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Gender ideology is totalitarian in nature. There can be no debate, no compromise, and especially no questioning its tenets. Regular everyday people do not realize the poison pill that they swallow when they are told to ‘be kind’ and comply with the reactionary bullshit that is gender ideology. These are some of the questions that you are not supposed to ask, because the answer is almost always ‘because I say so’. So I’ve found a nice chart that will easily identify those that need attitude readjustments so you, my gentle readers, might not be alarmed when faced with this current batch of misogynistic nonsense that has gained so much traction in society.
Oh, and terf is an acronym – Trans Exclusive Radical Feminist – it is a slur like witch, bitch, c*nt et cetera used on uppity females that will not comply with the reactionary bullshit that is gender ideology.
Kinda scary how far and deep male entitlement goes. You can be label a terf for expressing an opinion, talking about the female reproductive system, just about anything really. The fun awesome part is, only what is shown here are the outlying women who defy their socialization. How many more women don’t dare raise their head (because dealing with angry, entitled men is awesome) to deal with this assault on reality?
The last two paragraphs from Meghan Murphy writing on the Feminist Current.
“The fact that the vast majority of those connecting the word “TERF” to threats of violence, death, and genocide are men is notable. The word has been offered up to those who identify as leftists, who have been, on some level, prevented from making misogynistic statements publicly or otherwise advocating violence against women. Their “progressive” credentials meant that they had to maintain a facade of political correctness. But because women labelled “TERF” have been compared to Nazis and bigots, and because trans activism claims to be allied with the interests of the marginalized (despite its overt anti-feminism and individualist ideology), these leftist men have a socially acceptable excuse. Indeed, they seem to revel in it. It’s as if they were given the green light to scream “bitch” (or perhaps “witch” would be more accurate, considering the targeting of specific unruly women to “punch”… or burn…) over and over again, cheered on by their comrades.
If “TERF” were a term that conveyed something purposeful, accurate, or useful, beyond simply smearing, silencing, insulting, discriminating against, or inciting violence, it could perhaps be considered neutral or harmless. But because the term itself is politically dishonest and misrepresentative, and because its intent is to vilify, disparage, and intimidate, as well as to incite and justify violence against women, it is dangerous and indeed qualifies as a form of hate speech. While women have tried to point out that this would be the end result of “TERF” before, they were, as usual, dismissed. We now have undeniable proof that painting women with this brush leads to real, physical violence. If you didn’t believe us before, you now have no excuse.”
Yep. Same script folks – slapping down the uppity women – who dare oppose having the boundaries of their lives dictated by males. Male violence is the scourge of our society, how many canaries are necessary before we fix this problem?
Acknowledging reality, is what this about. Prioritizing women’s struggle against gender or glorifying the concept that enslaves women in patriarchy. Women who dare to speak out against patriarchy, as always, are singled out and laid bare for threats and abuse. Thank you to the brave tenacious women who dare to soldier on with their ‘heretical’ messages and disagreements. Telling the emperor that he has no clothes, speaking truth to power, addressing the root problems of society – this is the wheelhouse of radical feminist politics and ideology.
This is an excerpt from The New Statesmen that describes the power of the ‘newspeak’ gender identity movement and how it is attempting to silence debate and discussion of gender politics and ideology.
“Another thing we are supposed to deny is the differences that now exist among self-identified trans women. The category has broadened over time to encompass more biologically male individuals who have not modified their bodies, and who in some cases do not live permanently as women, but alternate between male and female identities. Their status as women is based on a combination of performative declarations that they are women, and surface features of ‘gender presentation’ like the names they use and the clothes they wear. Nevertheless, they invoke the ‘trans women are women’ principle: if you identify as female then you are female, and should be treated as such by others. In some circles it is considered transphobic for women to question the presence of people with openly displayed male sexual organs in spaces like communal female changing rooms, or for lesbian women to refuse to recognise those people as potential sexual partners (a resistance sometimes referred to as ‘the cotton ceiling’, a phrase which smacks of misogyny and male entitlement). It isn’t just radical feminists who find this problematic: some trans women do too. Is that really just irrational bigotry?
During the debate on the Observer letter, a man who had finally grasped what the trans v TERF dispute was about tweeted (I paraphrase for his own protection): ‘So, you’re saying we have to pretend to believe lies to be nice. Like saying I think cats can fly’. To avoid giving offence to a minority group — or to avoid persecution by its most extreme and vocal members — it’s as if we have all agreed to live in a fantasy world where reality is whatever certain people say it is. My penis is female. It is exclusionary for feminists to talk about female bodies. Cats can fly. Ignorance is knowledge.
A TERF is not someone who disputes trans people’s right to exist. What s/he disputes is the right of a small subset of trans extremists to impose their definition of reality, and their political agenda, on everyone. A TERF is someone prepared to say that the Emperor has no clothes. Though I understand their fears, it troubles me that we have got to the point where people like Mary Beard and Peter Tatchell feel obliged to throw the TERFs to the wolves rather than stand up to the Emperor and his court. ”
Amen to the last two paragraphs.
The idea that feminism is the movement to liberate women from patriarchy (a notion lost to much of the befuddled third-wave) is finally beginning to (re)gain some traction as more women see what the unctuous morass of neo-liberal identity politics inflicts upon their mass movement.
“It saddens me to see the inclusive liberal feminism I grew up with reduced to a grab-bag of competing victimhood narratives and rival community-based but essentially individualist identities jostling for most-oppressed status. We need a better reaction to the election of a man who cynically responded to the center-left’s fragmentation by celebrating his own angry populist’s definition of white identity. Can’t we rise above the sniping about “privilege,” “white feminism,” “intersectionality,” and hierarchies of grievance in the face of Trump and the dangers he poses to the American and international liberal world order and women everywhere?
Such an approach doesn’t mean ignoring the differing experiences of women, or the history of racism between women, but confronting them empirically and resisting blaming each other for systemic disadvantage. Despite rampant inequality in the U.S., the word “class” doesn’t get a mention in the ‘Guiding vision and definition of principles’ of the march. Yet trans women/youth/migrants receive six references.
Cursory attention is given to the structural inequalities that limit all American women, regardless of their race, religion, sexual or other identities. American women across the board face huge barriers to labor force participation and achieving work-family balance compared to their sisters in Europe and other comparable developed countries. The vision document doesn’t even call expressly for nationally mandated paid maternity leave of at least three months — it describes “family leave” vaguely as a “benefit” rather than a right, in contrast to LGBTQIA human rights.”
It is almost like Ms.Symons is getting annoyed by the fact that the issues that are directly affecting women aren’t being centred in the march by and for women.
Fancy that.
Let’s see some transactivism in action shall we? Elizabeth Harrington, reporting in the Washington Free Beacon writes:
“Transgender activists are upset that the women’s march over the weekend was not inclusive to biological men who identify as women, as the protest presented an “oppressive message” that having a “vagina is essential to womanhood.”
Saturday’s event to oppose the inauguration of Donald Trump was largely a “white cis women march,” with too many pictures of female reproductive organs and pink hats, according to trans women and “nonbinary” individuals interviewed by Mic.com.”
Wow! Are you seeing the benefits of inclusivity? (I most certainly am!) I mean, the feelings of men at a woman’s march should definitely be prioritized as their gender-feels are profoundly more important than the onslaught women and their rights are being subjected to as a class.
“The women’s march had an over-reliance on slogans and posters depicting gender norms, like using pink to represent women and girls, said some transgender activists who boycotted the march.
“The main reason I decided not to go was because of the pussy hats,” said one transwoman from California. “I get that they’re a response to the ‘grab them by the pussy’ thing, but I think some people fixated on it the wrong way.”
“I believe there’s a lot of inequality that has to do with genitals—that’s not something you can separate from the feminist movement,” the transwoman added. “But I feel like I’ve tried to get involved in feminism and there’s always been a blockade there for trans women.”
The ‘blockade’ being that effective feminism is about he liberation of females from patriarchy. If you aren’t female, then this particular movement just isn’t about you. If you would like to show support for, and be an ally and reinforce the Feminist movement – that would be great – but have the common decency to not co-opt the feminist movement for your own agenda.
“Signs that said “Pussy grabs back,” “Resistance is Fertile,” and “Pussy Power” sent a “clear and oppressive message to trans women, especially: having a vagina is essential to womanhood.”
The article explained that transwomen are weary of “trans-exclusionary radical feminists.” “TERFs” are people who “equate womanhood with having a vagina” or feminists who “argue trans women are actually men in disguise trying to infiltrate their spaces.”
I’m guessing that women (and by that term I mean adult human female) are quite weary of having men (for centuries) try to define their reality for them.
Clearly, acknowledging sex-based oppression -in a feminist movement – is quite beyond the pale. Reflecting on the quote above, if one cannot distinguish between the notion of women being nothing but vaginas versus the notion that women have vaginas, then one probably shouldn’t be speaking about woman’s issues in the first place.
Finally, hopefully we can see what the transactivist movement brings to the table –
So ya, it is time for transactivists to acknowledge the fact that feminism is for females (this should not be controversial) and work in solidarity with Feminists toward feminist goals – or start your own movement that centres your own particular goals.
**UPDATE** – Trans solidarity with women? F*ck that noise. Further evidence of the need for a strong cleavage between feminists and transactivists.
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