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Another news cycle, another round of chatter about Pierre Poilievre supposedly lacking a certain “security clearance.” The narrative pops up reliably whenever the Liberals are facing a bad week—and this was a very bad week. Ottawa just dropped a budget stuffed with massive deficit spending, creative accounting, and priorities that seem increasingly detached from the economic realities most Canadians face.
Yet somehow the headline isn’t:
“Government Unveils a Deficit-Bloated Budget in the Middle of a Cost-of-Living Crisis.”
Instead it’s:
“Questions Raised About Poilievre’s Security Clearance.”
Why?
Because this is a distraction cycle—one the media keeps falling for, or worse, actively enabling. In a healthy democracy, the press is supposed to hold power to account, not the opposition. But here we are, watching an entire media ecosystem chase shiny objects rather than scrutinizing the people actually writing the cheques, running the departments, and steering the country.
Canadians are left wondering:
- How does a story about an opposition leader’s supposed “clearance issue” overshadow billions in new spending?
- Why is the default setting to interrogate the critic rather than the government?
- Who benefits when attention shifts away from the details of the budget and toward personality-driven speculation?
Accountability journalism requires courage: asking uncomfortable questions of the people in charge, not the people criticizing them. When the national press shows more enthusiasm for policing opposition narratives than examining government choices, something in the system has gone off the rails.
The public deserves better.
Canada deserves better.
And democracy requires better.

The real question isn’t about Pierre Poilievre’s clearance.
It’s why the media keeps clearing the runway for a government that desperately needs scrutiny.
Dallas Brodie, once the MLA for Vancouver-Quilchena, has emerged as a lightning rod in British Columbia’s political landscape due to her insistence on questioning the narrative surrounding the Kamloops Indian Residential School. Expelled from the BC Conservative Party on March 7, 2025, Brodie’s assertion that “zero” child burials have been confirmed at the site—technically accurate, as no remains have been excavated—ignited a firestorm. Her refusal to retract her February 2025 social media post, despite pressure from party leader John Rustad, and her subsequent mockery of subjective “truths” in a March 6 online discussion, underscored her quest to challenge what she sees as unverified claims. Brodie’s stance, while divisive, reflects a broader frustration among some Canadians with the lack of empirical evidence behind widely accepted residential school narratives, positioning her as a figure demanding factual accountability in a debate often steeped in emotion.
The Canadian media, however, has largely framed Brodie’s actions as denialism, amplifying a narrative that paints her as a villain rather than a skeptic. Outlets like CBC and The Globe and Mail emphasized her expulsion and her inflammatory tone—such as mimicking survivors’ testimonies—while downplaying the absence of physical evidence at Kamloops, a point she repeatedly highlighted. This selective reporting constructs a fabricated storyline that prioritizes moral outrage over nuanced discussion, failing Canadian society by stifling inquiry into a complex issue. By focusing on Brodie’s personal conduct rather than engaging with her central argument, the media has diverted the conversation from truth-seeking to character assassination, leaving the public with a polarized, oversimplified version of events that obscures the need for factual clarity.
Compounding this failure is the response from some Indigenous leaders and communities, whose rejection of Brodie’s evidence-based critique has hardened the discourse. Groups like the Métis Nation British Columbia condemned her as a denialist, dismissing her call for verification of the Kamloops claims as an attack on reconciliation itself. This reflex to brand dissent as heresy—rather than address the lack of excavated remains—entrenches a narrative that equates questioning with disrespect, sidelining legitimate debate. Such denial of the truth, or at least its ambiguities, transforms a potentially unifying pursuit of facts into a battleground of identity and guilt, alienating Canadians who seek clarity rather than dogma.
The fallout from Brodie’s case reveals how these dynamics erode public trust and degrade civic dialogue. Her expulsion from the BC Conservatives, followed by the defection of two MLAs on March 7, 2025, signals internal party fractures but also mirrors a broader societal rift. Media-driven narratives that vilify skepticism, paired with Indigenous insistence on unchallengeable “truths,” have created a climate where questioning official accounts invites ostracism rather than answers. This poisonous blend has left Canadians less equipped to grapple with the residential school legacy, as discussion deteriorates into accusations of racism or betrayal instead of a shared pursuit of what actually happened—a failure that undermines reconciliation more than Brodie’s provocations ever could.
Ultimately, Dallas Brodie’s quest, however flawed in delivery, exposes a critical flaw in Canadian society: the inability to confront uncomfortable questions without fabricated narratives or entrenched denialism. The media’s rush to condemn rather than investigate, and the refusal of some Indigenous voices to entertain factual uncertainty, have roughened a debate that demands precision and honesty. As Brodie sits as an independent MLA, unrepentant in her stance, her case serves as a warning—Canadian society risks losing its capacity for truth when inquiry is sacrificed for comfort. Until the media prioritizes evidence over outrage and all parties embrace open scrutiny, the dialogue around residential schools will remain a casualty of its own abrasiveness, failing the very history it seeks to honor.





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