Watch the presentation or read the full transcript here.   Now watch what happens when we bring an empirical fact based approach to understanding why our justice system is broken when it comes to sexual assault.  So, now we have some evidence of what is happening to people who have experienced sexual assault, it is our duty to push for changing the system to move toward a more just application of the law and concomitantly a more just society.

[ed. I think this is a very important presentation, I encourage everyone to reblog, excerpt, and reproduce this or the original article]

“I want to discuss how research can inform a very longstanding problem in the criminal justice system — sexual assault case attrition. We know, of course, that not all victims report the assault to the criminal justice system, but of those that do — of the reports that are made to the police — only a small number of them are actually going to be prosecuted.

So what I want to do today is bring together research from multiple disciplines to try to understand how and why this is happening. I’m going to begin by talking about what we know from criminal justice research on the problem of sexual assault case attrition. Then I want to bring in what we know from psychology and psychiatry about victim behavior and the neurobiology of trauma. If we bring these two worlds together, do we get empirically based recommendations for how we can change practice?

So to that end let’s start off by talking about what we know from criminal justice research on the problem of sexual assault case attrition. I want to start with three simple quotes — three short quotes from qualitative research I’ve done. One quote is from law enforcement, one is from a rape victim advocate, and one is from a survivor.

So let’s start off with a quote from law enforcement. This is a very seasoned detective, 15 years in a sex crimes unit. When I asked him sort of what happens when victims come in to report an assault to the criminal justice system, this is what he said. He said: “The stuff they say makes no sense” — referring to victims — “So no I don’t always believe them and yeah I let them know that. And then they say ‘Nevermind. I don’t want to do this.’ Okay, then. Complainant refused to prosecute; case closed.”

So now let’s loop in the rape victim advocate perspective: “It’s hard trying to stop what police do to victims. They don’t believe them and they treat them so bad that the victims give up. It happens over and over again.”

So now let’s loop in the victim’s perspective. In reference to her interactions with her law enforcement officer, she said the following. She said: “He didn’t believe me and he treated me badly. It didn’t surprise me when he said there wasn’t enough to go on to do anything. It didn’t surprise me, but it still hurt.”

So what do we get from these three simple quotes? What these three quotes show us right off the bat is that sexual assault case attrition happens very early on in the criminal justice system. It’s happening in the first interactions between the victims and law enforcement. Indeed, if we take these qualitative data and look at them from a quantitative perspective, we see very similar findings.

So this is a quantitative study that my colleagues and I just finished. This was an NIJ-funded research project looking at the issue of sexual assault case attrition in six different communities: two rural communities, two mid-size communities, two large urban communities. All six of these communities had sexual assault nurse examiner programs, so there was a place in each of these six communities where victims could get a good quality medical forensic exam. So what we did with these six communities is start with the same program the patients that came in for a medical exam. We wanted to see what happens afterwards. So did they make a police report? And if they made the police report, now let’s track and see how far it goes through the criminal justice system.

So then what you see going along the side there are the different outcomes that we coded. So when a case came in, had the exam, and made a police report, what was the final outcome? Was the final outcome that it was not referred by police onto the prosecutors or if it made it to the prosecutors it wasn’t charged? Was the final outcome that it was charged by the prosecutors but was then dropped, for whatever reason? Was the final outcome that it was plea bargained? Was the final outcome that it went to trial but acquitted? Or was the final outcome that it went to trial and it was convicted?

So we looked at over 12 years of data across these six different jurisdictions, and here’s what we found.

This is the row that you want to pay attention to. This is the very first step in the criminal justice system. On average, 86 percent of the reported sexual assaults never went any further than the police. The vast majority of these cases were never referred by the police on to the prosecutors.

So let’s dig a little deeper now and try to understand what is happening in this interaction between the victim and law enforcement — that very first interaction. Well, unfortunately, the research tells us that what’s happening in that first interaction between the victim and law enforcement is what we call “secondary victimization.” Now secondary victimization refers to the attitudes, beliefs and behaviors of social system personnel that victims experience as victim blaming and insensitive. It exacerbates their trauma, and it makes them feel like what they’re experiencing is a second rape — hence the term “secondary victimization.”

Now, over the course of my career I’ve had the opportunity to interview victims about secondary victimization. What behaviors, what happened in your interactions with law enforcement or doctors or nurses that led you to feel upset and re-traumatized. I’ve also had the opportunity to interview law enforcement and doctors and nurses about secondary victimization behaviors. And I asked them, “Did you do these things?” And I was actually kind of expecting the sort of not quite crossing — oh no, everybody agrees. Everybody agrees that this is happening. You ask the victim, they say “Oh yeah, I encountered this.” You ask law enforcement, he says, “Oh yeah, I did that.”

So what are they doing? Well, what I represent in this graph are some of the most common secondary victimization behaviors. Again, these are composites. This is regional data from large metropolitan surveys. This is not national work, so keep it in that context. But when a victim goes forward to law enforcement to report the assault, on average, victims and law enforcement agree that 69 percent of the time, law enforcement tells them, “Don’t do this.” They discourage the victim from making the report in the first place. On average, 51 percent of the time, law enforcement tell victims what happened to them is not serious enough to pursue through the criminal justice system. Seventy percent of the time, law enforcement ask victims about their dress or their behavior or what they might have done to provoke the assault. On average, 90 percent of victims encounter at least one secondary victimization behavior in their interactions with law enforcement during that first reporting process.

Brutal.  Systemic change is desperately required.

That’s the more theoretical point I want to make, I also want to excerpt another part of the presentation dealing with the victims of sexual assault –

“Tonic immobility is often referred to as “rape-induced paralysis.”

It is an autonomic response, meaning that it’s uncontrollable. This is not something a victim decides to do. It is a mammalian response. It is evolutionarily wired into us to protect the survival of the organism. Because sometimes the safest thing to do to protect the safety is to fight back. Sometimes the safest thing to do is to flee. Sometimes the stupidest thing to do is to flee because it will incite chase. Therefore, our bodies have been wired for a freeze response too — to play dead, to look dead, because that may be the safest thing for the survival of the organism. So it is a mammalian response that is in all of us — we can’t control it. And it happens in extremely fearful situations.

Behaviorally, it is marked by increased breathing, eye closure, but the most marked characteristic of tonic immobility is muscular paralysis. A victim in a state of tonic immobility cannot move. She cannot move her hands. She cannot move her arms. She cannot move her legs. She cannot move her torso. She cannot move her head. She is paralyzed in that state of incredible fear.

Research suggests that between 12 and 50 percent of rape victims experience tonic immobility during a sexual assault, and most data suggests that the rate is actually closer to the 50 percent than the 12 percent.

There’s also some emerging data that suggests that tonic immobility is slightly more common if a victim has a prior history of sexual assault. So if he or she had been sexually assaulted as a child and then was subsequently assaulted in adolescence or adulthood, the likelihood of experiencing tonic immobility at those later assaults tends to increase.

So what I want to do now is share with you a case example from my research on tonic immobility — again, sort of what the victim’s perspective on it is, what law enforcement’s perspective is on this.

This is a case example that I did through research at my university. This was a college student house party — a very common situation for a lot of campus-based sexual assaults. So you see the plastic chairs there, the beer cups, the Miller Lite beer boxes hanging out there.

So this was a 20-year-old woman who went to this party with her friends.

She met a guy there, flirting, liked him. He says, “Do you want to go back to one of the bedrooms?” She agrees. They’re messing around, sexual activity — not intercourse.

She doesn’t want to have sexual intercourse. She gets afraid. She’s like “No, no, no. I don’t want to do this. I don’t know you. I don’t want to do this.”

He doesn’t listen. He physically pins her upper body down with his elbow to hands, not a particularly complicated hold. That hold terrifies her enough that when the HPA axis kicks in she freezes and she goes into a state of tonic immobility during the assault. And she is completely frozen throughout the assault.

He finishes sexually assaulting her. He gets up, sees her laying there, he goes out and tells his friends at the party, “Hey, I just had sex with so-and-so and she’s still there.”

So the men lined up on the porch to take turns going in and sexually assaulting her. And she was multiply raped throughout the course of that evening by men, still lying there in a state of tonic immobility.

Now one of the friends that she was with at the party heard this. She heard the men talking about this lining up to go in and sexually assault her. So she barges in, she gets her friend out, describe — I had the opportunity to talk to the friend — she’s like, “I felt like I was lifting a dead body. I was like shaking her, trying to get her to kind of snap out of it. I had to sort of physically drag her out of there.” And then the tonic immobility state was released.

Took her to the hospital. The nurses there did a medical exam and a forensic evidence collection kit, and she filed a police report.

The police refused to pick up the kit. Because she had been sexually assaulted by multiple men at that party, they referred to it as a sloppy mess — that it would be too difficult to take apart the exam, to take apart the kit to figure out whose DNA was there.

And then they closed the case. I had the opportunity to ask the police officer why he chose to close this case, and here’s what he said. He said, “Well she just laid there, so she must have wanted it. No one wants to have a train pulled on them, so if she just laid there and took it she must have wanted it.”

Now we could have an entire discussion about this one quote. There’s things about it that are very disturbing, and there’s things about it that are very curious. You can hear the questioning in his voice. “She just laid there, so she must have wanted it.” He’s trying to make sense of this. He doesn’t understand why somebody would lay there. So the attribution is “Well, she must have wanted it” because he doesn’t know of any other explanation.

There is another explanation. He didn’t know about it. The explanation is tonic immobility. This is a documented neurobiological condition. This law enforcement had no idea what this was. I brought it up to him in the course of the interview. He literally cuts me off and he says “It’s too late now; the case is closed.” And I said, “It’s too late for this case, but here — let me give you a mini presentation on the neurobiology of trauma” and so on and so forth. And he’s like, “I didn’t know. I did not know that this could happen.”

Tonic immobility is an aspect of our survival mechanisms.  We need desperately to change our societal practices and expectations to accommodate these facts.

 

 

How does one seek justice through the ‘justice system’ when it has been formatted in certain situations not to not produce just results? Case in point: Sexual Assault in our society. Our system of laws surrounding this area are broken and need to be fixed because justice is not being served.

https://suhailauniverse.tumblr.com/post/178376061673

The link to the Neurobiology of Sexual Assault

The people who wish to maintain the patriarchal status quo are not stupid.  The ‘blue light campaign’ is evidence of this, as it seeks to normalize the abuse and trauma that are inherent in female prostitution.  I offer a handy rule of thumb when it comes to ’empowering ideas’ put forth by some liberal feminists, you need to answer only one question.

Are the males in society using “x” to get ahead?  If the answer to the previous question is “no” then the idea (x) is probably not actually empowering at all.

 

For example, can we observe men getting ahead and being successful in society by engaging in prostitution?  Do we venerate male prostitutes and laud them for their bold ventures?

No.

Therefore one can be reasonably sure that prostitution isn’t particularly empowering and engaging in defence of said practice is most likely wittingly or not, a defence of the patriarchal status quo.

 

https://evil-terf-hands.tumblr.com/post/177009541545/vagina-dialogues-celtyradfem-duoonslaught

antiplondon's avatarAnti-Porn Feminists

It was when I left Miramax in 1998 and tried to pursue justice that the scales really fell from my eyes; in some ways, the real abuse started then. I began working for Harvey when I was only 22 and didn’t really know who he was; partly through my naivety, partly through my upbringing, I happened to have the right set of tools in my personality to deal with him. I simply saw him as an unpleasant, lascivious boss and so treated him as such. I didn’t initially understand his power, or see him as the key to my future, which were the things that made so many others vulnerable to him.

But the challenge turned into a nightmare when a new colleague alleged Harvey had tried to rape her while we were at the Venice film festival. I had employed her to assist me, so she was my responsibility…

View original post 1,082 more words


Yes, it really is that silly.

My view is that gender is no more real than Victorian ectoplasm, or creationism.
It’s nothing more than an idea that some people hold, one that they are determined to press onto others.

And I think people don’t often enough understand that it exists to GROUP PEOPLE into CATEGORIES based on shared traits.
It’s right there in the root of the word.

Gender = group with shared traits

But people who push the concept of gender now try to make it be two opposing things at once, like a shoe they claim can fit on both feet at the same time.

If you ask them directly what it means, this is what you are told.

First they say gender is an individual, indefinable, intimately personal and subjective thing. It’s different for everybody, no-one is the same. My personal, bespoke, made to measure shoe.

And then, barely drawing breath, they tell me that it encircles an entire group and excludes another; a very distinct class, a group. One that must be recognised by its single communal name.

And when you ask, if it is unique and personal to you, then why am I in this class with you? What are our shared traits that make us a class, yet exclude those others? What is it you think you see in ME that is making you pull me into this idea you have of YOU?

They answer, we cannot tell you these traits we share, but you must stay in this class with us. And we must share the same name. Or, if you are one of the very, very few, you can leave and join that class over there. But we cannot tell you what their shared traits are too. You must decide, you are us or you are them, but there are no criteria we can tell you so that you know which is which. You will feel it inside you.

And this makes no sense. And you sense there is a lie here, a truth being hidden.

And you begin to notice that when they are unguarded, they let things slip. I knew from a child that I was a ….because I liked…..I always wanted to be a …..because I felt….because I wanted…

And the picture of what they really think the shared traits of these groups are begins to take shape, and you understand why most genderbelievers don’t want to answer directly. The things they liked, and felt, and wanted are all stereotypes. Expectations and rules and behaviours and fashions and feelings. And all of them attached, needlessly, to a very, very distinct group that really does have tangible shared traits. Attached to a biological SEX. And the word the genderbelievers are using to describe their gender; these wants and likes and rules and feelings, is also the word used for sex.

So you say, oh wow, I get it, I understand what you want, and you can have it! In fact, it’s ALL yours, all that stuff, I never really wanted it. Take the gender stuff, and like a metaphorical 6 inch heel, hot pink, patent leather spike stiletto, go ahead and put it on your own foot, I’ll be much more comfortable without it, in fact. Take the stuff, but please just detach it from my sex. Have it, but please, leave me the word for my sex, for my body, so we don’t confuse the two things, SEX and GENDER, any more. The shoe is all yours, not mine and good luck to you.

And they say, No way.

They need my foot too. It has to be squashed into that shoe alongside their own foot. My sex, my body, the thing I cannot change, squashed uncomfortably into that gender shoe, with their sex, their body, and both of us under the same name. The name that used to mean my sex. And we won’t talk about our sexes or our bodies any more, we’ll just talk about the single shoe that both our feet are crammed into.

So that’s gender, and that’s why I hate it, and all the lies and obfuscation around it. It’s a stupid, uncomfortable shoe that everyone would do better to throw in the bin, but which has instead become the thing that I am forced to wear if I am to have words to talk about my sex. It has become the thing I always hated that I am ordered to share with people with whom I have nothing in common. It hurts, I want my foot out of it, I can run better without it.

I want to be barefoot. The way I was born.

Barracker

Very little is known of John Dowland’s early life, but it is generally thought he was born in London. Irish historian W. H. Grattan Flood claimed that he was born in Dalkey, near Dublin,[2] but no corroborating evidence has ever been found either for that statement or for Thomas Fuller’s claim that he was born in Westminster.[3] There is however one very clear piece of evidence pointing to Dublin as his place of origin: he dedicated the song “From Silent Night” to ‘my loving countryman Mr. John Forster the younger, merchant of Dublin in Ireland’. The Forsters were a prominent Dublin family at the time, providing several Lord Mayors to the city.[4] In 1580 Dowland went to Paris, where he was in service to Sir Henry Cobham, the ambassador to the French court, and his successor, Sir Edward Stafford.[5] He became a Roman Catholic at this time.[6] In 1584, Dowland moved back to England where he was married. In 1588 he was admitted Mus. Bac. from Christ Church, Oxford.[7] In 1594 a vacancy for a lutenist came up at the English court, but Dowland’s application was unsuccessful – he claimed his religion led to his not being offered a post at Elizabeth I’s Protestant court. However, his conversion was not publicised, and being Catholic did not prevent some other important musicians (such as William Byrd) from having a court career in England.[5]

From 1598 Dowland worked at the court of Christian IV of Denmark,[8] though he continued to publish in London.[9] King Christian was very interested in music[10] and paid Dowland astronomical sums; his salary was 500 daler a year, making him one of the highest-paid servants of the Danish court.[11] Though Dowland was highly regarded by King Christian, he was not the ideal servant, often overstaying his leave when he went to England on publishing business or for other reasons.[10] Dowland was dismissed in 1606[10] and returned to England;[11] in early 1612 he secured a post as one of James I’s lutenists.[12] There are few compositions dating from the moment of his royal appointment until his death in London in 1626.[13] While the date of his death is not known, “Dowland’s last payment from the court was on 20 January 1626, and he was buried at St Ann’s, Blackfriars, London, on 20 February 1626.”[14]

Two major influences on Dowland’s music were the popular consort songs, and the dance music of the day.[15] Most of Dowland’s music is for his own instrument, the lute.[16] It includes several books of solo lute works, lute songs (for one voice and lute), part-songs with lute accompaniment, and several pieces for viol consort with lute.[17] The poet Richard Barnfield wrote that Dowland’s “heavenly touch upon the lute doth ravish human sense.”

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