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Sometimes there are no words for describing the foul airs that somehow passes as conservative “thought”. Just sharing this so you can join me in shaking your head in disbelief.
Most immigration hardliners also believe that anyone who comes to this country damn well ought to learn English. No bilingual education, no chance of Americans ever rubbing elbows with people who don’t speak Amurrican.
“\But Lindel Toups, who sits on the Lafourche Parish City Council, is upset that Mexicans are trying to learn English, and he’d like to divert funding from libraries to a new jail because of that fact. Toups played down the importance of libraries in recent comments to the Tri-Parish TimesandBusiness News, by pointing out that the Spanish-language Biblioteca Hispana section helps Spanish-speakers learn English.
“They’re teaching Mexicans to speak English,” Toups said “Let that son of a bitch go back to Mexico.”
Libraries are apparently a great source of evil. “There’s just so many things they’re doing that I don’t agree with… Them junkies and hippies and food stamps [recipients] and all, they use the library to look at drugs and food stamps [on the Internet]. I see them do it.”
The citizens of Lafourche Parish are voting this week on whether to keep $800,000 in the library system or put it toward the $25 million needed for a new jail. That way, they might be able to avoid an increase in taxes.
Be afraid. Be very afraid.”
The three movements are:
- Nuages (“Clouds”) Modéré – Un peu animé – Tempo I – Plus lent – Encore plus lent.
- Fêtes (“Festivals”) Animé et très rythmé – Un peu plus animé – Modéré (mais toujours très rythmé) – Tempo I – De plus en plus sonore et en serrant le mouvement – Même Mouvement.
- Sirènes (“Sirens”) Modérément animé – Un peu plus lent – En animant, surtout dans l’expression – Revenir progressivement au Tempo I – En augmentant peu à peu – Tempo I – Plus lent et en retenant jusqu’à la fin.
The three movements were inspired by a series of impressionist paintings, also entitled “Nocturnes” by James Abbott McNeill Whistler.[1]
Debussy wrote an “introductory note” to Nocturnes as follows:
- “The title Nocturnes is to be interpreted here in a general and, more particularly, in a decorative sense. Therefore, it is not meant to designate the usual form of the Nocturne, but rather all the various impressions and the special effects of light that the word suggests. ‘Nuages’ renders the immutable aspect of the sky and the slow, solemn motion of the clouds, fading away in grey tones lightly tinged with white. ‘Fêtes’ gives us the vibrating, dancing rhythm of the atmosphere with sudden flashes of light. There is also the episode of the procession (a dazzling fantastic vision), which passes through the festive scene and becomes merged in it. But the background remains resistantly the same: the festival with its blending of music and luminous dust participating in the cosmic rhythm. ‘Sirènes’ depicts the sea and its countless rhythms and presently, amongst the waves silvered by the moonlight, is heard the mysterious song of the Sirens as they laugh and pass on.”[2]
Nuages and Fêtes were premiered by Camille Chevillard with the Lamoureux Orchestra on 9 December 1900 in Paris. The complete suite was first heard under the same forces on 27 October 1901. The initial performances met with a cool response from critics and the public, but today these are considered some of Debussy’s most accessible and popular works, admired for their beauty.[1] The music lasts for about 25 minutes.[1]
This piece from Linda Tirado – describes her experience of what it is like to be poor and how that works into your life and your goals… go read the full article at Alternet.org.
“I make a lot of poor financial decisions. None of them matter, in the long term. I will never not be poor, so what does it matter if I don’t pay a thing and a half this week instead of just one thing? It’s not like the sacrifice will result in improved circumstances; the thing holding me back isn’t that I blow five bucks at Wendy’s. It’s that now that I have proven that I am a Poor Person that is all that I am or ever will be. It is not worth it to me to live a bleak life devoid of small pleasures so that one day I can make a single large purchase. I will never have large pleasures to hold on to. There’s a certain pull to live what bits of life you can while there’s money in your pocket, because no matter how responsible you are you will be broke in three days anyway. When you never have enough money it ceases to have meaning. I imagine having a lot of it is the same thing.
Poverty is bleak and cuts off your long-term brain. It’s why you see people with four different babydaddies instead of one. You grab a bit of connection wherever you can to survive. You have no idea how strong the pull to feel worthwhile is. It’s more basic than food. You go to these people who make you feel lovely for an hour that one time, and that’s all you get. You’re probably not compatible with them for anything long-term, but right this minute they can make you feel powerful and valuable. It does not matter what will happen in a month. Whatever happens in a month is probably going to be just about as indifferent as whatever happened today or last week. None of it matters. We don’t plan long-term because if we do we’ll just get our hearts broken. It’s best not to hope. You just take what you can get as you spot it.”
But what kills me, after reading article is going to the crowd sourced funding page and looking at the comments. I stopped after the first 40 because of the accusations and the scrutiny. People are horrible and inhumane, especially so when they think that a poor person might be scamming the system. If they only held the actual scammers (Wall Street et al.) in such high contempt…
“Well, there’s always a class war going on. The United States, to an unusual extent, is a business-run society, more so than others. The business classes are very class-conscious—they’re constantly fighting a bitter class war to improve their power and diminish opposition. Occasionally this is recognized.
We don’t use the term “working class” here because it’s a taboo term. You’re supposed to say “middle class,” because it helps diminish the understanding that there’s a class war going on.
It’s true that there was a one-sided class war, and that’s because the other side hadn’t chosen to participate, so the union leadership had for years pursued a policy of making a compact with the corporations, in which their workers, say the autoworkers—would get certain benefits like fairly decent wages, health benefits and so on. But it wouldn’t engage the general class structure. In fact, that’s one of the reasons why Canada has a national health program and the United States doesn’t. The same unions on the other side of the border were calling for health care for everybody. Here they were calling for health care for themselves and they got it. Of course, it’s a compact with corporations that the corporations can break anytime they want, and by the 1970s they were planning to break it and we’ve seen what has happened since.
This is just one part of a long and continuing class war against working people and the poor. It’s a war that is conducted by a highly class-conscious business leadership, and it’s one of the reasons for the unusual history of the U.S. labor movement. In the U.S., organized labor has been repeatedly and extensively crushed, and has endured a very violent history as compared with other countries.”
Texting and driving. Just don’t. Your phone and texts just are not that important.




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