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This is such an important step in regaining female rights and boundaries in Canada. I hope the CPC actually does something with this and gives female voters a home within the Canadian polity.
Ah, to be a fragile bulb in a society filled to the brim with hammers. Let’s go on a adventure in the very difficult and challenging life of Julia Wright. Her experiences are… illuminating.
“Last year, I attended a conference where everyone wore name tags. I had proudly and visibly written “they/them” below my name.
When I helped a special guest presenter set up, they asked to see my tag. But while remembering my name, the presenter repeatedly referred to me as “she.”
My head started spinning and I had an overwhelming urge to run to the washroom and throw up. I wanted to interrupt them and tell them to stop misgendering me. But I had no idea what their views on non-binary people were and I worried about seeming rude.”
Having you head spin for someone correctly deduce your sex and use the correct sex based pronoun seems like it would be fairly common place occurrence. Julia must have a difficult time in the real world.
“So I sat through the presenter’s instructions as my stomach turned. Once the workshop was underway, I ran to the washroom where I reassured myself that my feelings were valid, even if the presenter didn’t misgender me on purpose.”
Just imagine the mental overhead you have to keep going to keep this sort of patina up and running. I’m getting tired just thinking about it.
“While I was assigned female at birth and grew up being referred to as a girl, the label never felt right. Throughout my childhood, I remember feeling frustration deep in my stomach when I was called a girl, but I never had the words to explain why.
Then when I was around 12, I started reading up on gender identity. I learned what the word non-binary meant and that some people use they/them pronouns.
I felt drawn to these concepts, but I didn’t look like most non-binary people I saw on TV shows and read about in novels.”
For the record folks, the concept of ‘non-binary’ is couched heavily in the idea that we all have a mystical ‘gender identity’ that is undetectable, present *before* birth, and infinitely malleable. It’s also 100 percent horsepucky.
“Sure, I didn’t like wearing makeup or painting my nails, but I also didn’t wear exclusively gender-neutral clothing or want to change my stereotypically feminine name.
But as I met others like me, I realized that always looking gender-neutral was not a prerequisite for identifying as non-binary, just as always looking feminine is not a requirement to identify as a woman. Now as a 19-year-old student living in Montreal, that realization has only grown stronger.”
Apparently all it takes to ‘identify’ as a woman is nail polish and how you dress. This is a prime example of why gender identity is a toxic feature of society. Gender identity takes sex stereotypes and somehow makes those stereotypes the qualifying features of being a man or woman. It is such an inherently regressive notion. Consider the alternative.
Everyone is born either male or female and that biological fact remains true regardless of how you happen to feel about it. However, any person can learn/craft a personality that best works for them adopting whichever mannerisms they are comfortable with. Adopting the stereotypes associated with either sex though, *doesn’t* make you that sex. For example, a man that decides that he likes wearing skirts is simply that, a man who chooses to wear typically female clothing. That is awesome if it works for him and he’s comfortable with it. What it doesn’t do is make him female in any way.
“I felt a wave of relief wash over me when I told my parents I was non-binary in the summer of 2021. They reacted positively, saying they loved me and were proud to be my parents.
At that point, I had been thinking about my pronouns daily for over two years. And I still am.
I am privileged that most people to whom I’ve disclosed my identity have been very welcoming and respectful. I believe this is largely because we as a society are talking more — whether that be in the classroom, in the media or at the dinner table — about what it means to identify as neither a man nor a woman.
I’m grateful for these discussions. But most people I meet still assume I am a woman and use she/her pronouns — oftentimes even after I’ve corrected them.”
Privileged indeed. People assume you are a woman because you are still a female regardless of what sort of gender-drivel you happen to spout.
“Mentioning my pronouns again can be scary. If they don’t respect my pronouns, does that mean they think being non-binary isn’t valid? Will they not want to be friends with me anymore? Will they treat me differently at work? These feelings double when the person is in a position of power.
At one dinner, a person shared their opinion that non-binary people were an “epidemic” that had “exploded” in recent years. I felt like I was a disease.”
Again, observe the mental overhead required to keep the pronoun facade going. Also, you cede so much power to others for your mental well being. It is a prescription for feeling vulnerable 24/7.
“These types of interactions with co-workers, professors and fellow students run through my head at night before I fall asleep. What can I do to get people to understand?
I know these ideas are new for many people, and I try to advocate for non-binary people in my daily life. In my final year of high school in Nova Scotia, I co-authored a proposal to a Girl Guides of Canada’s Nova Scotian council to create a more inclusive environment for non-binary youth.”
Yikes! Apparently once you are in the gender cult, proselytizing is a mandatory activity. You wouldn’t want to live the fragile lifestyle alone.
“Our report contained practical recommendations to help these youth feel more welcome in the organization, and I was happy when it was received positively. But I was most proud that, as I spoke with other Girl Guides about my project, I saw them become more conscious of how they could make non-binary youth feel at home in the community.
A large part of their effort centered on ensuring they were respecting others’ pronouns.”
No. Girl Guides are for girls. Let us not confuse youth with your dissonant gender magic.
Let’s also be clear that ‘respecting others’ pronouns’ means compelling others to disbelieve their eyes and lie. Not acceptable in a free society. Compelled speech never is.
“I hope that as we continue to talk about how to better support the queer community, people stop assuming anyone’s pronouns and gender, no matter how they perceive them.
I like my feminine name and wearing the occasional dress. That does not make me any less non-binary or my identity less deserving of respect.
When I’m introduced to someone new, I ask about their pronouns and will tell them mine if it feels safe to do so. That is my way of helping create more understanding and helping others by challenging their assumptions.”
Nah. The rest of society is pretty okay with following and comporting with the material reality we all share.
Be wary when individuals mention the ‘community’ because it is an entity that has no shape, no structure, no formal body. It is a hollow attempt to give their statements and assumptions more gravitas in the public sphere. The ‘x-community’ like claiming to be non-binary is a largely meaningless statement, but it makes the people who say it feel better.
This is a permissible in a free society. The problem is when the Nascently Boring get worked up because others choose not to play their word games with them. It is fine to feel – regardless of the level of comportment with reality – that you are not a woman when you are one.
The expectation of others to go along with your fun-house version of reality though is not reasonable, that is just how society works.
Imagine though spending time on developing an actual personality though that will make people want to interact with you and take pleasure in your company, as opposed to leading every human interaction with your fragility front and centre hoping strangers will play along with fabricated identity (while being devastated when they won’t play make believe with you).
Just say no to being a Nothing Burger and work on developing a real personality that includes a fair helping of resilience, it will save on the therapy bills later in life.
We need to not endorse people who do not comport with the material reality we all share.
This is a toolkit based on what is happening in the American public school system. As the saying goes, if the US sneezes, Canada catches a cold. Stay ahead of the curve and get involved with your child’s learning environment sooner rather than later.
“This new toolkit caters to a wide range of families. Whether you’re a parent who is new to understanding K-12 indoctrination or someone who has been fighting on the front lines, this toolkit offers a collection of valuable resources with fresh tactics. We know that some schools have already started, while others will begin soon.”
Download our 2023 Back-To-School Toolkit now!
Defend your children, ask questions!
I’m tired of being lied to by the Left and the Right.
It’s been a rough couple of years for me as I’ve been riding a bit of a roller-coaster when it comes to demarcating my political position and adopting a cognitive frame in which to reasonably process the world.
Talk about unintended veracity.
I come from a academic traditional left background. My blog started in 2009 and I published a paper (self-published) which I wrote for one of my sociology classes (sociology of the family). Here is my preface and conclusion from my paper.
“One of the dominant themes of the course was the gendered assumptions our society is based on. Like the Matrix, until you are shown what it is, you really do not understand it. One of the conditions of the paper was that I had to use a pop culture piece to illustrate how heteronormativity works in our culture. I chose the cartoon ‘Family Guy’ because it is a very offensive show and I was sure I would find heteronormative gold when I analyzed a couple of episodes. Sadly, I was correct…
—–
“If “Family Guy” were truly edgy, the so-called deviant vignettes and their radical take on society would be the norm instead of the cutaway gags, but then the show would be unmarketable. Heteronormative assumptions, like media functions of Chomsky’s model, serve the dominant patriarchal interests. Therefore, the authors of the show would either bend to the wishes of the institutional will, or they would be out of a job as producers of a cartoon. In reality “Family Guy” is a safe cartoon from the patriarchal point of view as it amplifies the correct heteronormative assumptions (albeit very crudely) and intensifies the ‘othering’ of competing non-patriarchal based narratives. Similarly, news that is outside of the dominant acceptable paradigm or boundaries of debate is marginalized or simply ignored by the mass media. In both cases, the interests of the powerful institutions are served and alternative views are either marginalized or ignored. Therefore, “Family Guy” as a cartoon may poke fun at heteronormative values, but by its very nature must endorse and propagate an ‘acceptable’ version of the dominant patriarchal norms to continue to be successful in the mass media.”
Oh sweet jebus. Just look at the conflict theory in action – over a popular cartoon no less. I received top grade for this paper – I worked hard on ii – but ‘wow wow wow’ the frame I was using was problematic. Before we get to comparisons, let’s get a few more data points.
Circa 2015 abortion was one of the big topics here at DWR. This from a post titled The Indomitable Nature of Woman’s Courage.
“The war on women and their rights continues to chug along, it can get depressing having to digest all the misogyny that leaks from the anti-choice, anti-woman side.”
—–
“Trust women.
Oh and a big heart-felt fuck you to so called ‘crisis pregnancy centres’ that are always filled to the brim with toxic bullshit. We need you like we need smallpox in the world.”
Did I take the time to really understand the rational behind what Crisis Pregnancy Centres were doing. Absolutely not. They were part of the religious right, and the religious right in my cognitive frame were an irredeemable source of EVIL (and patriarchy, we mustn’t forget patriarchy).
The other big topic was Radial Feminism and it was a well worn path through 2014 – 2018. For instance, my primer on Sex Based Oppression –
[Quoted Material] “As Friedrich Engels made clear, even before feminism’s First Wave, women were historically controlled because we are “a means of production”—without women, there are no heirs, and without heirs, no inherited property and wealth. Women’s reproductive capacity is why we were colonized as property, just as animals, countries, weapons and land was colonized. Otherwise, we wouldn’t have been important at all; any thing we could do (cooking, cleaning, sewing clothes) could have been done as well by men (and in the military, it was). The reason women were oppressed was to control our REPRODUCTIVE ABILITIES. This does not mean all women had these abilities, but women were assumed to have them until proven otherwise. (In many religious traditions, a woman’s “barren” status was the only acceptable reason for divorce.)
There can be no other logical, rational basis for women’s oppression; unless you think men were just being “mean” or something. No, it was for a very real, profit-centered reason. Men without families and heirs could not build empires (or even working farms) and without this centralized, religiously-sanctioned consolidation of the family, the state could not have evolved. The state then effectively empowered men to be women’s keepers until very very recently in human history.
THIS is the origin of women’s oppression.”
Yep. The feminist streak here at DWR runs deep and wide – but then a funny little bit of legislation happened in Canada – Bill C-16. And then the wide feminist river began to narrow into a direct defense of females as a distinct political and social class in society as Bill C-16 codified the unfalsifiable notion of Gender Identity into our Charter of Rights.
“So here we be – enshrining more patriarchal norms into our laws – big surprise right? This legislation potentially represents a large step backwards for women.
“As unpopular as this fact has become, a man or boy who wishes to identify as a woman or girl, perhaps taking on stereotypically feminine body language, hairstyles, and clothing, is still male. He still has male sex organs, which means girls and women will continue to see him as a threat and feel uncomfortable with his presence in, say, change rooms. Is it now the responsibility of women and girls to leave their own spaces if they feel unsafe? Are teenage girls obligated to overcome material reality lest they be accused of bigotry? Is the onus on women to suddenly forget everything they know and have experienced with regard to sexual violence, sexual harassment, and the male gaze simply because one individual wishes to have access to the female change room? Because one boy claims he “feels like a girl on the inside?” And what does that mean, anyway?”
So which is more important male gender feelings or female safety? I would like to advocate here for gender neutral washrooms/changing area as the beginning of a compromise in this area. We still live in a patriarchy and sex segregated facilities are still necessary for the protection and safety of females in our society. The choice whether to co-mingle with men in washrooms or change rooms should be up to all those involved.”
It was a watershed moment for me. Gender-magic suddenly, was made a part of our Charter of Rights and the resulting bullshit was quite beyond the pale as female rights, boundaries, and safety continue to be curtailed and rolled back up here in Canada. It is 2023 now, and push-back against the tide of regressive gender ideology has a reasonable start, but we still have a long way to go as most of our government institutions are thoroughly captured by this insidious ideology.
I’m sorta fed up with the transgender bullshit. As early as 2021 – this from the post Transgender Ideology Obscures & Enables Male Violence – CTV (Newspeak) News:
“Forget about ‘just wanting to pee’ wedge issue bullshit – this is what we are in for in Canadian society; this is the upside-down, nothing has any meaning, timeline that trans ideology has in store for us.
Do not believe your eyes, but rather what some individual says about who they are. This is where belief in gender-magic takes us, where male violent crime is somehow called ‘female’ violent crime because the violent male has fucking delusions of gender and we need to respect that.
No. The word must get out of what is happening here and the bald-faced misogyny that is transgender ideology must be stopped.”Yeah, the gloves have come off and up till the present it has been a journey that has seen my reject my ideological left leaning beginnings. The argument can be made that since 2015 the Left has hit the crazy button and, in many cases, simply left former supporters and adherents politically homeless. The rise of Radical Activist Leftism (queer theory based gender ideology, the misogyny that is Transactivism, BLM, the so called anti-fascists et al.) has left me so cold toward my former home on the left. So I went looking and much to my chagrin the “Right” isn’t much better. So started to lean into some of the bugbears the Right chases. For example, identity politics –
“Identity politics sow division and strife within society. We need to revisit the idea that we are all Canadians first and foremost. We come in all different shapes, beliefs, and abilities. Those differences and the acceptance of our actual diversity is what makes Canada a wonderful place to live and prosper.
Josh Denaas writes at the Macdonald-Laurier Institute about the change in activism over the years and how it has become less about gaining acceptance in society more about demanding to be accommodated regardless of the validity of the claim.
“I’m pleased that in 2023 LGBT people can be themselves in public, and that there is zero tolerance for bullying in schools and workplaces. That said, I’m starting to worry that some LGBT people are becoming the new bullies.”
“People see what they want to see and hear what they want to hear” – signed *EVERYONE* on twitter. It was late 2018 that I started to lean harder into twitter as a social media outlet., and to be honest, it has had negative effect on my writing here on DWR. Sparing with others, getting the dopamine hit from winning a successful snipe argument, the format of the short tweet all sap the intentionality and nuance of writing and thinking in complete descriptive thought. I was necessary though folks; January 2018 was when my marriage went pear-shaped and what I thought was a partnership for life turned out to be a much more temporary experience. Amiable and all that, but my mental resources available at the time were MUCH more suited to Twitter than the long form essay. Twitter also has a way to weave a quasi-net of acceptance and understanding to your particular points of view and preferred ideologies, it is rather alluring to be perfectly honest.
The silos present there at first confirmed my left bias, but then led by the likes of James Lindsay and his podcasts from The New Discourses I embarked on a journey to the right, or at least centre-right.
Lindsay, one of the authors of the Grievance Studies Affair, has taken it upon himself to combat the what he describes as the encroachment and capture of our cultural institutions by Cultural Marxist ideologues. Lindsay has topics ranging from grooming in schools to DEI training to the Sustainable Development Goals. The picture he assiduously paints is one of a long subtle Communist march through the Western institutions with the goal of overthrowing Western values and unfurling the new collectivist revolution. He unpacks concepts the Left is based on – and it is an impressive intellectual shortcut, but ultimately a shortcut it is. The picture you take away from him, despite his charitable efforts (sometimes) is fairly negative view of the evolution of Marxist and how it affects society now. There is no shortcut around grappling with the texts and thoughts of thinkers (on the right and the left) that have shaped and are shaping our reality.
You listen to him – he’s at his most persuasive when he’s reading a primary source from the other side – whether it be the record of the Combahee River Collective or the works of Paulo Friere or Herbert Marcuse – the work he’s amassed and digested into a reasonable format is impressive. Impressive enough to build a hollow cognitive frame around… one could say.
On reflection, I think I’ve learned a fair amount about the topics that I had little or vague knowledge about. What I haven’t done is yet is to formulate a coherent cognitive frame that makes sense of my dual experience of being on the Left (and then having being discarded by the current bullshit activist left) and embracing some of the ideas and notions that are ascribed to the Right.
I need answers.
I’ve read Noam Chomsky’s keystone works on media and media production – Manufacturing Consent. The well spring of evidence points to a distinct conservative take in the news media. Yet, the Herbert Marcuse’s thesis of Repressive Tolerance is an artifact in society in which I have witnessed happening. Did you see all the articles in the media about how they are putting males into female prisons and how dangerous that is for the female prisoners? No?
Me either.
Not a fucking peep.
Make it all make sense!
You would think that such a infringement on female rights and safety would have our Left media up in arms… But not a peep. CBC, The Toronto Star, Counterpunch nothing. NOTHING. The bullshit they do run though is the ideological drivel that is being vomited into society by the Activist Left – because somehow male gender feelings outweigh female rights, boundaries, and safety in society (in the name of tolerance, diversity,and inclusion no less).
Where do you find the stories of women fight back and reclaiming their rights, spaces, and sports? News organizations on the RIGHT. Stories about Riley Gaines (who was forced to compete against the male Lia Thomas in swimming) appear on Fox News. The toxicity of gender ideology or really just discussing it has only appeared in the rightward National Post and never in the Left Globe and Mail. What the actual hell is going on – why is the media I was taught to distrust and malign suddenly become the only avenue of reasonable argument and debate that is allowed in mass communications? The whole media situation really cooks my noodle :/.
This post is already too long, stay tuned for part two where I go into how I think I should build my new cognitive frame from the current giggly-piggley state of being.
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