.
“When I returned to my house, he was there, holding my children and my mother-in-law at the point of a gun. At the end of a four-hour ordeal, his mother rose and asked God to help us, and he ran from the house.”
I can’t even… When is it ever okay to classify domestic abuse as just a ‘marital issue’? And such completely naive advice – as if just leaving, with three children, is a walk in the fracking park. Ms. Fitzpatrick says it best:
“My support for this bill comes from the middle of this experience and this trap, a trap that was intentionally or unintentionally supported by society,” said Fitzpatrick. “Silence, blame, guilt and little to no support grew this injustice for decades, if not centuries.
“This should never have happened to me or these situations to anybody else. “
Let’s get this bill passed Alberta MLA’s. It is but one small step in addressing a very large problem in our society today.
(I’m writing this early in the week, for publication Friday. I’m dreading coming back and editing this list…)
and Garissa, Kenya; Yola, Nigeria
and all the places being terrorized by “our” side…
Gustav Mahler wrote his song cycle Kindertotenlieder, Songs on the Death of Children, over a century ago, a setting of five (out of over 400) poems written by Friedrich Rückert some sixty years earlier, in reaction to the death of two of his children from scarlet fever.
http://www.youtube.com/watch?v=T96HQSGffWw
“Now the sun wants to rise as brightly”
- Now the sun wants to rise as brightly
- as if nothing terrible had happened during the night.
- The misfortune had happened only to me,
- but the sun shines equally on everyone.
- You must not enfold the night in you.
- You must sink it in eternal light.
- A little star went out in my tent!
- Greetings to the joyful light of the world.
I (almost) never wear makeup to work. A whole lot of it is that I simply can’t be arsed, but it’s also a specifically political decision: men don’t have to, so why should I. I recognize that, as a knowledge worker who’s valued for my brainz, I’m honestly privileged not to have to focus on my looks, which even in 2015 is often an expectation for women in management, client-facing positions, and in the service industry. For many working women, presenting a “polished” appearance is a condition of employment, and just being clean and clean-shaven doesn’t cut it; you have to present with just the appropriate level of femininity, no more and no less, and among other things that means makeup. But not fun, self-expressive makeup. Makeup that pretends it’s not there, makeup that tries to naturalize your role as decorative object without calling attention to all the work you put into it – because working on looking good means you’re vain, right?
So much fucking bullshit.
So the other day a colleague commented on my lack of makeup. I told her Read the rest of this entry »
Sham, 1 year old
Roszke/Horgos. In the very front, just alongside the border between Serbia and Hungary by the 4-meter-high iron gate, Sham is laying in his mother’s arms. Just a few decimeters behind them is the Europe they so desperately are trying to reach. Only one day before, the last refugees were allowed through and taken by train to Austria. But Sham and his mother arrived too late, along with thousands of other refugees who now wait outside the closed Hungarian border. Image from: http://darbarnensover.aftonbladet.se/chapter/english-version
After the attacks in Paris, the Governors of Alabama, Arizona, Arkansas, Florida, Illinois, Indiana, Massachusetts, Michigan, Mississippi, New Hampshire, North Carolina, Wisconsin, and Texas, and the Premier of Saskatchewan, are opposed to receiving Syrian refugees.
I haven’t been able to find out if the Premier of Saskatchewan is a man of any particular faith, but it’s reasonable to assume all those American Governors do profess to be Christian. To them I say:
31“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33He will put the sheep on his right and the goats on his left.
34“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?’
40“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
41“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
44“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’
45“He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’
46“Then they will go away to eternal punishment, but the righteous to eternal life.”
Even if there are terrorists mingled among the refugees, what kind of country do we want to be? One that turns away thousands of innocents to be sure that not one terrorist gets in (at least, not through that particular process); or one willing to take the risk, to save literally thousands of lives? I know my answer. I stumbled across this tweet that sums it up perfectly:
I hate this idea that taking in Syrian refugees involves no danger. It does. But compassion demands boldness in the face of terror.
— Ferrett Steinmetz (@ferretthimself) November 16, 2015
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