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The status quo is a nasty piece of work.  It has a multiplicity of tools and avenues of attack and repression available to keep the current equilibrium and quell dissenting voices that threaten the norm.  Tolerance, is considered to be a ‘good’ liberal value.  Yet, in context of female struggle in society it is used to keep discipline female thought and action.  Meghan Murphy examines the role ‘tolerance’ plays in the patriarchal suppression of female activity.

 

“The word, “toleration” is derived from the Latin tolerare, meaning “to endure, sustain, suffer” and, quite literally, “to bear.” In patriarchy, women have been groomed into a perpetual state of tolerance. The toleration of male customs, cultures, behaviour, and sexuality has historically been enforced onto women by the laws of male gods, male states, and male family members. From the “witch craze,” where hundreds of thousands of women were publicly tortured and killed for refusing to defer to the authority of the Church, to the often brutal forms of anti-lesbianism directed towards women who choose to have sexual relationships with women rather than with men, persecution is seemingly inevitable for the women who refuse to be tolerant of male rule. Today, tolerance training starts early — young girls are taught to endure the boys who humiliate them in the playground, to turn their gaze away from the online pornography, to close their ears to the misogyny they hear all around them.

Raymond describes tolerance as a passive position. It creates non-action, apathy, and a repressed sensitivity to the injustices done by men to women. In other words, conditioning women and girls to be “tolerant” is not unintentional.

It is not completely surprising, therefore, that women — particularly young women — are reluctant to form their own sense of right and wrong; of discerning what values can be considered feminist and what can not; and of articulating what needs to change, if women are ever to be free from male domination.

This tyranny of tolerance is most evident in what is today referred as “intersectional feminism,” and dominates in many a Western university. Misuse of Crenshaw’s original theory means that this brand of “feminism” more closely reflects a certain type of liberal individualism, which adheres to male dogma under the guise of progressivity and social justice. It is not coincidental that the choices this ideology frames as “feminist” represent, down to the very last stroke of mascara, the tools used by men to colonize women.

Prostitution, now aptly named “sex work” by many student activists and academics, is defiantly presented in this framework as the result of a woman’s personal, empowered choice, despite the reality that most women in prostitution are there through lack of choice. The multi-billion dollar pornography industry records and distributes sadistic acts of misogyny, as well as pedophilia, homophobia, and racism, to millions of men and boys across the world — and yet using the guise of “sex-positivity,” these showreels of abuse are marketed as “feminist” by some, while women who criticize the industry are branded “anti-sex” or “whorephobic.”

It is clear that in order to be accepted into the new feminist gang, one must be tolerant of all systems in which women can (hypothetically) exhibit choice, regardless of the system’s intended purpose. The promotion in some contemporary feminist circles of what Raymond describes as “value freedom” — or as Hein puts it, “doing your own thing” — makes it near impossible to define a set of collective values or assert shared goals due to the desire to appear sensitive to and “respectful” of the opinions of every woman in the group. Maintaining respect towards other women is, of course, important, yet surely this should not come at the cost of being entirely unable to express disagreement about a particular point of view or political stance. Moreover, while it may be relatively easy to oppose values which are obviously patriarchal, the difficulty lies in speaking out against those which are more covert.

Under the popular understanding of “intersectional feminism,” women are told that they have sinned by having “cisgender” privilege, which positions being born female and continuing to call oneself a woman as a privileged position to be in. Crucially, females who hold “cisgender privilege” are said to have the ability to oppress males, if those males have decided that they would prefer not to be identified as such.

The idolized image of the “trans inclusive” feminist in Western identity politics has become a marker for whether a woman is truly apologetic for her female body — apologetic enough to render it meaningless and, in spite of its historical exploitation, objectification, and domination by men, come to view it as a sign of privilege instead. To be a tolerant feminist today is to publicly and endlessly repent for one’s supposed sins — the greatest sin of all being, according to some, in possession of a female body.”

It is the corrosive neo-liberal ideology at work – promoting individual choices as the only (obeisant) method of empowerment – while systematically neutering group cohesion and solidarity, the later being the actual threat to status-quo.

A good test to see the difference between the neo liberal standard and effective feminism is to watch and see if males use the action or act in question to get ahead in society.  For instance, take pole dancing.  Speaking to liberal feminists one can get the impression that pole dancing is just an amazing route to gaining self confidence and empowerment in society.  Apply the test though – do men pole dance to get ahead in society? – the answer is, obviously, no.  Therefore the activity in question, may indeed be a good experience on the personal level, but societally speaking, is not threatening to the status quo.  A very important distinction if your goal happens to be changing society for the better.

 

 

Derrick Jensen, so far has been one of the males that support radical feminism that has not turned out to be a complete horror show (yet). I hope that he can contain his male socialization and continue to be a supporter of women and their rights.

 

 

   Best quote from the article though:

 

   “I listened to the voice of someone who identifies as a transgender who teaches at a university, god help us all, as this person admitted to never hever having read any of my work, but thought I should not be allowed to speak in public because I refused to say the words “Transwomen are women.”.  I listened to their voices.  And you know what?  They sounded just like any other males in patriarchy who have had women say no to them.”

We have a long way to go to fix the democratic systems in the US and Canada.  Paul Street, writing for Counterpunch gives a little insight into the ‘electoral process’.

“Yes, we get to vote.  Super. Big deal. Mammon reigns nonetheless in the United States, where, as the leading liberal political scientists Benjamin Page and Martin Gilens find, “government policy…reflects the wishes of those with money, not the wishes of the millions of ordinary citizens who turn out every two years to choose among the preapproved, money-vetted candidates for federal office.”  Trump is a bit of an anomaly – a sign of an elections and party system in crisis and an empire in decline. He wasn’t pre-approved or vetted by the usual U.S. “deep state” corporate, financial, and imperial gatekeepers. The ruling-class had been trying to figure out what the Hell to do with him ever since he shocked even himself (though not Steve Bannon) by pre-empting the coronation of the “Queen of Chaos.” He is a homegrown capitalist oligarch nonetheless, a real estate mogul of vast and parasitic wealth who is no more likely to fulfill his populist-sounding campaign pledges than any previous POTUS of the neoliberal era.  His lethally racist, sexist, nativist, nuclear-weapons-brandishing, and (last but not at all least) eco-cidal rise to the nominal CEO position atop the U.S.-imperial oligarchy is no less a reflection of the dominant role of big U.S. capitalist money and homegrown plutocracy in U.S. politics than a more classically establishment Hillary ascendancy would have been.  It’s got little to do with Russia, Russia, Russia – the great diversion that fills U.S. political airwaves and newsprint as the world careens ever closer to oligarchy-imposed geocide and to a thermonuclear conflagration that the RussiaGate gambit is recklessly encouraging.”

Not the most rosy picture being painted.  Reforming our democratic systems to actually reflect the views of the electorate has to be made a priority.  The gilded age we exist in now is just a small taste of what is to come.

 

How comfortable indeed…

Let’s be civil in the comments folks, we wouldn’t want things to get out of hand…

 

Guiide to dealing/’debating’ with transactivists

Narcissism is prevalent here. Same rules as always with narcissists. Do not get embroiled in discussion of their identity, their identity is not relevant to you and outside making clear you do not see yourself reflected in their identity it serves no function but to prevent discussion.

  1. All accusations are admissions. This is a very reliable compass. They will attribute their own motivations and actions to you because their identity is the only thing they can see and they can only see you as a reflection or threat to it. They are accusing themselves. Let them. Loudly.
  2. Take every word at face value. Do not get dragged into debating it. They say women’s consent doesn’t matter? Take it at face value. They say they have the right to redefine lesbian to include them and they have pushed women to assert their sexual boundaries by misgendering? They are telling you they cannot recognise consent, boundaries, or female sexuality. This is an admission. Not a debate.
  3. Do not treat a boundary as a negotiation. It is not/. You set the boundary and when they breach it, gaslighting, coercion, threats, you are receiving an admission of how far they will go to cross your boundaries. Take this at face value.
  4. Do not be derailed from key points or boundaries, and use all admissions made. They will try to derail from the thing that injures them. Usually the reality of their identity and the threat you pose to it. Stick to their behaviour. The words they have used. Do not get embroiled in discussion of their identity. A narcissists identity is always the hill they will die. Accept when they tell you they cannot separate their identity from your reality.
  5. You do not have to debate being a woman. You are one. Your biology, the inequality you lived, the knowledge you have that came from this. You do not need to debate whether you are a woman. Or their definition of woman. Outside being clear you do not see yourself reflected in them, you do not need to debate this. They do.
  6. When you are discussing systems and laws that evolved over 70 years to protect women and girls you do not need to centre their identity in that discussion. It is irrelevant to that discussion. Those systems were fought for and created by women you dont know, they did that so you dont have to. You do not need to have arguments that are already done and are reflected in equality legislation.
  7. Do not have arguments you dont need to have. It is ridiculous to use failure to validate males as an insult. It is ridiculous to treat ‘you didnt think of males when you thought about inequality so you are a TERF’ as valid. You dont need to defend the right of women to self assembly without male supervision, it is yours already, they need to explain why they think it should end. If hearing about their male biology is offensive, that is not your fault. They are male. That cannot be altered. You are not required to repeat things you know to be untrue because of the threat of violence and coercion. You are not required to be ‘inclusive’ and ‘nice’ at a cost of your own safety and rights. EVER.
  8. Do not defend yourself from accusations which are not accusations. It is not an accusation or a crime to refuse to ignore abusive behaviour, it is not an accusation that you didnt orbit a males identity and validate him.
  9. Misgendering and transphobia are insults designed to give men the right to abuse women and claim they are being oppressed. A nonsense. Stick to literal meanings, neither of this things is violent, neither metaphorical or literal and neither of these things warrant a violent response.
  10. Remember what you are responsible for. You are not responsible for managing their well being, not responsible for their threats of violence, not responsible for harm they do themselves or threaten to do themselves to control a situation. You are entitled to boundaries, to define yourself, and anyone threatened by this is telling you something.
  11. Remember abusive behaviour is well understood. It is always a problem. It is legally and socially unacceptable to subordinate women with abusive behaviour. Nothing in the word trans changes this and any trans women suggesting it does is telling you ‘she’ is an abusive male.

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