As an atheist it is sometime easy to become hyper focused on what those people over there are doing wrong and how they need to fix their views and join the 21st century.  Sheldon Wolin takes this view and compares it to what we have going on right now in society, rightly criticizing the capitalist-consumption aesthetic that, by any other name, is doing exactly what religion does.

 

“There was , he [Max Weber] contended, no room any longer for occult forces, supernatural deities, or divinely revealed truth.  In a world dominated by scientifically established facts and with no privileged or sacrosanct areas, myth would seemingly have a difficult time retaining a foothold.  Not only did Weber underestimate the staying power of credulity; he could not foresee that the great triumphs of modern science would themselves provide the basis for technological achievements which, far from banishing the mythical, would unwittingly inspire it.

    The mythical is also nourished from another source, one seemingly more incongruous that the scientific-technological culture,  Consider the imaginary world continuously being created and re-created by contemporary advertising and rendered virtually escape-proof by the enveloping culture of the modern media.  Equally important, the culture produced by modern advertising, which seems at first glance to be resolutely secular and materialistic, the antithesis of religious and evangelical teachings, actually reinforces the dynamic.  Almost every product promises to change your life: it will make you more beautiful, cleaner, more sexually alluring, and more successful.  Born again, as it were.  The messages contain promises about the future, unfailingly optimistic, exaggerating, miracle-promising – the same ideology that invites corporate executives to exaggerate profits and conceal losses, but always with a sunny face.  The virtual reality of the advertiser and the “good news” of the evangelist complement each other, a match made in heaven.  Their zeal to transcend the ordinary and their bottomless optimism both feed the hubris of Superpower.  Each colludes with the other.  The evangelist looks forward to the “last days”, while the corporate executive systematically exhausts the world’s scare resources.”

Sheldon Wolin.  Democracy Incorporated, pp. 12-13.

So, I think it is time to work on our own epistemology.  I’d like to be able to square our expectations of others with those we place on ourselves.