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It is quite astounding that many people who claim to be “Queer” actually have no idea what the term actually means, or when asked, be able to define it for themselves.
Definitional clarity is important, it allows for honest conversation and the exchange of ideas.
Here is what “Queer” is defined as:

The above, is quoted from David Halperin, one of the founders of Queer Theory. This isn’t an uncharitable “conservative” definition, but rather straight from the one of the preeminent queer theorist’s mouth.
So, what I suspect is that many people just are part of the “fringe” of the queer cult, and want to identify with the trapping of “queerness” but don’t actually have a clue as to what actually being “queer” means.
This is happening right now ladies and gentlemen, the unreality that is transgender ideology is tearing apart families and destabilizing children across the US and Canada. The full piece from the Parents with Inconvenient Truths about Trans Substack.
Sister MotherGen X Maternal plea to Millennial daughter to protect her Gen Z siblings
To my first-born daughter,
I have witnessed since COVID the power of woke influence you have over your younger brother and sister, so I am pleading that you realize that, with this great power, comes great responsibility to protect them.
I would never deny that you are a terrific big sister, and that you are their chosen mother, but the fact that you are not a mother is why you can’t fully understand my primal protective instincts and can’t see how important it is to understand all aspects of anything that threatens your vulnerable offspring.
I must accept that you are a true believer in all things Social Justice, and I respect that you are an adult and capable of choosing whatever values you want to hold as the world culture revolves. So, I don’t expect to change your mind about every worldview we see differently, but this is too important not to try and unite for the best outcome for those we both love.
Being born at the end of 60’s’, growing up in the 80’s, becoming your mother in 90’s, (then blessed twice more in 2000’s), I admit I ignorantly didn’t pay enough attention to how the world was changing. I believed I was progressive, but believing natural biology isn’t real and that we can be our own creator, is not my idea of progress.
I absolutely accept all my children unconditionally, regardless of who they love or how they present. My son can wear anything and love anyone he wants, but my red flag, mama bear, gut instinct alarm goes off when it involves a lifelong drug dependency, high possibility for serious health issues, potential early death and devastating regret.
I accept that our generational differences may be too big to bridge, and we have completely opposite views of what the future should look like, and as a result of that, my motherly guidance is not wanted or respected by any of you. So, I have no other option but to pray that God and you will protect them, by sharpening your senses on the real dangers lurking in plain sight. Meanwhile, all I can do is send you my love and light and tell you that I will always be here whenever you do want me. I will never abandon you.
My heart breaks that you choose to think that I am the greatest threat to their wellbeing, and that you must protect them from my so-called dangerous outdated perspectives. No wonder you are struggling with your own mental health burdens. I would never want to create more anxiety for you, but I am begging that you take responsibility for your influential position and truthfully ask the question “What if there is something more to it?”
I’m certain that if only you could open up to consider different perspectives, you’ll see that there is a much bigger picture. And with that new understanding you will feel a weight lifted that will greatly improve your own mental stability, and also do a great service to your younger siblings, by being fully informed, without prejudice.
I know that you are very kind and compassionate and you would never knowingly contribute to harming anyone. So, I am asking you to at least consider that these issues, especially trans identity, is not a simple black and white situation about acceptance and inclusion or breaking down oppressive barriers to progress. There are so many contractive, yet connected moving parts to this very serious issue, and as the data mounts, we are all learning more about the tragic reality of irreversible damages, suffered by gender nonconforming youth in medical care.
I am asking you to listen to the many detransitioners brave enough to speak out and to the many caring and knowledgeable professionals who are sounding alarms about their serious concerns regarding the harmful direction our society has moved. You should be aware of how the issue is unfolding and reshaping. My hope is that Canada soon takes the same direction as some other countries, stops medicalized affirmative model, and changes to a non-medicalized therapy first framework as the standards of care for Gender Dysphoria sufferers of all ages.
I am very concerned that you three, and many others, are being misguided by the so-called experts and online sources you have chosen to trust. I know that your brother is an adult and that this is his experience to navigate and I accept that I have no control over his path, but I can see that you do, your influence is heard and respected. They both trust you unconditionally. I do love how much you love each other, (I must have done something right).
When he eventually must accept truth, that biology does matter and his issues can’t be simply cured by drugs, surgery or a new name, he will need your support to be based in reality and not ideology. His struggles with identity/ mental health, managing autism or maybe deeper physiological symptoms (AGP), or understanding/accepting his sexuality, will still exist, so he needs honest support that will accept him as he is without any pressure to change anything to fit in anywhere, or disappoint anyone he looks up to, like you.
People are vulnerable when they are isolated and feel alone. It is here many begin their journey into false acceptance and the ‘peace’ that belonging to cult brings.
“Technology has recently enabled destructive cults to arise that have no single authority figure. The authority is now “likes” and upvotes. No single person determines what is presented to the cult member as truth, it is the judgement of an anonymous, terminally online and unwell collective. The collective is enabled by social media.”
The following is a paraphrase from Mike Rothschild’s book, “The Storm is Upon Us”, is about the Q-Anon distributed online cult.
“Cultic movements like QAnon substitute good feelings of like-minded strangers and the dopamine hits of hating the things those people hate for the ups and downs of personal relationships. They blast away the possibility of strenuous debate or disagreement with someone you love, preferring to create a world where those who don’t feel the same way are the enemy, meant to be either destroyed or cut off from contact.”
Seems about right. What does he have to report from the collected wisdom of cult experts? Here is advice from that chapter, paraphrased:
* Family and friends are mostly powerless to help until the person is ready to change
* Stay in touch if possible, but on your terms. You don’t have to pretend to share their new beliefs.
* Try to unplug them from the internet (i.e. get them away from the toxic sludge)
* Understand it won’t happen overnight – disengagement is a process
* Do not use outdated terms or concepts (like brainwashing, deprogramming, etc.)
* Do not mock or belittle
* Do not attempt to debate or debunk
* Do not give up if it matters to you
—–
So we wait for the concussion to heal.
A close friend told us recently: this is just getting started. Your time horizon is going to be years.
Unfortunately, he is probably right.
The last paragraph is written by the parents who have lost their daughter to the transgender ideology cult. It will be a long road back.
The king is dead, long live the king!
I would suggest that you go read the full article by Rebecca Reilly-Cooper on politics.co.uk right now, as it describes the situation facing many feminists today. Increasingly there is no debate, there is only complete acceptance of a set of views or you’re marginalized. This is not a rational give or take situation, but rather an inquisitional drive for purity.
But I skip ahead – The article is about Germaine Greer deciding not to speak at Cardiff University because of concerns over her personal safety and the resulting fallout surrounding the event.
“In a Newsnight interview with Kirsty Wark, Greer remained characteristically uncompromising. Among the many things she said during that interview, the focus has been on two statements which directly echo Melhuish’s complaints: “I don’t think that post-operative transgender men, ie MtoF transgender people, are women” and “it is simply not true that intersexual people suffer in a way that other people don’t suffer” (given the context, it’s reasonable to assume she was referring to transgender as opposed to intersex people here).
You might not like these opinions very much. You might find them rude, obnoxious, blunt and hurtful. You might think it is disrespectful and unkind for Greer to openly proclaim that she does not share trans people’s perceptions of themselves and their identity. You might think she is mistaken, that trans women are in fact women, and do experience forms of discrimination and marginalisation that other groups do not share. But whatever your view about the truth of these opinions, it requires quite an argumentative leap to define them as hate speech, or to claim convincingly that merely holding and expressing such views is equivalent to inciting violence, hatred and discrimination against trans people. Crucially, Greer was explicit that she was making no statement at all on what treatment trans people ought to have. “I’m not saying that people should not be allowed to go through that procedure. What I’m saying is that it doesn’t make them a woman. It happens to be an opinion. It’s not a prohibition.” She also said that when speaking to trans women, she would “use female speech forms, as a courtesy”.
So Greer said nothing about what rights trans people ought to have or how they ought to be treated, and certainly nothing that could plausibly be interpreted as an incitement to violence. Believing that trans women are men is neither an incitement to violence, nor is it dehumanising, unless you also happen to think that men deserve violence and are not human. So the two main offences she is accused of are ones she openly admits to: not believing that transgender women are women, and not believing that transphobia – prejudice and bigotry towards transgender people – exists.
Both of these offences are solely concerned with the propositional content of Greer’s beliefs. That is, the objection is that she believes things that her opponents believe to be false, and that these beliefs are, for reasons that are never properly articulated, “dangerous”. So what Greer stands accused of is, essentially, thoughtcrime. She is guilty of holding the wrong thoughts, of believing the wrong things, of entertaining ideas and defining concepts in ways that diverge from some doctrine to which all decent people are supposed to subscribe. One must believe that trans women are women, and one must believe that trans people are subject to forms of prejudice and discrimination that others are not, and if you do not hold those beliefs, then you are by definition dangerous, a potential threat to others, and must be silenced. The possibility of reasonable disagreement on these issues is ruled out, ex hypothesi.
The response to Greer and her alleged transphobia is just one example of a creeping trend among social justice activists of an identitarian persuasion: a tendency towards ideological totalism, the attempt to determine not only what policies and actions are acceptable, but what thoughts and beliefs are, too. Contemporary identity-based social justice activism is increasingly displaying the kinds of totalising and authoritarian tactics that we usually associate with cults or quasi-religious movements which aim to control the thoughts and inner lives of their members. The doctrine of “gender identity” – the idea that people possess an essential inner gender that is independent both of their sexed body and of the social reality of being treated as a person with such a body – has rapidly been elevated to the status of quasi-religious belief, such that those who do not subscribe to it are seen as not only mistaken and misguided, but dangerous and threatening, and must therefore be silenced.”
Gender identity is all about the feels, however… strong personal feelings do not trump reality or the facts of the matter. Women, the feminist movement, and society in general will be in a great deal of trouble if they ever do.




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