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Liberal Viewer is taking a fine tooth comb to the action of the police during the OWS protests. More importantly he is speaking directly to what the character of the US is about. It the US a constitutional democracy or is it a autocratic oligarchy that will defend the interests of the rich before the rights of the poor (yes, yes I know false dichotomy but we are being dramatic here). The protests and coverage are writing a new chapter in the rights that people are allowed to express in the US. You can sit on the sidelines and critique OWS on any number of areas, and justifiably so, what and how they are doing is far from perfect. However, what also needs to be examined is what by extension they are doing for those of us who are not participating.
The protesters are documenting and recording how the state treats dissident views. What you are seeing is how well your rights as a citizen stand up to the power of the state and its coercive apparatus. The OWS protests are a litmus test as to exactly how much freedom and liberties are accorded in society. So before you cast aspersions and uncritical invective at OWS, perhaps consider what it would be like if you were demonstrating and vocalizing an idea that meant enough to put your freedom and safety on the line.
How many ‘wtf’ moments are republican political candidates allowed before being branded too stupid to breathe? Michelle Bachmann must be getting super close to the limit by now. I’m not really sure what to do with this level of intellectual bankruptcy on her behalf. Coupled with the puerile servitude of fox news, its almost too much to stomach in one sitting. It is chilling to see that this level of incompetence is allowed anywhere near a position of political power.
Making stuff up on during a televised debate and advocating for torture are apparently okay, small bumps in the road on the campaign road I guess.
Protesting the norm, the accepted, what is deemed credible will never be an easy task. Defenders of the status quo will defend their system with rationalizations that make sense to them and others in the system while dismissing outright, criticism and alternate points of view presented. This process of in-group/out-group friction is the being replayed throughout the world and across Canada. The protesters in Vancouver are being evicted after their case was heard by British Columbia’s Supreme Court.
“A man was arrested during an Occupy Vancouver march following a B.C. Supreme Court decision to grant an injunction, ordering an end to the five-week protest camp outside the city’s art gallery. Justice Anne Mackenzie granted the interim injunction sought by the city to have the campers’ tents removed from where they have been set up since Oct. 15.
MacKenzie set a 2 p.m. PT Monday deadline for the removal of the tents.
The ruling followed a three-day hearing in which city lawyers said the campers were trespassing, while lawyers for the Occupy movement invoked Charter rights of freedom of speech and assembly, and also said the camp was providing shelter for the homeless.”
The ruling in Victoria was more nuanced.
“Justice Terence Schultze said because of the protesters’ respect for the law and their recent good behaviour, police would be required to return to court on Monday for an enforcement order if any protesters refused to leave the site. The ruling comes after many protesters at the Victoria camp decided to pack up and leave voluntarily earlier this week, but protestor Anushka Radji still calls the ruling a victory ‘Not granting an injunction order goes to the fact that they recognize the peaceful nature of the assembly and criminalizing dissent, at this point, is not necessary,’ said Radji.”
Our courts are treading a fine line right now because they are making decisions that speak to our rights as citizens in our country. Dissent and protest are key parts of any democratic process and need to be safeguarded.
“The judge also said he was not allowed to consider constitutional arguments in the case and could only rule on local bylaw issues.”
So, so far no definitive constitutional judgment has been reached. The Occupy Canada movement still has life and a legal leg to stand on. Bringing attention to the disparities in our society is a herculean task, credit should be given to those who have found their voice and that have taken action to correct a growing problem in Canadian society.
Tim Wise has many things to say on the topic of racism in America. His analysis is deft and competent, I reprint the introduction to his essay “Getting What We Deserve? Wealth, Race and Entitlement in America” for the benefit of the education of my readership. Educational purposes aside, many of the complaints/justifications that seem to come up in the comments section of DWR are mentioned in this essay, and are given a thorough rebuttal and explanation. I may dedicate a page to the entire essay for sake of easy reference.
Everywhere you turn, conservatives are bemoaning the so-called “mentality of entitlement.”
“To hear such folks tell it, the problem with America is that people think they’re owed something. Of course, income support programs, nutritional assistance, or housing subsidies have long been pilloried by the right for this reason — because they ostensibly encourage people to expect someone else (in this case, the government, via the American taxpayer) to support them. But now, the criticisms that were once reserved for programs aimed at helping the poor are being applied even to programs upon which much of the middle class has come to rely, like Social Security, Medicare, and unemployment insurance.
Increasingly one hears conservative politicians and commentators arguing for cuts in these efforts as well, and critiquing those who rely on them for health care, retirement, or income in-between jobs. To the right, the elderly and unemployed apparently refuse to do for self. They aren’t far-sighted enough, one supposes, to invest their money in a high-growth (and high-risk) private retirement plan; they aren’t responsible enough to purchase good health care, and they’d prefer to sit at home collecting a couple hundred dollars a week in unemployment insurance than find a job that might support them and their families. In other words, there’s something wrong with these people: they’re lazy, have the wrong mindset, and need to get out there and show initiative, presumably the way rich people do.
Though this critique is not solely aimed at persons of color, there is little doubt but that the history of growing opposition to social safety net efforts — which were wildly popular among most whites from the 1930s through most of the 1960s — mirrors, almost perfectly, the time period during which black and brown folks began to gain access, for the first time, to such programs. While blacks, for instance, were largely excluded from Social Security for the first twenty years of its existence, and while very few people of color could access cash benefits until the 1960s, by the 1970s, the rolls of such programs had been opened up, and the public perception was increasingly that those people were the ones using (and abusing) the programs. So in large part, the critique of “entitlement” has been bound up with a racialized narrative of the deserving and undeserving, which can be seen, in many ways, as a racist meme.
But if we look and listen closely, what we discover is that the mentality of entitlement and expectation is far more embedded among the affluent and among whites than among the poor or people of color.”





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