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Make a difference. Do the hard thing.
This article is written by Nicky Reid who in her first sentence declares their identity as a “Queer pro-lie anarchist”. I think that if you happen to be writing an piece to be published, wouldn’t it be better to let your thoughts and ideas carry your message rather than stating which camp you happen to belong to?
I’m surprised/not-surprised that Counterpunch would publish this person’s work, but there was a time when CP was about giving a voice to intelligent authors who had serious arguments that added breadth and depth to many an important topic. Instead what we are presented with is scattered unhinged whinging about how terrible everything is and that the only solution is burning it all down. A small sample:
“Me too. I say that Queer people and our allies on the left start putting our priorities into challenging these scumbags to put up or shut up by thinking big, acting small, and weaponizing our own communities against their institutions.
The best revenge against judicial tyranny is secession and we’ve seen this theory wielded with fantastic results in the form of sanctuary states and sanctuary cities. Local governments who simply refuse to comply with the feds on issues as far-ranging as gun rights and marijuana have exposed their powers for the hopped-up illusions that they really are and rendered them totally impotent in the face of communities who quite simply resist being governed by any authority figure they didn’t vote for.
Let’s take this ethic to the next level by organizing intentional communities across the map around shared ideals like communes and gayborhoods and turning them into sanctuaries from any power that exists outside them. Let’s create a quilt work of Queer autonomous zones and feminist autonomous zones and Black Power autonomous zones and Boogaloo autonomous zones and polygamist autonomous zones and tweaker autonomous zones.”
Really? Because the public good is well served by the destruction of the institutions that maintain the public good? Because creating ‘autonomous zones’ isn’t a recipe for chaos and lawlessness that will hurt everyone not ready to go all in on the “bloody tooth and nail” routine?
Tearing all of society down because *you* inside your bullshit queerness are having an ‘unhappy’ is insanity. Calm the fuck down.
The same goes for you Counterpunch, calm down and stop printing such aggressively stupid articles.
Definitional clarity is usually hard to come by with the social justice crowd. Thankfully others have taken up the mantle and done the work necessary to add form to the formless.
One interpretation of what the Social Justice types are all about.
Call your political representatives, find out if they can define what a woman is. If they cannot, consider moving your vote to someone who can.
James Lindsay purports to find a common thread among the new critical theories that have garnered attention in the United States and to a lesser extent, Canada. For the purposes of the podcast, he summarizes what Marxism is and some of the related terminology (including marxist-feminism 18:50).
Different points of view and different analysis are necessary when evaluating ideologies and systems present in society. Lindsay is a critic of Marxist methodology and it is important to hear his critiques.
“We often hear that Woke Marxism is a new ideology in the world. I’ve even said so. Well, it isn’t. It’s just an old one repackaged in various ways without any essential changes made to it at all. Critical Race Theory is Race Marxism in the same way as what we usually call Marxism is Class Marxism. Radical Feminism is Sex Marxism. Gender ideology and Queer Theory are Sex, Gender, and Sexuality Marxism, or just Gender Marxism or Sexual Marxism to be more concise. Fat studies is Fat Marxism. Disability studies is Ability Marxism. Critical Education Theory (Critical Pedagogy) is Knowledge Marxism in terms of what it means to be formally educated or literate within the existing system. Postmodern postructuralism is Language Marxism. Postcolonial Theory is National Origin Marxism. And on it goes, with all of these cobbled together by intersectionality, which is Identity Marxism.”
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Mystro
The Arbourist
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