You are currently browsing the tag archive for the ‘Age Appropriate Materials’ tag.
Picture a library, its shelves stripped of Orwell and Atwood, replaced by outrage: this is the activist’s trap. Critical social constructivism—commonly branded as “woke ideology”—does not depend on truth-seeking but on the imposition of narrative, luring well-meaning observers into excusing captured institutions as merely inept (Kincheloe, 2005). To extend such charity is to enable agendas that corrode trust in public institutions and divide communities.
The Edmonton Public School Board’s (EPSB) recent book removal controversy exemplifies this dynamic. In late August 2025, a leaked list of more than 200 titles slated for removal from K–12 school libraries ignited national outrage. The list included canonical works such as Margaret Atwood’s The Handmaid’s Tale and Aldous Huxley’s Brave New World. Media coverage swiftly framed the list as a right-wing purge: a literary witch-hunt torching academic freedom and signaling Alberta’s dystopian slide.
Yet this spectacle obscures the actual policy. In July 2025, Education Minister Demetrios Nicolaides issued a directive requiring school boards to remove sexually explicit materials by October 1, 2025, to ensure age-appropriate resources in K–12 libraries (Alberta Ministry of Education, 2025). The directive does not ban classics nor prohibit parents from providing controversial works privately. Its scope is limited: public schools, funded by taxpayers, must not circulate sexually explicit material to children.
Seen in this light, the EPSB’s list appears less a bureaucratic stumble than a narrative maneuver. By placing revered classics alongside contested titles such as Maia Kobabe’s Gender Queer—which contains explicit illustrations of sexual acts—and Jonathan Evison’s Lawn Boy, which describes sexual encounters between minors, the Board ensured the reaction would focus on “censorship” rather than explicit content. The outrage generated by the supposed “banning” of Atwood and Huxley distracts from the substantive question: whether K–12 libraries should carry graphic sexual material at all.
To be fair, some argue this was an honest misstep. Officials under pressure may have over-applied vague guidelines, fearing punishment if they erred on the side of permissiveness. From this perspective, the inflated list reflects incompetence, not ideology. This interpretation has surface plausibility—and acknowledging it is crucial. Yet it falters when weighed against the broader intellectual context.
The precise inclusion of classics alongside sexually explicit texts mirrors the rhetorical tactics of queer pedagogy, which openly embraces provocation as a teaching tool. In their influential article Drag Pedagogy: The Playful Practice of Queer Imagination in Early Childhood, Harper Keenan and Lil Miss Hot Mess (2021) describe initiatives such as Drag Queen Story Hour as “strategic defiance” designed to “disrupt normative understandings of childhood” (p. 433). Drawing on José Esteban Muñoz’s Cruising Utopia (2009), they frame queerness as a “future-oriented ideality” (p. 1), using performance and play to challenge authority, destabilize binary categories, and cultivate “embodied kinship” rather than passive empathy (Keenan & Lil Miss Hot Mess, 2021, pp. 434–436).
This framework is not hypothetical. It explicitly advocates the use of aesthetics, provocation, and imaginative unruliness to reshape children’s perceptions. In their words, “Drag pedagogy embraces an unruly vision of childhood as a site of potentiality” (p. 437). Texts like Gender Queer or Lawn Boy, with their focus on sexual exploration and destabilization of normative boundaries, can be read as curricular extensions of this agenda. Their presence in K–12 libraries is not incidental but reflects a coherent intellectual project to prioritize queer cultural forms over developmental appropriateness.
From this perspective, the EPSB’s list functions as a narrative cudgel. By spotlighting Orwell and Atwood, defenders can recast the government’s directive as authoritarian censorship while obscuring the ideological drive to embed queer pedagogy in public institutions. The effect is the same whether activists deliberately curated the list or whether bureaucrats, steeped in activist frameworks, reproduced them unconsciously: outrage is amplified, and the debate is reframed on activist terms.
This is the trap of charitable interpretation. To dismiss the list as simple incompetence is to ignore its functional alignment with queer pedagogy’s playbook: provoke, inflate, and obscure. Even if intent cannot be definitively proven, the effect is unmistakable—a shift of public discourse away from the legitimate question of protecting children’s developmental environments and toward a defensive posture about “book banning.”
The consequences are corrosive. Communities fracture, as defenders of childhood innocence are painted as censors, and activists wield “inclusivity” as a battering ram against parental concerns. Public trust in schools erodes further. And children—the supposed beneficiaries—are caught in the crossfire of ideological contestation.
Children deserve age-appropriate materials in their school libraries—full stop. No law prevents parents from accessing contested works privately, but schools should not be battlegrounds for ideological conquest. The EPSB controversy demonstrates how critical social constructivism (woke) thrives not on truth but on narrative imposition. To resist this, we must reject the activist trap of charitable interpretation and confront directly how such narratives are engineered. Only by doing so can we restore unity, rebuild trust, and protect the integrity of public education.

“Queer is by definition whatever is at odds with the normal, the legitimate, the dominant. There is nothing in particular to which it necessarily refers. It is an identity without an essence.”
(Halperin, 1995, p. 62)
References
-
Alberta Ministry of Education. (2025). Ministerial Order No. 2025-07: Age-Appropriate Resources in School Libraries. Edmonton, AB: Government of Alberta. Retrieved from https://www.alberta.ca/ministerial-orders
-
Keenan, H. B., & Lil Miss Hot Mess. (2021). Drag pedagogy: The playful practice of queer imagination in early childhood. Curriculum Inquiry, 51(5), 433–452. https://doi.org/10.1080/03626784.2020.1864621
-
Kincheloe, J. L. (2005). Critical constructivism. New York: Peter Lang.
-
Muñoz, J. E. (2009). Cruising utopia: The then and there of queer futurity. New York: NYU Press.

This is a frustrating clip to watch. The host is constantly talking over the guest as she tries to respond to the attempted ‘gotcha’ questions being posed.
I think we need to be clear here. There is no need to “Experts” to weigh in on keeping sexually explicit and pornographic material out of public school libraries. We need to keep age appropriate books in public school libraries – and certainly there can and should be discussion about the exact guidelines.
Children do not need to know about dildos, strap-ons, and anal rape. This shouldn’t be a hard issue to comprehend.
Former teacher, Carolyn Burjoski, is taking legal action against the Waterloo Region District School Board after being censored in a public school board meeting because she raised concerns about the age-inappropriateness of library books for children.
Trouble started when she turned to a book called The Other Boy by M.G. Hennessey and a scene that depicts a meeting between Shane, a transgender boy (born a girl), and a doctor. He voices excitement about starting on testosterone and when the physician says it would mean he likely wouldn’t be able to have children, he says, “It’s cool.”
As Burjoski remarked that such books make it seem overly straightforward to take cross-sex hormones, Piatkowski interjected to warn she may be violating the code.
The teacher said the book was misleading “because it does not take into account how Shane might feel later in life about being infertile. This book makes very serious medical interventions seem like an easy cure for emotional and psychological distress.”
At that point, Piatkowski told her he was “ending the presentation.”
The human rights code bars discrimination based on gender identity and other grounds in the areas of housing, employment and providing services.
Article contentThe widely used “affirmation” approach to children who identify as transgender has raised some concerns in several countries, and not just among obvious critics. Two leading psychologists in the transgender medical community, one of them a trans woman, complained in a recent article about sloppy and dangerous assessment of young people presenting as trans, with overly hasty resort to hormones.
In a statement, Burjoski said was relieved by the ruling.
“It is a significant victory and vindication, not just for me, but for everyone who dares to voice their valid concerns publicly,” she said. ”I hope this decision sends a strong message to school boards that the weaponization of human rights codes against concerned citizens is an undemocratic abuse of the code.”




Your opinions…